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Metaphor: A Practical Introduction

Zoltan Kovecses

Metaphor: A Practical Introduction Zoltan Kovecses Amazon Price: $26.99
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Total reviews: 3 Average rating: 4.5 of 5

Thorough, within its limits 3 out of 5 stars.
31 of 39 people found this review helpful.

The preface of this book says it's about "what has happened in the past two decades in the cognitive linguistic study of metaphor." I hadn't read a book on the subject of metaphor since 1978, so the precision of that comment went totally over my head. I'm writing this review so that the same doesn't happen to you.

The cognitive linguistic (CL) approach to metaphor is based on the work of Lakoff and Johnson (with whom the author of this book has worked, and to whom he dedicates the book). It emphasizes the conceptual, rather than merely linguistic, character of metaphor. It regards metaphor as a "mapping" from a "source (conceptual) domain" to a "target domain". So a statement like "I defended my argument" can be explained by a conceptual metaphor ARGUMENT IS WAR, where "argument" is the target and "war" is the source. The same mapping also underlies many other expressions (e.g., "He won the argument"). Using one concept to explain many expressions (and even non-linguistic instantiations) is supposed to be a special benefit of the CL approach.

The book seems to be a very comprehensive exposition of the CL theory of metaphor. Metonymy is also discussed quite thoroughly. There are exercises after each chapter, together with a complete answer key. But that's as far as it goes. The CL theory is one theory of metaphor among several, and you won't learn anything about any of the others (other than a bit about "blending") from this book.

Some of book's aplications of the CL approach were pretty neat, including the discussions of complex abstract systems (Ch. 10), pedagogical applications (Ch. 14) and historical semantics and grammar (Ch. 15). But it's hard to tell from this book whether the theory really has the "scientific" quality to which it seems to aspire (as evidenced by, among other things, its mathematical-sounding jargon: "domains", "mappings" etc.)

In particular: The book names hundreds of conceptual metaphors, as if they have some objective existence. But it leaves a lot unexplained. How can you know that a particular conceptual metaphor is the correct one to invoke in a given case, to the exclusion of others or even just in preference to others? (BTW, the exercises often ask you to do just that.) When a name is given to a conceptual metaphor, does this mean that the source domain and its mapping to the target have been verified by historical research? Does the giving of a name suggest, as with the naming of species in modern biology, that some effort has gone into verifying that there really is a distinct species, with specific features that can be reproducibly distinguished? Or are the names more ad hoc, and bestowed according to individual taste (or the taste of Lakoff and his clique)?

The book never addresses such questions, but the author's attributions of conceptual metaphors provide some clue. They're often arbitrary or downright bizarre. For example, he cites "The sight filled them with joy," "She couldn't contain her joy any longer," and "I was bursting with happiness," as examples of HAPPINESS IS A FLUID IN A CONTAINER (p. 86). OK, fluids are plausible here, though couldn't one also be filled with solids? Next he mentions "I couldn't keep my happiness to myself," "She gave way to her feelings of happiness," "His feelings of joy broke loose," and "He couldn't hold back tears of joy," as examples of HAPPINESS IS A CAPTIVE ANIMAL (id.). Where is the necessity of invoking a captive animal to explain these? Fluids could do just as well for most of them. Moreover, since we're told (at p. 16) that the "central idea" of the CL school is that the human body is the most important source of conceptual metaphors, excretion seems at least as appropriate a source for these metaphors as a captive animal. However, the author doesn't offer any justification for invoking the captive animal concept over any competing alternatives -- in fact, he doesn't mention any alternatives at all.

Such examples left me with the feeling that the CL theory is just as subjective as literary criticism and other traditional approaches to metaphor, but with an added layer of scientific pretension. That doesn't mean it can't produce occasional insights, but the pretension is irritating -- and misleading. Rather than having the relative rigor found in some branches of linguistics, CL theory of metaphor seems like just a lot of hand-waving (and a bit too much deference to Lakoff & Johnson). I'm not qualified to determine whether this is more a reflection of the theory per se or of the book's exposition of it, but it's disappointing in either case.

Editorial Review:

This clear and lucid primer fills an important need by providing a comprehensive account of the many new developments in the study of metaphor over the last twenty years and their impact on our understanding of language, culture, and the mind. Beginning with Lakoff and Johnson's seminal work in Metaphors We Live By, Kovecses outlines the development of "the cognitive linguistic theory of metaphor" by explaining key ideas on metaphor. He also explores primary metaphor, metaphor systems, the "invariance principle," mental-imagery experiments, the many-space blending theory, and the role of image schemas in metaphorical thought. He examines the applicability of these ideas to numerous related fields.

The View From Nowhere

Thomas Nagel

The View From Nowhere Thomas Nagel Amazon Price: $27.00
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Total reviews: 13 Average rating: 4.0 of 5

Editorial Review:

Human beings have the unique ability to view the world in a detached way: We can think about the world in terms that transcend our own experience or interest, and consider the world from a vantage point that is, in Nagel's words, "nowhere in particular". At the same time, each of us is a particular person in a particular place, each with his own "personal" view of the world, a view that we can recognize as just one aspect of the whole. How do we reconcile these two standpoints--intellectually, morally, and practically? To what extent are they irreconcilable and to what extent can they be integrated? Thomas Nagel's ambitious and lively book tackles this fundamental issue, arguing that our divided nature is the root of a whole range of philosophical problems, touching, as it does, every aspect of human life. He deals with its manifestations in such fields of philosophy as: the mind-body problem, personal identity, knowledge and skepticism, thought and reality, free will, ethics, the relation between moral and other values, the meaning of life, and death. Excessive objectification has been a malady of recent analytic philosophy, claims Nagel, it has led to implausible forms of reductionism in the philosophy of mind and elsewhere. The solution is not to inhibit the objectifying impulse, but to insist that it learn to live alongside the internal perspectives that cannot be either discarded or objectified. Reconciliation between the two standpoints, in the end, is not always possible.

Philosophical Explanations (Belknap Press)

Robert Nozick

Philosophical Explanations (Belknap Press) Robert Nozick List Price: $50.50
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Customer Reviews:
Total reviews: 13 Average rating: 4.0 of 5

The Philosophical Journey 4 out of 5 stars.
3 of 3 people found this review helpful.

Robert Nozick's Philosophical Explanations is an award winning voyage into the depths of the dark abyss of our personal psyche. An extensive yet enthralling read, Philosophical Explanations if applied correctly, can open doors your mind never thought possible. For those with ample years of philosophical direction or research, Nozick's work may not be eye-opening, but for someone such as myself (relatively new to the realm of philosophical understanding), the teachings can be invaluable. While many of his views perplexed me, nonetheless I managed to profit greatly from his abstract methods of logic and reasoning.

Editorial Review:

In this highly original work, Robert Nozick develops new views on philosophy's central topics and weaves them into a unified philosophical perspective. It is many years since a major work in English has ranged so widely over philosophy's fundamental concerns: the identity of the self, knowledge and skepticism, free will, the question of why there is something rather than nothing, the foundations of ethics, the meaning of life.

Writing in a distinctive and personal philosophical voice, Mr. Nozick presents a new mode of philosophizing. In place of the usual semi-coercive philosophical goals of proof, of forcing people to accept conclusions, this book seeks philosophical explanations and understanding, and thereby stays truer to the original motivations for being interested in philosophy.

Combining new concepts, daring hypotheses, rigorous reasoning, and playful exploration, the book exemplifies how philosophy can be part of the humanities.

Thought as a System

David Bohm

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Total reviews: 8 Average rating: 5.0 of 5

Editorial Review:

In Thought as a System, best-selling author David Bohm takes as his subject the role of thought and knowledge at every level of human affairs, from our private reflections on personal identity to our collective efforts to fashion a tolerable civilization.

Elaborating upon principles of the relationship between mind and matter first put forward in Wholeness and the Implicate Order, Professor Bohm rejects the notion that our thinking processes neutrally report on what is `out there' in an objective world. Bohm carefully explores the manner in which thought actively participates in forming our perceptions, our sense of meaning and our daily actions. He suggests that collective thought and knowledge have become so automated that we are in large part controlled by them, with a subsequent loss of authenticity, freedom and order.

In conversations with fifty seminar participants in Ojai, California, David Bohm offers a radical perspective on an underlying source of human conflict and inquires into the possibility of individual and collective transformation.

Between Saying and Doing: Towards an Analytic Pragmatism

Robert B. Brandom

Between Saying and Doing: Towards an Analytic Pragmatism Robert B. Brandom Amazon Price: $30.40
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Total reviews: 2 Average rating: 2.5 of 5

Editorial Review:

Between Saying and Doing aims to reconcile pragmatism (in both its classical American and its Wittgensteinian forms) with analytic philosophy. It investigates the relations between the meaning of linguistic expressions and their use. Giving due weight both to what one has to do in order to count as saying various things and to what one needs to say in order to specify those doings, makes it possible to shed new light on the relations between semantics (the theory of the meanings `f utterances and the contents of thoughts) and pragmatics (the theory of the functional relations among meaningful or contentful items). Among the vocabularies whose interrelated use and meaning are considered are: logical, indexical, modal, normative, and intentional vocabulary. As the argument proceeds, new ways of thinking about the classic analytic core programs of empiricism, naturalism, and functionalism are offered, as well as novel insights about the ideas of artificial intelligence, the nature of logic, and intentional relations between subjects and objects.

Critique of the Power of Judgment (The Cambridge Edition of the Works of Immanuel Kant in Translation)

Immanuel Kant

Critique of the Power of Judgment (The Cambridge Edition of the Works of Immanuel Kant in Translation) Immanuel Kant Amazon Price: $30.59
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Total reviews: 4 Average rating: 4.0 of 5

Novalis 2 out of 5 stars.
33 of 37 people found this review helpful.

The editors list as one of their principles for rendering Kant's difficult German into English: "Our translators try to avoid sacrificing literalness to readability." Their notion of literalness is simply this: if one of Kant's sentences has five subordinate clauses, the English version should have five subordinate clauses. They obtusely fail to consider that German has grammatical markers that English does not have (e.g., gender of nouns and pronouns). Hence while Kant's German sentence might have a pronoun separated from its noun by some distance, gender will indicate the appropriate reference. In English, the referent for a pronoun is usally the noun most proximate--thus their introduction of great ambiguity into the English that does not exist in the German. The translators also presume that the only way to preserve Kant's argumentative structure is by adhering to his complex surface structure. But the logical grammar of Kant's arguments is obscured in English by the sacrifice of readability to their notion of literalness. Werner Pluhar has a better translation.

Editorial Review:

This entirely new translation of Kant's Critique of the Power of Judgment follows the principles and high standards of all other volumes in The Cambridge Edition of the Works of Immanuel Kant. This volume includes for the first time the first draft of Kant's introduction to the work; the only English edition notes to the many differences between the first (1790) and second (1793) editions of the work; and relevant passages in Kant's anthropology lectures where he elaborated on his aesthetic views.

Prisoners of Belief: Exposing & Changing Beliefs That Control Your Life

Matthew McKay, Patrick Fanning

Prisoners of Belief: Exposing & Changing Beliefs That Control Your Life Matthew McKay, Patrick Fanning Amazon Price: $10.85
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Total reviews: 6 Average rating: 4.0 of 5

Good book - explains some ideas in cognative therapy well 4 out of 5 stars.
58 of 58 people found this review helpful.

How do you deal with other people's anger? With their praise? With their criticism? How do you deal with mistakes? Do you cope well with stress? Are you comfortable trying new things? How do you express your feelings? Are you able to say "no"? How do you make friends? What are your beliefs around sex? We each have a unique way of managing our lives. But how many of us explicitly know the rules guiding our lives? Those rules were formed in childhood and may or may not serve as good guides as we mature. How do you expose them and check their objectivity - and revise them where warranted? When you've held wrong ideas for a lifetime, you experience them as factual, unchallengable and true. How do you then uproot them? This short self-help book offers ways to challenge wrong ideas.
McKay's and Fanning's book helps you get to the foundation of your own "self-portrait," i.e., how you see yourself. Do you see yourself as a loner, as shy, as an angry person, as a cynic, as a happy person, as an assertive person? The authors help you uncover the rules you live by (e.g., Never say anything that will hurt someone. Never let anyone really get to know you. If you do not do things perfectly, you will be rejected.) Some of these rules may be healthy (e.g., Be responsible. Speak your mind openly and tactfully.) Some of these rules may literally drive you crazy (e.g., Don't make decisions. Don't try anything new.)
The authors help you understand and uncover your own core beliefs. "Your most deeply held, core beliefs are the bedrock of your personality. They describe you as worthy or worthless, competent or incompetent, powerful or helpless, loved or scorned, self-reliant or dependent, belonging or outcast, trusting or suspicious, flexible or judgmental, secure or threatened, fairly treated or victimized," say McKay and Fanning. Core beliefs affect your choice of career, your relationship with your children, your relationship with your partner, your sex life, you pursuit of enjoyable hobbies, your health, your life. As best put by the authors themselves: "Restricting negative beliefs can imprison you behind bars of conviction. This book shows how to become a personal scientist, test your core beliefs objectively, subtly shift your more negative convictions, and escape from the prison of belief to a freer, more satisfying life." Although the book has some minor flaws, its benefits far outweigh them.

Life and Action: Elementary Structures of Practice and Practical Thought

Michael Thompson

Life and Action: Elementary Structures of Practice and Practical Thought Michael Thompson Amazon Price: $31.96
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Editorial Review:

Any sound practical philosophy must be clear on practical concepts—concepts, in particular, of life, action, and practice. This clarity is Michael Thompson’s aim in his ambitious work. In Thompson’s view, failure to comprehend the structures of thought and judgment expressed in these concepts has disfigured modern moral philosophy, rendering it incapable of addressing the larger questions that should be its focus.

In three investigations, Thompson considers life, action, and practice successively, attempting to exhibit these interrelated concepts as pure categories of thought, and to show how a proper exposition of them must be Aristotelian in character. He contends that the pure character of these categories, and the Aristotelian forms of reflection necessary to grasp them, are systematically obscured by modern theoretical philosophy, which thus blocks the way to the renewal of practical philosophy. His work recovers the possibility, within the tradition of analytic philosophy, of hazarding powerful generalities, and of focusing on the larger issues—like “life”—that have the power to revive philosophy.

As an attempt to relocate crucial concepts from moral philosophy and the theory of action into what might be called the metaphysics of life, this original work promises to reconfigure a whole sector of philosophy. It is a work that any student of contemporary philosophy must grapple with.

Theory of Personality: The Psychology of Personal Constructs (The Norton Library)

George A. Kelly

Theory of Personality: The Psychology of Personal Constructs (The Norton Library) George A. Kelly Amazon Price: $10.85
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Total reviews: 4 Average rating: 5.0 of 5

Constructive Alternativism 5 out of 5 stars.
16 of 18 people found this review helpful.

Kelly's personality theory is based on an underlying philosophical position which he called "constructive alternativism" (3). According to this view, "We assume that all of our present interpretations of the universe are subject to revision or replacement" (15). Kelly focused on "man-the-scientist" (4): "Might not the individual man, each in his own personal way, assume more of the stature of a scientist, ever seeking to predict and control the course of events with which he is involved?" (5). The "Fundamental Postulate" of his theory states "A person's processes are psychologically channelized by the ways in which he anticipates events" (46). This occurs as a person construes or interprets, evaluates, makes sense of, observed regularities in what is going on by noting similarities and differences among events. Thus an organized system of constructs is built up, significantly embodied in language, that provides a basis for prediction and control. Problems may result from the limitations in a person's system of constructs, combined with resistance to changing them. Kelly's approach is presented as a series of postulates and corollaries. Although presented somewhat technically and at a high order of abstraction, he writes clearly and sometimes memorably. For example, noting the theme of his book he writes, "...man, to the extent that he is able to construe his circumstances, can find for himself freedom from their domination. It implies also that man can enslave himself with his own ideas and then win his freedom again by reconstruing his life" (21). Kelly wrote at a time before concern with non-sexist terminology was formulated and can be forgiven for his lapses in this regard. The resonance of his formulations with those of Korzybski and Whorf seems remarkable and provides an example of the inter-theory corroboration that Korzybski found so valuable.

Editorial Review:

Unavailable for many years this is a reissue of George Kelly's classic work. It is the bible of personal construct psychology written by its founder. The first volume presents the theory of personal construct psychology.

A grammar of motives

Kenneth Burke

A grammar of motives Kenneth Burke By: Prentice-Hall, Inc
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Total reviews: 3 Average rating: 4.5 of 5

Kenenth Burke lays out the Dramatistic Pentad 5 out of 5 stars.
29 of 29 people found this review helpful.

"A Grammar of Motives" was published in 1945 as the first volume in a proposed trilogy "On Human Relations" that was never completed; the second volume "A Rhetoric of Motives" was published and their are several pretenders for the third volume, but "A Symbolic of Motives" was never written. Burke's guiding question in this volume is set up in his introduction: "What is involved, when we say what people are doing and why they are doing it?" Burke is concerned with the basic forms of thought in terms of the attribution of motive which he sees as a pivotal part of human interaction present in everything from bits of gossip to systematically elaborated metaphysical structures, although his focus is on more traditional realms such as legal judgment, poetry, fiction, politics, science and the news.

The importance of this volume in terms of rhetorical criticism is Burke's development of the dramatistic metaphor/method in general, and the basic terms of analysis with the dramatistic pentad: Act, Scene, Agent, Agency, and Purpose. Ultimately, Burke is interested in the purely internal relationship fo these five terms including "their possibilities of transformation, their range of permutations and combinations." Part One "Way of Placement," establishes the relationship between "Container and Thing Contained," works through all the "Antinomies of Definition" for the key term SUBSTANCE, and then considers the possibilities of "Scope and Reduction." Part Two on "The Philosophic Schools" looks at the elements of the pentad, "Scene," "Agent in General," "Act," "Agency and Purpose." Part Three offers Burke's thoughts "On Dialectic" as the process by which motives are interpreted.

Because the pentad is the Burkeian concept that best lends itself to rhetorical criticism it has been used more often than anything else to be found in his writings. However, this misses the original import of these constructs, which was to get to the basic process of human thought. In this regard "A Grammer of Motives" establishes a foundation for looking at much more than the speeches of politicians. We are reminded by Burke's epigram "ad bellum purificandum" that his goal "is to eliminate the whole world of conflict that can be eliminated through understanding." Burke's work is central to the study of rhetoric and social theory, and while I have always preferred his earlier pre-war "trilogy," his reconstituted critical vocabulary in this volume provides a foundation for reconsidering his earlier works as well as following the progression in "A Rhetoric of Motives."

Editorial Review:

About this book Mr. Burke contributes an introductory and summarizing remark, "What is involved, when we say what people are doing and why they are doing it? An answer to that question is the subject of this book. The book is concerned with the basic forms of through which, in accordance with the nature of the world as all men necessarily experience it, are exemplified in the attributing of motives. These forms of though can be embodied profoundly or trivially, truthfully or falsely. They are equally present in systematically elaborated or metaphysical structures, in legal judgments, in poetry and fiction, in political and scientific works, in news and in bits of gossip offered at random."

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