Umberto Eco
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Umberto Eco's best efforts are probably contained in this rather labyrinthine and meandering effort to codify Thomistic philosophy. Thomism doesn't have a philosophy of the "aesthetic,' a notion wholly alien to the medieval mind. So Eco has to kind of create such a notion from a plethora of Thomas' writings. Fortunately, Eco does stay on track, even if he creates and follows tangents widely, by staying focused on the contribution ART (vis-a-vis "aesthetics") offers to modern sensibility. Frankly, if one wants a better understanding of Medieval attitudes toward art, Emile Male's "Gothic" is incomparable. Male's work is a tour d'force and a "must" for anyone seriously interested in medieval art.
Even Jacques Maritain's "Art and Scholasticism" does a better job of presenting Thomistic views on art and beauty. The same can be said of Josef Pieper, who has written many books on art and the scholastic mind.
Eco, who made a name for inviting deconstruction into the Italian worldview, is better skilled at directing his attentions to that field than the medieval notions, concepts, and theories of art and beauty. If one wants a more concolidated assessment of the "philosophical" underpinnings of scholasticism's attitude toward art, simply read Aristotle. The scholastic view isn't much different, except that it is differently deployed in a manner consistent with Male's "Gothic."
This book bored me.
Editorial Review:
In this authoritative, lively book, the celebrated Italian novelist and philosopher Umberto Eco presents a learned summary of medieval aesthetic ideas. Juxtaposing theology and science, poetry and mysticism, Eco explores the relationship that existed between the aesthetic theories and the artistic experience and practice of medieval culture.