Medieval Thought Books

MagicBeanDip.com

Page 1 of 151 - Go to page: 1 2 3 4 5 6 12

City of God (Penguin Classics)

Augustine of Hippo

City of God (Penguin Classics) Augustine of Hippo Amazon Price: $10.88
List Price: $16.00
Usually ships in 24 hours
By: Penguin Classics
Amazon Marketplace: 70 new & used starting at $7.20

Buy at Amazon.com

Browse similar items by category:
Subjects -> History -> Ancient -> Rome
Subjects -> History -> World -> General
Subjects -> Literature & Fiction -> Classics

Customer Reviews:
Total reviews: 38 Average rating: 4.5 of 5

Editorial Review:

Augustine's City of God, a monumental work of religious lore, philosophy, and history, was written as a kind of literary tombstone for Roman culture. After the sack of Rome, Augustine wrote this book to anatomize the corruption of Romans' pursuit of earthly pleasures: "grasping for praise, open-handed with their money; honest in the pursuit of wealth, they wanted to hoard glory." Augustine contrasts his condemnation of Rome with an exaltation of Christian culture. The glory that Rome failed to attain will only be realized by citizens of the City of God, the Heavenly Jerusalem foreseen in Revelation. Because City of God was written for men of classical learning--custodians of the culture Augustine sought to condemn--it is thick with Ciceronian circumlocutions, and makes many stark contrasts between "Your Virgil" and "Our Scriptures." Even if Augustine's prose strikes modern ears as a bit bombastic, and if his polarized Christian/pagan world is more binary than the one we live in today, his arguments against utopianism and his defense of the richness of Christian culture remain useful and strong. City of God is, as its final words proclaim itself to be, "a giant of a book." --Michael Joseph Gross

The Consolation of Philosophy: Revised Edition (Penguin Classics)

Ancius Boethius

The Consolation of Philosophy: Revised Edition (Penguin Classics) Ancius Boethius Amazon Price: $10.20
List Price: $15.00
Usually ships in 24 hours
By: Penguin Classics
Amazon Marketplace: 84 new & used starting at $3.00

Buy at Amazon.com

Browse similar items by category:
Subjects -> Literature & Fiction -> Classics
Subjects -> Nonfiction -> Philosophy -> General
Subjects -> Nonfiction -> Philosophy -> Greek & Roman

Customer Reviews:
Total reviews: 21 Average rating: 5.0 of 5

truly consoling 5 out of 5 stars.
17 of 20 people found this review helpful.

I don't read a lot of philosophy texts, but I read this one after my father died and was surprised to find it very meaningful and truly consoling.

A Literary and Philosophical Masterpiece 5 out of 5 stars.
12 of 13 people found this review helpful.

Boethius, in his "Consolation" written in prison shortly before his death, turns to the pre-Christian philosophers and the tradition of Rome and Greece for aid and comfort. The work is one of the most historically important works ever written: it is through Boethius that we had knowledge of Aristotle during the middle ages.

The work takes the form of a Platonic dialogue, mixing prose and poetry as the author slowly convalesces with the aid of Philosophy, his "nurse." This literary style has been imitated many times since.

The work ought to be read not only for its historical and literary appeal, but for its arguments, which are as cogent as they were nearly two thousand years ago.

The Last Classsical Man 5 out of 5 stars.
4 of 4 people found this review helpful.

The Consolation is a philosophical treatise written by Boethius (c. 480-524 A.D.) while awaiting his execution after being imprisoned by the Gothic emperor Theodoric. The first time I heard of Boethius and his most famous composition was, as so often is the case, when I was reading another work. The work in question is A Confederacy of Dunces by John Kennedy O'Toole. The main character of O'Toole's novel, one Ignatius J. Reilly, had based his entire life and worldview around the philosophy of Boethius and his assessment of Fortune. A great work in its own right, A Confederacy of Dunces left a lasting impression in my mind and, when by chance I came across a copy of the Consolation in the used bookstore I jumped at the opportunity to see for myself what Boethius had to say.



The work is composed of five books beginning with Boethius struggling to make sense of his imprisonment and pending execution. Confronted with a fate that is seemingly at odds with the virtue and faith with which he has conducted his life, Boethius is about to succumb to the sorrow that is filling his thoughts. Just then he notices the presence of a woman in his cell, the awe-inspiring Philosophy. She bemoans that Boethius, once such an avid student of hers, is now about to abandon all that he had previously gained. Thus begins a journey of reason and contemplation between the two until Boethius in the end finds the consolation that he had almost given up upon. Interspersed between the dialogues of Boethius and Philosophy are a number of poems that range in subject matter and content. More numerous at the beginning of the work, the poems often times serve as transitions between arguments or help to put difficult concepts into a clearer light. Thus a remarkable harmony is reached between prose and poetry that can be appreciated even in an English translation, a rare feat indeed.



It is perhaps significant to understand the time in which Boethius lived a bit better to gain a more accurate reading of his work. Living long after Constantine's conversion to Christianity in the 4th century A.D., it is widely accepted that Boethius was a Christian and believer of the tenants of the Catholic Church (at a time when the Gothic emperor Theodoric, also a Christian but belonging like all Goths to the heretical Arian sect that believed that the father and son were not of one substance). One must find it a bit peculiar than that at no point in Boethius' text is Christianity mentioned in any overt context. To find a believer in his last days before death turning not to theology for comfort, as one might expect, but rather to philosophy has raised many questions about the nature of Boethius' belief. But one only has to look to the title of the work to see that Boethius is choosing philosophy for the subject of his work and could very well indeed have thought theology a better consolation, although one that would be and should be treated in an altogether separate treatise. With this in mind, Boethius draws on the works of the great philosophers and thinkers of antiquity; Homer, Plato, Aristotle, Cicero, Seneca, St. Augustine, the Stoics, and the Neo-Platonists. This feat being all the more remarkable because Boethius apparently relied on his own memory to produce the arguments and passages seeing as he had no access to any literary sources while imprisoned.



Boethius has rightly been called the last classical man. Indeed his thoughts and works can be seen as forming a bridge etween the classical world and the Middle Ages. The Consolation influenced countless numbers of theologians throughout the Middle Ages and direct references are to be found in the works of masters such as Dante and Chaucer. His lonely contemplation of good and evil, fate and free will, fortune and the nature of happiness certainly still have an allure to inquisitive minds to this day.

Utopia

Thomas More

Utopia Thomas More Amazon Price: $4.99
List Price: $4.99
Usually ships in 24 hours
By: Filiquarian
Amazon Marketplace: 25 new & used starting at $4.09

Buy at Amazon.com

Browse similar items by category:
Subjects -> Nonfiction -> Philosophy -> Medieval Thought
Subjects -> Nonfiction -> Politics -> Ideologies -> Communism & Socialism
Subjects -> Nonfiction -> Social Sciences -> General

Customer Reviews:
Total reviews: 1 Average rating: 5.0 of 5

$2.39 for a book from the 1500s? 5 out of 5 stars.
3 of 8 people found this review helpful.

Assuming copyright law hasn't gone totally haywire since I last checked, Amazon is asking money for something in the public domain. This book is almost 500 years old. It belongs to the culture at large. So what does this $2.39 cover? Packaging and distribution? Can't be. This is a digital copy so there are no associated costs.

For the end consumer, you are better off going to Project gutenberg (google it) then running the free version through the Mobipocket creator or using Amazon's DRM email serivice.

Sorry, one last admonishment... Almost done... Shame on you amazon for charging money for part of our cultural commons.

Editorial Review:

Utopia, written by Sir Thomas More, depicts a fictional island with its own unique religion and customs. Sir Thomas More's work introduces readers into the concept of a perfect society with utopian, or perfect, ideas and beliefs. This timeless classic, originally written in 1516 and heavily influenced by Plato's Republic, is often read in schools as a required reading.

On Free Choice of the Will

Saint Augustine of Hippo, Thomas Williams

On Free Choice of the Will Saint Augustine of Hippo, Thomas Williams Amazon Price: $7.95
List Price: $7.95
Usually ships in 24 hours
By: Hackett Pub Co Inc
Amazon Marketplace: 40 new & used starting at $3.56

Buy at Amazon.com

Browse similar items by category:
Subjects -> Literature & Fiction -> Classics
Subjects -> Nonfiction -> Philosophy -> General
Subjects -> Nonfiction -> Philosophy -> Medieval Thought

Customer Reviews:
Total reviews: 7 Average rating: 3.5 of 5

excellent text for considering the impact of Christianity on Platonism and vice-versa 5 out of 5 stars.
27 of 27 people found this review helpful.

If you were looking for a significant and representative but introductory level medieval Christian philosophy text, you would be hard pressed to find one better than this. When I teach intro to philosophy, I often choose representative texts from the ancient, medieval, early Modern, and roughly contemporary periods. I start with Plato, either the Apology or the Meno or both. Then we read this book. Then Descartes' Meditations. Finally, we read something from Nietzsche, de Beauvoir, or from an early American philosopher (e.g. Thoreau).

This book is an excellent part of the sequence because it introduces free will, and introduces it in a way that is very relevant to Descartes' discussion of will in connection with error. Plato (and the ancients generally) didn't really have a notion of the will: our choices are dictated by our level of understanding. Augustine understood that the Christian notion of sin entails something more radical than mere ignorance -- I must, he thought, be in some real way capable of unmotivated choice if I am to be blamed for my actions.

There are other great bits in this dialogue -- one that it IS a dialogue and so forms a nice segway from Plato's dialogues. Another is its articulation of a proof of existence that prefigures Descartes' cogito and a proof of God that is remarkably similar (though very different in intent) to Descartes' first proof in the meditations.

The Guide of the Perplexed

Moses Maimonides

The Guide of the Perplexed Moses Maimonides Amazon Price: $8.95
List Price: $8.95
Usually ships in 24 hours
By: Hackett Publishing Company
Amazon Marketplace: 29 new & used starting at $5.00

Buy at Amazon.com

Browse similar items by category:
Subjects -> Nonfiction -> Philosophy -> Eastern -> General
Subjects -> Nonfiction -> Philosophy -> General
Subjects -> Nonfiction -> Philosophy -> Medieval Thought

Customer Reviews:
Total reviews: 11 Average rating: 4.5 of 5

Less perplexed, more questions 5 out of 5 stars.
8 of 8 people found this review helpful.

Vol. I, part 1

The "guide" is a key to unlock doors (why would this be so hidden from us?). "This will be a key permitting one to enter places the gates to which were locked." All difficulties will not be removed though. The "guide" will help clear doubt and difficulty with bible passages, help us discern between the literal and the figurative, and help in finding the meaning in the parables.

I am now less perplexed, although have more questions. Maimonides, through his great mind, takes us into a spiritual journey of the Old Testament. Bringing forth his and the Sages interpretation of the intentions behind the bibles original early writings; it's prophetic revelation. Moses was a Jew who lived in the twelfth century. I presume he was considered one of the Sages, (men of knowledge; clarify all that is obscure) for he refers to them often. He also compares Aristotle's thinking amidst certain chapters. But he allows himself to fall into Aristotle's and other philosopher's world views. This wonderful book cannot be just read, for it demands study to be fully absorbed.

I read volume II first; this can be done, but I don't recommend it. A large part of this book is donated to "how to use the guide" and Maimonides philosophic influences. The book is divided into seventy-six short progressing chapters. Each one blends well into the next, ensuring he is well understood. This is the newest translation. It helps correct the Aramaic and Hebrew verses wrongly translated by others. Not a book written by a philosopher-but "a Jewish book written by a Jew for Jews"; for the two are not compatible. The "guide" is donated to understanding the "secrets of the Law": Secret teaching for the elite, public teaching for the vulgar (ignorant); so like the bible, the "guide" is meant for beginners and expert (more so) alike. The "guide" liberates us from the perplexities of understanding the bible only according to its literal meaning.

Moses' deliberate learned self-contradiction may seam to disrupt the flow; it does not. Paganism, magic, and superstitions must be removed, allowing for real scientific knowledge. At times he goes off on tangents, after misdirecting us, then eventually gets back on track. I find him to be not always forthright. He was just a man--an amazing man. We must also pick up our bibles along with a good concordance, for Maimonides denied our Lord Jesus Christ.


Vol. II, part 2 and 3

The book is divided into fifty four short progressing chapters. Each one blends well into the next, making sure he is well understood. Some major areas that are dwelt upon: The spheres, forces, motion, matter, governance, world created in time; Angels; overflow; eternity of the world; prophets; Will; Idolatry; providence; Evil; Laws; perfection; wisdom...

God is very near to everyone who calls,
If he calls truly and has no distractions;
He is found by every seeker who searches for Him,
If he marches toward Him and goes not astray.

Wish you well
Scott

Editorial Review:

This monument of rabbinical exegesis written at the end of the twelfth century has exerted an immense and continuing influence upon Jewish thought. Its aim is to liberate people from the tormenting perplexities arising from their understanding of the Bible according only to its literal meaning. This edition contains extensive introductions by Shlomo Pines and Leo Strauss, a leading authority on Maimonides.

Utopia: Thomas More

Thomas More

Utopia: Thomas More Thomas More Amazon Price: $8.95
List Price: $8.95
Usually ships in 24 hours
By: Yale University Press
Amazon Marketplace: 81 new & used starting at $2.64

Buy at Amazon.com

Browse similar items by category:
Subjects -> Nonfiction -> Philosophy -> Consciousness & Thought
Subjects -> Nonfiction -> Philosophy -> General
Subjects -> Nonfiction -> Philosophy -> Medieval Thought

Customer Reviews:
Total reviews: 53 Average rating: 4.5 of 5

Literary Garden of Eden 5 out of 5 stars.
12 of 15 people found this review helpful.

This was required reading for a graduate course in the Humanities. A great story and important historical work in literature. History of Utopia begins with Thomas Moore's book in 1516 he coins the phrase Utopia. Ideal societies have been around before like Garden of Eden, city on a hill. For Moore the idea of utopia was intended to be an ironic one. One of the problems you are faced with when reading his utopia is that you cannot really tell when he is serious and when he is being satirical. He writes on the border of the lyrical and satirical, you cannot really tell when he is trying to be funny or serious. The other problem is the Thomas Moore who speaks to us in the story is not the Thomas Moore who actually lived. He wrote himself into a character. He is intending it to be ironic. Utopia is Greek for "Good Place, and "no place." He is punning an ironic two-sided term he clearly intended irony when he wrote this text, which provided the foundation for a new genre for social representation. Now, according to Lewis Mumford, who wrote the book "The Story of Utopia" 1922, one of the first comprehensive studies of Utopian representation in Western Civilization, the word Utopia signifies human folly or human hope, the vain hope of perfection. The vain hope of remaking our own imperfect natures, so that we can establish the blissful harmonious communal life. On one hand, he is entirely playful and paradoxical. Thomas Moore could be bigoted (against Protestants), small minded, not a saint as portrayed. Among all the things, he was a great wit, great sense of humor. On the other hand, it seems that Utopia could be a reflection of his devout Catholicism. He has been represented as a Roman Catholic martyr. In which case you want to take him seriously, altering the model of menses a set of new aims for moral and social objectives. Of course, Moore's death is important to consider in this life he is glorified in the film, "A Man for All Seasons." He was a Renaissance man, he was a lawyer, statesman, Christian humanist a classical scholar an advocate for women's rights he was also Henry 8's Lord Chancellor.

In 1514, he was sent to Flanders to negotiate a wool treaty and while there, he meets and befriends Peter Giles who is the town clerk of Antwerp, and allegedly tells him "It is my intention to write a book about the way a country should be governed according to my principals. But, it is dangerous to write about those things in England while king Henry the 8 wrath is so easily encouraged, I could perhaps write that I met an old sailor in your house and introduce that man as a globetrotter, who had traveled all over the world and had seen places that we don't even know the existence of. What he had seen there was so unbelievable as compared to the life in Europe that the islands the countries he had visited would seem to belong to another world. Therefore, the title of my book will be "Utopia" a word that means "no where." That sailor will have traveled all over Europe and lived sometime in France Germany, and England. That is why he could compare the ideal community he got acquainted with in Utopia, to the ones he got to know in our countries, and that way I would keep myself out of the matter." After he returned to London, he wrote the fist chapter. Now, what would that tell us about the Utopian imagination, the creation the public presentation of a Utopia? Moore was beheaded in 1535; he would not recognize marriage to Ann Boleyn as lawful to the church. In 1534, Henry becomes head of the church, but Moore remains loyal to pope. In 1935, Moore is canonized. We have to take Moore's religion very seriously. Moore thought Protestants should be burned, he was greedy and proud, not a perfect man. Yet he had this wish for a Utopia.

All utopian fictional ideas of mythic proportion occupy kind of distant realm of the afterlife, myth, faith that unite all of these elements in a matter that is so rich and potentially illuminating and invaluable for scholars students that are interested in working across boundaries and in understanding and exploring the value of working across boundaries. Societies woven and inhabited by populations some of them very select, the exceptionally virtuous or blessed in some cases getting there requires a metaphysical transformation, in other cases it requires a harrowing journey that has to be understood as some ways metaphorical and some ways literal. There is always a sense that to reach Utopia requires a transformation of the human self how do we get away from our flaws, how do we get away from our seemingly inevitable and invariable nature of our being.

These places offer anecdotes to painful and tragic realities to human existence. They are historical in nature you cannot understand any utopia, whether it is represented in a sci-fi movie, or novel or feminist utopia; they must be placed in some kind of a historical context. A fascinating proposition to explore, all utopias all acts of the utopian imagination strike us as constituting in one manner or another statements, critiques or observations about the world we occupy at that given moment. Therefore, any utopia is a reflection and study of the world that we are occupying at that given moment and what we wish it were rather than what it is at that moment. Therefore, utopia is a deeply and inescapably a historical manner organizing the human imagination. I don't think any utopia works in a fixed and eternal way because for every generation and every age they have to imagine their own utopia. Of course utopian experiments were not just talking about fiction or wishing it were so, were talking about actual Soviet Revolution of 1917, were looking at movements looking to bring about radical profound social and political changes that are so deeply utopian in nature. So utopians are aesthetic, philosophical, sociological, they are imagined and fictional, but you can look a history and find attempts most of which failed to bring about these kind of communities that Emerson, Thoreau, these 19th century American egalitarian attempts to create the ideal agrarian society. 1960 hippies reawakening movement of going back to the natural and living off the land. Even today's green and ecological revolution you find in them utopian aspects that resonate so richly with the history of envisioning the ideal society, an ideal place.

Oscar Wilde once said "A map of the world that does not include Utopia, is not even worth glancing at for it leaves out the one country at which humanity has always landed, and when humanity lands there it looks out sees a better country set sail. Progress is the realization of utopias." So when we talk about utopias we are not only talking about a desire or a wish or a longing for perfection, we are talking about an order of progress, a way in which we intend to advance, a way in which we envision or imagine improvement and progress. A progress narrative, psychoanalysis is utopian. Freud's theory of psychoanalysis is a scientific expression of the utopian imagination. The idea that where id was, the ego shall be. The idea of a talking story, the idea that we can master our neurosis that we can harness them that we can move from unconscious behavior to conscious behavior. Marxism and all the grand philosophies of the 19th and 20th centuries are grand utopian narratives. Feminism is a grand utopian narrative in and of itself.

Recommended reading for anyone interested in history, psychology, philosophy, and literature.

Editorial Review:

First published in 1516, Saint Thomas More's Utopia is one of the most important works of European humanism. Through the voice of the mysterious traveler Raphael Hythloday, More describes a pagan, communist city-state governed by reason. Addressing such issues as religious pluralism, women's rights, state-sponsored education, colonialism, and justified warfare, Utopia seems remarkably contemporary nearly five centuries after it was written, and it remains a foundational text in philosophy and political theory.

Preeminent More scholar Clarence H. Miller does justice to the full range of More's rhetoric in this new translation. Professor Miller includes a helpful introduction that outlines some of the important problems and issues that Utopia raises, and also provides informative commentary to assist the reader throughout this challenging and rewarding exploration of the meaning of political community.

Utopia (Norton Critical Editions)

Thomas More

Utopia (Norton Critical Editions) Thomas More Amazon Price: $11.81
List Price: $13.25
Usually ships in 24 hours
By: W. W. Norton
Amazon Marketplace: 101 new & used starting at $1.72

Buy at Amazon.com

Browse similar items by category:
Subjects -> Literature & Fiction -> General -> Classics
Subjects -> Literature & Fiction -> Classics
Subjects -> Literature & Fiction -> Foreign Language Fiction -> French

Customer Reviews:
Total reviews: 7 Average rating: 4.5 of 5

Literary Garden of Eden 5 out of 5 stars.
11 of 12 people found this review helpful.

This was required reading for a graduate course in the Humanities. A great story and important historical work in literature. History of Utopia begins with Thomas Moore's book in 1516 he coins the phrase Utopia. Ideal societies have been around before like Garden of Eden, city on a hill. For Moore the idea of utopia was intended to be an ironic one. One of the problems you are faced with when reading his utopia is that you cannot really tell when he is serious and when he is being satirical. He writes on the border of the lyrical and satirical, you cannot really tell when he is trying to be funny or serious. The other problem is the Thomas Moore who speaks to us in the story is not the Thomas Moore who actually lived. He wrote himself into a character. He is intending it to be ironic. Utopia is Greek for "Good Place, and "no place." He is punning an ironic two-sided term he clearly intended irony when he wrote this text, which provided the foundation for a new genre for social representation. Now, according to Lewis Mumford, who wrote the book "The Story of Utopia" 1922, one of the first comprehensive studies of Utopian representation in Western Civilization, the word Utopia signifies human folly or human hope, the vain hope of perfection. The vain hope of remaking our own imperfect natures, so that we can establish the blissful harmonious communal life. On one hand, he is entirely playful and paradoxical. Thomas Moore could be bigoted (against Protestants), small minded, not a saint as portrayed. Among all the things, he was a great wit, great sense of humor. On the other hand, it seems that Utopia could be a reflection of his devout Catholicism. He has been represented as a Roman Catholic martyr. In which case you want to take him seriously, altering the model of menses a set of new aims for moral and social objectives. Of course, Moore's death is important to consider in this life he is glorified in the film, "A Man for All Seasons." He was a Renaissance man, he was a lawyer, statesman, Christian humanist a classical scholar an advocate for women's rights he was also Henry 8's Lord Chancellor.

In 1514, he was sent to Flanders to negotiate a wool treaty and while there, he meets and befriends Peter Giles who is the town clerk of Antwerp, and allegedly tells him "It is my intention to write a book about the way a country should be governed according to my principals. But, it is dangerous to write about those things in England while king Henry the 8 wrath is so easily encouraged, I could perhaps write that I met an old sailor in your house and introduce that man as a globetrotter, who had traveled all over the world and had seen places that we don't even know the existence of. What he had seen there was so unbelievable as compared to the life in Europe that the islands the countries he had visited would seem to belong to another world. Therefore, the title of my book will be "Utopia" a word that means "no where." That sailor will have traveled all over Europe and lived sometime in France Germany, and England. That is why he could compare the ideal community he got acquainted with in Utopia, to the ones he got to know in our countries, and that way I would keep myself out of the matter." After he returned to London, he wrote the fist chapter. Now, what would that tell us about the Utopian imagination, the creation the public presentation of a Utopia? Moore was beheaded in 1535; he would not recognize marriage to Ann Boleyn as lawful to the church. In 1534, Henry becomes head of the church, but Moore remains loyal to pope. In 1935, Moore is canonized. We have to take Moore's religion very seriously. Moore thought Protestants should be burned, he was greedy and proud, not a perfect man. Yet he had this wish for a Utopia.

All utopian fictional ideas of mythic proportion occupy kind of distant realm of the afterlife, myth, faith that unite all of these elements in a matter that is so rich and potentially illuminating and invaluable for scholars students that are interested in working across boundaries and in understanding and exploring the value of working across boundaries. Societies woven and inhabited by populations some of them very select, the exceptionally virtuous or blessed in some cases getting there requires a metaphysical transformation, in other cases it requires a harrowing journey that has to be understood as some ways metaphorical and some ways literal. There is always a sense that to reach Utopia requires a transformation of the human self how do we get away from our flaws, how do we get away from our seemingly inevitable and invariable nature of our being.

These places offer anecdotes to painful and tragic realities to human existence. They are historical in nature you cannot understand any utopia, whether it is represented in a sci-fi movie, or novel or feminist utopia; they must be placed in some kind of a historical context. A fascinating proposition to explore, all utopias all acts of the utopian imagination strike us as constituting in one manner or another statements, critiques or observations about the world we occupy at that given moment. Therefore, any utopia is a reflection and study of the world that we are occupying at that given moment and what we wish it were rather than what it is at that moment. Therefore, utopia is a deeply and inescapably a historical manner organizing the human imagination. I don't think any utopia works in a fixed and eternal way because for every generation and every age they have to imagine their own utopia. Of course utopian experiments were not just talking about fiction or wishing it were so, were talking about actual Soviet Revolution of 1917, were looking at movements looking to bring about radical profound social and political changes that are so deeply utopian in nature. So utopians are aesthetic, philosophical, sociological, they are imagined and fictional, but you can look a history and find attempts most of which failed to bring about these kind of communities that Emerson, Thoreau, these 19th century American egalitarian attempts to create the ideal agrarian society. 1960 hippies reawakening movement of going back to the natural and living off the land. Even today's green and ecological revolution you find in them utopian aspects that resonate so richly with the history of envisioning the ideal society, an ideal place.

Oscar Wilde once said "A map of the world that does not include Utopia, is not even worth glancing at for it leaves out the one country at which humanity has always landed, and when humanity lands there it looks out sees a better country set sail. Progress is the realization of utopias." So when we talk about utopias we are not only talking about a desire or a wish or a longing for perfection, we are talking about an order of progress, a way in which we intend to advance, a way in which we envision or imagine improvement and progress. A progress narrative, psychoanalysis is utopian. Freud's theory of psychoanalysis is a scientific expression of the utopian imagination. The idea that where id was, the ego shall be. The idea of a talking story, the idea that we can master our neurosis that we can harness them that we can move from unconscious behavior to conscious behavior. Marxism and all the grand philosophies of the 19th and 20th centuries are grand utopian narratives. Feminism is a grand utopian narrative in and of itself.

Recommended reading for anyone interested in history, psychology, philosophy, and literature.

A Maimonides Reader (Library of Jewish Studies)

A Maimonides Reader (Library of Jewish Studies) Amazon Price: $20.25
List Price: $22.50
Usually ships in 24 hours
By: Behrman House, Inc.
Amazon Marketplace: 27 new & used starting at $15.50

Buy at Amazon.com

Browse similar items by category:
Subjects -> History -> World -> Jewish -> General
Subjects -> Nonfiction -> Philosophy -> Medieval Thought
Subjects -> Nonfiction -> Social Sciences -> Sociology -> General

Customer Reviews:
Total reviews: 6 Average rating: 5.0 of 5

Indespensable , but insufficient 4 out of 5 stars.
23 of 24 people found this review helpful.

I agree witht the other reviewers that this book is the best 1-volume collection of the works of Maimonides. It is especially useful in that it does not only focus on the philosophical magnum opus "Guide of the Perplexed" , but also on the parts of the commentary on the mishnah, occasional letters and especially the legal code Mishneh Torah, of which Twersky brings extensive quotes. Twersky's great contribution to Maimonidean studies was to show how the legal works illustrate many of the religio-philosophical concerns which are reflected in the other works. However, in this anthology , the reader will find it difficult to distinguish between legal statements made by Maimonides as part of the Jewish legal tradition based on Talmudic statements, and texts which are clearly informed by his specific religious philsophy. Perhaps the anthology could have been annonated more fully, especially after Twersky's later book "Introduction to the Code of Maimonides" which devoted much space to that issue, appeared. Perhaps one of Twersky's students could try to produce a synthesis of the two books.

Aristotle's Children: How Christians, Muslims, and Jews Rediscovered Ancient Wisdom and Illuminated the Middle Ages

Richard E. Rubenstein

Aristotle's Children: How Christians, Muslims, and Jews Rediscovered Ancient Wisdom and Illuminated the Middle Ages Richard E. Rubenstein Amazon Price: $10.20
List Price: $15.00
Usually ships in 24 hours
By: Harvest Books
Amazon Marketplace: 54 new & used starting at $1.54

Buy at Amazon.com

Browse similar items by category:
Subjects -> History -> World -> General
Subjects -> History -> World -> Medieval
Subjects -> Nonfiction -> Philosophy -> General

Customer Reviews:
Total reviews: 40 Average rating: 4.0 of 5

The Importance of Aristotle 5 out of 5 stars.
2 of 2 people found this review helpful.

This book presents that the thesis that the Renaissance and eventually the Enlightenment in the Western World was brought out by a rebirth of appreciation for and understanding of Aristotelian philosophy.

In this book you will learn about Thomas Aquinas' intellectual efforts to persuade his contemporaries that reason (i.e., Aristotelian thought) is absolutely essential to discovering both understanding the universe and discovering moral truths. This was a revolutionary idea for the time of Aquinas, which was dominated by men of faith who were vehemently hostile towards reason.

From reading this book, you will also learn about Pelagius and his disputes with Saint Augustine. Pelagius believed that man could gain God's graces by his efforts and therefore *deserve* God's acceptance. Saint Augustine strongly disagreed. You will also learn about the courageously heretical thinking of Peter Abelard who condemned the idea of inherited sin. This too, was antipodal to Saint Augustine's doctrine of Original Sin as well as the idea that all Jews are responsible for the death of Jesus Christ. In this book, you will also learn about Thomas Magnus (the great teacher of Thomas Aquinas), the mendicant orders of monks and the extent to which Aristotelian philosophy became so pervasive in European universities during the Renaissance where he was simply referred to as "The Philosopher."

Although I loved this book, I will list a few complaints for the purpose of construction discussion. First, I perceived that this book does not spend enough time discussing the Muslim scholars such as Averroes and Avicenna who, to my understanding, were influential in spreading Aristotelian thought in the near east and preventing his ideas from being lost forever. Second, I strongly disagree with Dr. Rubenstein's assertion that the Renaissance did not come about from the triumph of scientific reasoning and the marginalization of faith. This is precisely what happened. Although there is not enough room to justly argue this thesis here, I recommend examining the book The Closing of the Western Mind by Charles Freeman as an excellent complement to this book. Anyway, although the author ends the book arguing the above claim, this theme is not pervasive enough throughout the book to the extent that it detracts from the book as a whole.

In spite of the two aforementioned shortcomings, this book nevertheless is a must read for anyone interested in the intellectual history of reason in the Western World. I highly recommend it!

Editorial Review:

Europe was in the long slumber of the Middle Ages, the Roman Empire was in tatters, and the Greek language was all but forgotten, until a group of twelfth-century scholars rediscovered and translated the works of Aristotle. His ideas spread like wildfire across Europe, offering the scientific view that the natural world, including the soul of man, was a proper subject of study. The rediscovery of these ancient ideas sparked riots and heresy trials, caused major upheavals in the Catholic Church, and also set the stage for today's rift between reason and religion.

In Aristotle's Children, Richard Rubenstein transports us back in history, rendering the controversies of the Middle Ages lively and accessible-and allowing us to understand the philosophical ideas that are fundamental to modern thought.


History of Philosophy, Volume 3

Frederick Copleston

History of Philosophy, Volume 3 Frederick Copleston Amazon Price: $13.57
List Price: $19.95
Usually ships in 24 hours
By: Image
Amazon Marketplace: 43 new & used starting at $7.59

Buy at Amazon.com

Browse similar items by category:
Subjects -> Nonfiction -> Philosophy -> General
Subjects -> Nonfiction -> Philosophy -> History & Surveys
Subjects -> Nonfiction -> Philosophy -> Medieval Thought

Customer Reviews:
Total reviews: 2 Average rating: 4.5 of 5

As always, excellent 5 out of 5 stars.
3 of 3 people found this review helpful.

One could almost say that volume 2 was a buildup to volume 3. In volume 2 Scholasticism and Neoplatonism was forged from Greek philosophy in order to create a Christian worldview. While there were changes made, like Aquinas modifying some of the conjectures of Aristotle and Augustine doing the same of Platonism, there was no real direct attack on these two thinkers. Aristotle's philosophy was almost synonymous with philosophy instead of a subset of philosophy.

Here some of the doors are burst wide open, lead mostly by William of Ockham. Here he tears apart much of Aquinas's proofs for the existence of God, attacked many of the traditional ideas concerning universals, and paved the way to the emphasis on empirical study. Whether one agrees or not with the man, his thought was a much needed critique of established wisdom that too often degraded to spurious conjecture.

There is some modified Scholasticism in the book by Suarez, who extends much of what Aquinas wrote, ans well as political philosophy developed much in part by the tension between Papal power and the powers of the State. Indeed, there is much here that paved the way for a new form of republic to emerge, as many of the philosophers states(rightly in my opinion), that political power was derived by God through the people, and a tyrant has no right of Authority.

Like always, Copleston treats everyone fairly, and most certainly seems to have done his research given the depth of knowledge and a staggering bibliography. If you have time to tackle Copleston, you'll be rewarded for doing so.

Editorial Review:

Conceived originally as a serious presentation of the development of philosophy for Catholic seminary students, Frederick Copleston's nine-volume A History Of Philosophy has journeyed far beyond the modest purpose of its author to universal acclaim as the best history of philosophy in English.

Page 1 of 151 - Go to page: 1 2 3 4 5 6 12

Return to MagicBeanDip.com

This page was created in 1.6261 seconds.