Burton Watson
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By: Columbia University Press
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Total reviews: 1
Average rating: 5.0 of 5
The second classic of Taoism 5 out of 5 stars.
25 of 27 people found this review helpful.
This is a very different book than the Lao Tzu. It's written in a much less poetic style, but I find Zhuangzi more readable for that reason. The style is more conversational, and well rendered into contemporary English by Burton Watson.These inner chapters contain only the core of a much longer work. Over the 2200 years since its writing, many accretions had crept into the work, including commentaries and addenda by other authors. Watson strips those away and leaves only the central and most vivid writings. Some of those may already be familiar to today's reader. For example, this book originates the man dreaming to be a butterfly dreaming to be a man. Zhuangzi offers many more of these anecdotes, too long to be analogies but too short for fables. He also calls on the history and mythology of his time - not always distinct from each other - and creates mythology of his own, whether he meant to or not.
That mythology lived on in Chinese alchemy, when Zhuangzi's magical sages were taken as literal beings. Zhuangzhi lived on, too, in Taoism's eventual alignment with Buddhism. His cryptic, non sequitur style of answer seems to foreshadow the koans of the distinctly Chinese and Japanese schools of Buddhism.
This is a wonderful complement to the Lao Tzu. If that book is the art of enlightenment, then this is more like the practical craft. I recommend it highly to any student of eastern classics.
I must add that Zhuangzi is a more recent romanization of "Chuang Tzu" - different renderings of one name. It is easy to become confused and think that the two were different writers. It is especially confusing since Watson published this same material many years ago under the "Chuang Tzu" spelling, and now as "Zhuangzi." While I have the highest respect Burton's scholarship, I think that this difference-without-a-difference should be made more explicit.
Editorial Review:
Only by understanding Dao (the Way of Nature) and dwelling in its unity can humankind achieve true happiness and freedom, in both life and death. This is the central tenet of the philosophy espoused by Zhuangzi (369?-286? B.C.) in the book that bears his name. A leading philosopher of the Daoist strain, Zhuangzi used parable and anecdote, allegory and paradox, to set forth the early ideas of what was to become the Daoist school. Witty and imaginative, enriched by brilliant imagery, and making sportive use of both mythological and historical personages (including even Confucius), this is a timeless classic.