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A Basic History of the United States, Vol. 6: America in Gridlock, 1985-1995 (Basic History of the United States)

Clarence B. Carson

A Basic History of the United States, Vol. 6: America in Gridlock, 1985-1995 (Basic History of the United States) Clarence B. Carson Amazon Price: $49.95
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Customer Reviews:
Total reviews: 69 Average rating: 4.5 of 5

Signet translation much better than others 5 out of 5 stars.
2 of 3 people found this review helpful.

I bought this Signet translation by Keith Baines after a frustrating attempt to read the Modern Library translation by William Caxton. Caxton's dry, stilted rendition left me hungry for a cleaner, more modern version.

Here's a prime example from page 1:

Caxton: "It befell in the days of Uther Pendragon, when he was king of all England, and so reigned, that there was a mighty duke in Cornwall that held war against him long time. And the duke was called the Duke of Tintagil. And so by means King Uther sent for this duke, charging him to bring his wife with him, for she was called a fair lady, and a passing wise, and her name was called Igraine."

Baines: "King Uther Pendragon, ruler of all Britain, had been at war for many years with the Duke of Tintagil in Cornwall when he was told of the beauty of Lady Igraine, the duke's wife."

If Caxton was my high school English teacher demanding that I diagram his sentences, I might forthwith set myself through with mine dagger most deadly.

Anyway, if you just want to enjoy the Arthurian tales in their cleanest English version, buy Signet's paperback. It's also half the price of other translations.

Happy reading!

Editorial Review:

Carson's newest volume in his set brings U.S. history abreast with recent developments in government and culture. Among the topics he examines are materialism and statism, the welfare state, conservatism and liberalism, the Reagan and Bush administrations and their subplots, as well as the collapse of Communism, Americans at work and play, and the trend of self-employment.

Illuminations: Essays and Reflections

Walter Benjamin

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Total reviews: 12 Average rating: 5.0 of 5

Just a quick note 5 out of 5 stars.
15 of 15 people found this review helpful.

I have nothing to add to the reviews below except to note for scholarly interest that the essay 'The Work of Art in the Age of Mechanical Reproduction' included in this collection is not Benjamin's final version. (Neither is this title a good translation of the German: 'Das Kunstwerk im Zeitalter seiner technischen Reproduzierbarkeit'. Zohn's translation in the selected writings is better: 'The Work of Art in the Age of its Technological Reproducibility'.) The text in this collection is the 1935 manuscript, as originally published in 1936; the text collected in the Selected Writings, Vol. 4 is the final 1939 version that, as far as I can tell, was not published in Benjamin's lifetime. The difference between the two texts is slight, consisting mainly of some additional sentences here and there and some changed words. At least one of these revisions is, I hypothesize, the result of Adorno's criticisms of his letter to Benjamin of 18 Mar 1936.

Otherwise, for most purposes, this is the best collection of Benjamin's essays available for an introduction to his thought. This volume collects some of the best of his essays that are otherwise spread throughout the selected writings published by the Harvard U.P.

Editorial Review:

Walter Benjamin was one of the most original cultural critics of the twentieth century. Illuminations includes his views on Kafka, with whom he felt a close personal affinity; his studies on Baudelaire and Proust; and his essays on Leskov and on Brecht's Epic Theater. Also included are his penetrating study "The Work of Art in the Age of Mechanical Reproduction," an enlightening discussion of translation as a literary mode, and Benjamin's theses on the philosophy of history.

Hannah Arendt selected the essays for this volume and introduces them with a classic essay about Benjamin's life in dark times. Also included is a new preface by Leon Wieseltier that explores Benjamin's continued relevance for our times.

Fictions (Calderbook)

Jorge Luis Borges, Anthony Kerrigan

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Total reviews: 70 Average rating: 5.0 of 5

Borges A Man from Peru 2 out of 5 stars.
3 of 14 people found this review helpful.

Borges, a half deaf Mephisto indian from Peru, wrote in the later half of the 20th century when half of his inheritance had been squandered in Bordellos charging full price. His forte into "asylum" literature came about as a result of being incarcerated by accident in a Bolivian prison camp which inspired the film, "Papillon". His days were spent by writing and re-reading a book he carried inside his pocket for 22 years which was titled, "Moth Collecting for Youngsters". Most of these stories deal with tidal waves and rocks but some, deal with the memories of his youth like "Hopping on Empty Books".

Borges is the original Neo (The Matrix) 5 out of 5 stars.
2 of 3 people found this review helpful.

Transport the Wachowski brothers to the 1930's and ask them to express their philosophy by way of short stories. You might get something in the same ballpark as Ficciones. The diversity and genius of Borges' work is so unique that if you were to know all the languages in the world and had no word limit, it would still be hard to do a review that does justice. Ironically, this is exactly the kind of challenge that Borges would stand up to. I will attempt to review this work by enlisting adjectives that come to mind.

Surreal, mystic, recursive, sophistic, heretical, philosophical, religious, profound, imaginative, ingenious, circular, open-ended, unorthodox, personal, hallucinational, original, universal, self-referential, concise, contextual, complex, ironic.

Here are a few examples of the complexity of Borges' mind at work.

Borges attributes certain imaginary books and volumes of books to some of the authors that he is most influenced by. In reality, these books are projections of Borges' fertile mind and no more. In the process of critiquing imaginary works of art (let's call this meta-art), he creates an instance of the meta-art in the mind of the reader. It's like me talking to you about the eating habits of a third person you haven't met, and actually does not exist! Borges never fails to leave you with a lasting impression of a meta-art that resonates with your senses. On second thoughts, this is obvious because the meta-art is as much a figment of your imagination as it is Borges'. Every meta-art is a reflection of your own creative mind, while Borges is simply holding a mirror. And talking about mirrors, here's a quote from Borges as attributed by him to the meta-art in his first short story "Tlön, Uqbar, Orbis Tertius": "The earth we inhabit is an error, an incompetent parody. Mirrors and paternity are abominable because they multiply and affirm it." And with this we come full circle just like you would in most of Borges' stories.

Borges is fascinated with the idea of god and provides several unorthodox notions of god that might be as appealing to scientists as they would to priests. This is done more so by illustration than by elucidation. In fact, subtle self-references and recursions are an integral part of the entire work. The stories embody the concept that Borges sets out to illustrate, and always come full circle at the end such that appreciating the story is equivalent to appreciating the concept. Whether it is the wizard of "The Circular Ruins", the librarian of "The Library of Babel", the spy of "The Garden of Forking Paths", the teenage boy of "Funes the Memorious", or the playwright of "The Secret Miracle"; the self-referential nature of the work is haunting. Each story leaves you wondering how Borges could convey so much with so little words [This also speaks volumes about the quality of English translation]. Then again, the very topic of brevity and excessiveness is discussed in one of the reviews of a fictional book. It is like Borges does not let anything go. Yet again, the very topic of an all-encompassing book is discussed in the context of a fictional book that aspires to BE god.

There was not a single story of the seventeen that was not profound. There is no chance that you would not re-read this book after reading it once.

Editorial Review:

ed, tr & w/intro by Anthony Kerrigan

Mythologies

Roland Barthes

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Total reviews: 19 Average rating: 4.5 of 5

Editorial Review:

"[Mythologies] illustrates the beautiful generosity of Barthes's progressive interest in the meaning (his word is signification) of practically everything around him, not only the books and paintings of high art, but also the slogans, trivia, toys, food, and popular rituals (cruises, striptease, eating, wrestling matches) of contemporary life . . . For Barthes, words and objects have in common the organized capacity to say something; at the same time, since they are signs, words and objects have the bad faith always to appear natural to their consumer, as if what they say is eternal, true, necessary, instead of arbitrary, made, contingent. Mythologies finds Barthes revealing the fashioned systems of ideas that make it possible, for example, for 'Einstein's brain' to stand for, be the myth of, 'a genius so lacking in magic that one speaks about his thought as a functional labor analogous to the mechanical making of sausages.' Each of the little essays in this book wrenches a definition out of a common but constructed object, making the object speak its hidden, but ever-so-present, reservoir of manufactured sense."--Edward W. Said

The Location of Culture (Routledge Classics)

Homi K. Bhabha

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Customer Reviews:
Total reviews: 18 Average rating: 3.5 of 5

I'd rather stick my hand in a blender than read this again 3 out of 5 stars.
34 of 53 people found this review helpful.

The fact that this book is influential is generally beyond argument. What astonishes me, however, is that so many people had the endurance to sit through the horrific writing; the author's style is obnoxious in the extreme. The first paragraph, for example, notes that the question of culture is the "trope of our times," characterized by "a tenebrous sense of survival." These concepts are not mind-bending. An everday, or as Homi would say, "colloquial" vocabularly would sufficiently articulate his thesis, yet he seems hellbent on packing his work with obscure language like he needs show off or prove something. Again, his ideas are influential, but he makes reading them as painful as possible.

Editorial Review:

Terry Eagleton once wrote in the Guardian, 'Few post-colonial writers can rival Homi Bhabha in his exhilarated sense of alternative possibilities'. In rethinking questions of identity, social agency and national affiliation, Bhabha provides a working, if controversial, theory of cultural hybridity, one that goes far beyond previous attempts by others. A scholar who writes and teaches about South Asian literature and contemporary art with incredible virtuosity, he discusses writers as diverse as Morrison, Gordimer, and Conrad. In The Location of Culture, Bhabha uses concepts such as mimicry, interstice, hybridity, and liminality to argue that cultural production is always most productive where it is most ambivalent. Speaking in a voice that combines intellectual ease with the belief that theory itself can contribute to practical political change, Bhabha has become one of the leading post-colonial theorists of this era.

American Bloomsbury: Louisa May Alcott, Ralph Waldo Emerson, Margaret Fuller, Nathaniel Hawthorne and Henry David Thoreau: Their Lives, Their Loves, Their ... Press Large Print Nonfiction Series)

Susan Cheever

American Bloomsbury: Louisa May Alcott, Ralph Waldo Emerson, Margaret Fuller, Nathaniel Hawthorne and Henry David Thoreau: Their Lives, Their Loves, Their ... Press Large Print Nonfiction Series) Susan Cheever Amazon Price: $29.95
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Total reviews: 37 Average rating: 3.0 of 5

Editorial Review:

Even the most devoted readers of nineteenth-century American literature often assume that the men and women behind the masterpieces were as dull and staid as the era's static daguerreotypes. Susan Cheever's latest work, however, brings new life to the well-known literary personages who produced such cherished works as The Scarlet Letter, Moby-Dick, Walden, and Little Women. Rendering in full color the tumultuous, often scandalous lives of these volatile and vulnerable geniuses, Cheever's dynamic narrative reminds us that, while these literary heroes now seem secure of their spots in the canon, they were once considered avant-garde, bohemian types, at odds with the establishment.

These remarkable men and women were so improbably concentrated in placid Concord, Massachusetts, that Henry James referred to the town as the "biggest little place in America." Among the host of luminaries who floated in and out of Concord's "American Bloomsbury" as satellites of the venerable intellect and prodigious fortune of Ralph Waldo Emerson were Henry David Thoreau -- perpetual second to his mentor in both love and career; Louisa May Alcott -- dreamy girl and ambitious spinster; Nathaniel Hawthorne -- dilettante and cad; and Margaret Fuller -- glamorous editor and foreign correspondent.

Perhaps inevitably, given the smallness of the place and the idiosyncrasies of its residents, the members of the prestigious circle became both intellectually and romantically entangled: Thoreau serenaded an infatuated Louisa on his flute. Vying with Hawthorne for Fuller's attention, Emerson wrote the fiery feminist love letters while she resided (yards away from his wife) in his guest room. Herman Melville was, according to some, ultimately driven mad by his consuming and unrequited affection for Hawthorne.

Far from typically Victorian, this group of intellectuals, like their British Bloomsbury counterparts to whom the title refers, not only questioned established literary forms, but also resisted old moral and social strictures. Thoreau, of course, famously retreated to a plot of land on Walden Pond to escape capitalism, pick berries, and ponder nature. More shocking was the group's ambivalence toward the institution of marriage. Inclined to bend the rules of its bonds, many of its members spent time at the notorious commune, Brook Farm, and because liberal theories could not entirely guarantee against jealousy, the tension of real or imagined infidelities was always near the surface. Susan Cheever reacquaints us with the sexy, subversive side of Concord's nineteenth-century intellectuals, restoring in three dimensions the literary personalities whose work is at the heart of our national history and cultural identity.

The Dialogic Imagination: Four Essays (University of Texas Press Slavic Series)

M.M. Bakhtin

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Total reviews: 6 Average rating: 5.0 of 5

Editorial Review:

These essays reveal Mikhail Bakhtin (1895-1975)—known in the West largely through his studies of Rabelais and Dostoevsky—as a philosopher of language, a cultural historian, and a major theoretician of the novel. The Dialogic Imagination presents, in superb English translation, four selections from Voprosy literatury i estetiki (Problems of literature and esthetics), published in Moscow in 1975. The volume also contains a lengthy introduction to Bakhtin and his thought and a glossary of terminology.

Bakhtin uses the category "novel" in a highly idiosyncratic way, claiming for it vastly larger territory than has been traditionally accepted. For him, the novel is not so much a genre as it is a force, "novelness," which he discusses in "From the Prehistory of Novelistic Discourse." Two essays, "Epic and Novel" and "Forms of Time and of the Chronotope in the Novel," deal with literary history in Bakhtin's own unorthodox way. In the final essay, he discusses literature and language in general, which he sees as stratified, constantly changing systems of subgenres, dialects, and fragmented "languages" in battle with one another.

The Liberal Imagination (New York Review Books Classics)

Lionel Trilling

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Total reviews: 1 Average rating: 3.0 of 5

Editorial Review:

The Liberal Imagination is one of the most admired and influential works of criticism of the last century, a work that is not only a masterpiece of literary criticism but an important statement about politics and society. Published in 1950, one of the chillier moments of the Cold War, Trilling’s essays examine the promise —and limits—of liberalism, challenging the complacency of a naïve liberal belief in rationality, progress, and the panaceas of economics and other social sciences, and asserting in their stead the irreducible complexity of human motivation and the tragic inevitability of tragedy. Only the imagination, Trilling argues, can give us access and insight into these realms and only the imagination can ground a reflective and considered, rather than programmatic and dogmatic, liberalism.

Writing with acute intelligence about classics like Huckleberry Finn and the novels of Henry James and F. Scott Fitzgerald, but also on such varied matters as the Kinsey Report and money in the American imagination, Trilling presents a model of the critic as both part of and apart from his society, a defender of the reflective life that, in our ever more rationalized world, seems ever more necessary—and ever more remote.

Postmodernism, or, The Cultural Logic of Late Capitalism (Post-Contemporary Interventions)

Fredric Jameson

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Total reviews: 8 Average rating: 4.0 of 5

The Cultural Logic of Late Capitalism 3 out of 5 stars.
78 of 95 people found this review helpful.

The term, Postmodernism refers to the cultural and ideological configuration that is taken to have replaced or be replacing Modernity. New movements in architecture and the arts as well as social theories indicate a change from modernity to postmodernity.
Frederic Jameson, an American Marxist social theorist and the author of the book, The Cultural Logic of Late Capitalism, draws the attentions to the differences in culture between the modern and postmodern periods. In order to explain his arguments, Jameson is specially interested in the fields of architecture, art and other cultural forms. He places the heaviest emphasis on architecture. In his article, Jameson's basic argument is that postmodernism is a dominant cultural form and that is indicative of late capitalism.
Jameson's article begins with the comparison of Van Gogh's painting to Warhol's. Jameson contrasts Van Gogh's painting with Warhol's "Diamond Dust Shoes," He refers to the former as the symptom of a typical "modernist" work and the latter as a prime example of a "postmodernist" one. His main assertion here is that cultures and production has experienced important changes and these changes must be accounted by even more significant changes in history . He focuses on these changes on the individual level in postmodern society and his main concern was the cultural expressions and aesthetics that is associated with the different systems of production.
Jameson suggests that postmodernism is differed from other cultural forms by its emphasis on fragmentation. He specially emphasizes on the term, fragmentation. For Jameson, the fragmentation of the subject replaces the alienation of the subject which characterized modernism. Postmodernism always deals with surface, not substance. There is no center, rather everything tends to be decentralized in postmodernism. Postmodernist works are often characterized by a lack of depth. According to Jameson, individuals are no longer anomic and anxious, because there is nothing from which an individual could cut his or her ties. The liberation from the anxiety that characterized anomie may also mean a liberation from other kind of feeling as well. For him, this is not to say that the cultural products of the postmodernism are devoid of feelings, but rather such feelings are now free-floating and impersonal.
Jameson defines the late capitalist age as a distinct period, which focuses on commodification and the recycling of old images and commodities. Jameson provides an example of Warhol's work, (Diamonds Dust Shoes) as well as Warhol himself. Jameson refers to this cultural recycling as historicism (the random cannibalization of all styles of the past.) It is an increasing primacy of the 'neo'(new) and a world was transformed into sheer images of itself. the actual organic tie of history to past events is being lost.
All of these cultural forms in art and architecture are indicative of postmodernism, late capitalism, or what Jameson calls present-day multinational capitalism. Jameson claims that there has been a radical shift in our surrounding material world and the ways, in which it works. He refers to an architectural example, a postmodern building Symbolic of the multinational world space which people function in daily. Jameson suggests that the human subjects who occupy this new space have not kept pace with the evolution which produced it. There has been a mutation in the object, yet we do not possesses the perceptual equipment to match this new hyperspace. Therein lies the source of our fragmentation as individuals.
Jameson also suggests that this latest mutation in space, postmodern hyperspace, (he provides the Bonaventura hotel as an example) has finally succeeded in transcending the capacities of the individual human body to locate itself, to organize its immediate surroundings perceptually, and cognitively to map its position in a mappable external world. This is the symbol and analogue of our inability at present to map the great global multinational and decentered communicational network in which people find themselves caught as individual subjects. He continues, we now live in a world where our daily life, our experiences, our cultural languages are dominated by categories of space rather than by categories of time, which was dominant in past eras. For Jameson, late capitalism aspires to a total space and a vastness of scale.
Jameson's argument in this article is that postmodernism is a dominant cultural form, not simply a style, and Jameson considers this dominant cultural form (postmodernism) as a sign of late capitalism. In explaining postmodernism as a dominant cultural form, he is specially concerned with the field of architecture, art and other cultural forms. Yet, as far as I have seen in this article, Jameson seems to emphases much more on the field of art and architecture than on social and political aspects of postmodernism. For example, he does not explicitly give much attention or interest to social theories such as poststructuralism, which is highly associated with postmodernism. Secondly, although the term, "Late-Capitalism" implies multinational capitalism, media-capitalism, the modern world system and postindustrial society, in the article he only talks about multinational capitalism and he neither explicitly touches nor sufficiently explains the terms like; modern world system and postindustrial society.
I would also like to commend on Jameson's style of writing, in the article, he produces sentences that sometimes can run more than half a page, I think this makes the article a little bit harder to read. Nevertheless, Jameson's article is worth to read since it stands as one of the best written books on postmodernism, besides it also offers detailed analyses of postmodernism and late capitalist age.
In conclusion, by his article -The cultural logic of late capitalism"- Jameson tries to argue that all of the characteristics of contemporary art, architecture and cultural forms reflect the structure of late capitalism as well as contemporary society - (i.e. domination by multinational corporations, the decline of national sovereignty). Moreover he argues that postmodernity is a part of the cultural logic of late capitalism and this is what brings about cultural fragmentation. Although, in this article, social, political and other aspects of postmodernism have not been emphasized as much as art, architecture, and cultural aspects of postmodern age have been, this article clearly explains the connection and relation between postmodernism as dominant cultural form and late capitalist age.

Editorial Review:

Now in paperback, Fredric Jameson’s most wide-ranging work seeks to crystalize a definition of “postmodernism.” Jameson’s inquiry looks at the postmodern across a wide landscape, from “high” art to “low,” from market ideology to architecture, from painting to “punk” film, from video art to literature.

The Body in Pain: The Making and Unmaking of the World

Elaine Scarry

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Total reviews: 8 Average rating: 4.0 of 5

Editorial Review:

Part philosophical meditation, part cultural critique, The Body in Pain is a profoundly original study that has already stirred excitement in a wide range of intellectual circles. The book is an analysis of physical suffering and its relation to the numerous vocabularies and cultural forces--literary, political, philosophical, medical, religious--that confront it.
Elaine Scarry bases her study on a wide range of sources: literature and art, medical case histories, documents on torture compiled by Amnesty International, legal transcripts of personal injury trials, and military and strategic writings by such figures as Clausewitz, Churchill, Liddell Hart, and Kissinger, She weaves these into her discussion with an eloquence, humanity, and insight that recall the writings of Hannah Arendt and Jean-Paul Sartre.
Scarry begins with the fact of pain's inexpressibility. Not only is physical pain enormously difficult to describe in words--confronted with it, Virginia Woolf once noted, "language runs dry"--it also actively destroys language, reducing sufferers in the most extreme instances to an inarticulate state of cries and moans. Scarry analyzes the political ramifications of deliberately inflicted pain, specifically in the cases of torture and warfare, and shows how to be fictive. From these actions of "unmaking" Scarry turns finally to the actions of "making"--the examples of artistic and cultural creation that work against pain and the debased uses that are made of it. Challenging and inventive, The Body in Pain is landmark work that promises to spark widespread debate.

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