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On Free Choice of the Will

Saint Augustine of Hippo, Thomas Williams

On Free Choice of the Will Saint Augustine of Hippo, Thomas Williams Amazon Price: $7.95
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Total reviews: 7 Average rating: 3.5 of 5

excellent text for considering the impact of Christianity on Platonism and vice-versa 5 out of 5 stars.
20 of 20 people found this review helpful.

If you were looking for a significant and representative but introductory level medieval Christian philosophy text, you would be hard pressed to find one better than this. When I teach intro to philosophy, I often choose representative texts from the ancient, medieval, early Modern, and roughly contemporary periods. I start with Plato, either the Apology or the Meno or both. Then we read this book. Then Descartes' Meditations. Finally, we read something from Nietzsche, de Beauvoir, or from an early American philosopher (e.g. Thoreau).

This book is an excellent part of the sequence because it introduces free will, and introduces it in a way that is very relevant to Descartes' discussion of will in connection with error. Plato (and the ancients generally) didn't really have a notion of the will: our choices are dictated by our level of understanding. Augustine understood that the Christian notion of sin entails something more radical than mere ignorance -- I must, he thought, be in some real way capable of unmotivated choice if I am to be blamed for my actions.

There are other great bits in this dialogue -- one that it IS a dialogue and so forms a nice segway from Plato's dialogues. Another is its articulation of a proof of existence that prefigures Descartes' cogito and a proof of God that is remarkably similar (though very different in intent) to Descartes' first proof in the meditations.

Editorial Review:

Library of Liberal Arts title.

Bt-Dali

David Larkin

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Total reviews: 12 Average rating: 4.5 of 5

Riding Dali's Roller-Coaster 5 out of 5 stars.
42 of 44 people found this review helpful.

As a college art major I developed a distaste for Dali and his art, even referring to him as a "pimp" in an essay. I was turned off by his commercialism and his overly-polished style. But over the years my opinion began to shift, and the major retrospective at the Philadelphia Museum of Art has completely renovated my appreciation for the man and his art.

This huge and handsome tome is the catalogue for the Philly retrospective, and includes hundreds of color images along with insights into the thought behind the imagery. The book takes you through his youthful experiments in post-impressionism and cubism (there are a few works you'd swear were by Picasso!), into his affiliation with Surrealism, his development of his personal "paranoiac-critical" method, and his later interests in physics and conversion to Catholicism. The middle section of the book and exhibit includes hundreds of his best-known and most widely-admired paintings, but surprises abound in the early and later sections, with works most people never knew he created.

What struck me most in the show and the book was how thoroughly dedicated Dali was to his art, and how intellectually involved his work was. His draughtsmanship was also so acute as to defy belief. I realize now that I was sold so completely on his posture as an eccentric personality, that I lost sight of the power of his art. But this show and book reveal how truly special and significant Dali was as an artist, art theorist, and explorer of the hinterlands of the mind and soul.

Editorial Review:

Superb reproductions of paintings by one of the 20th century's most famous artists: The Visage of War, The Enigma of Desire, the well-known Persistence of Memory, 13 others.

Utopia (Norton Critical Editions)

Thomas More

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Total reviews: 7 Average rating: 4.5 of 5

A great translation of a timeless classic 5 out of 5 stars.
5 of 5 people found this review helpful.

This edition of Thomas More's Utopia is expertly translated by Adams from the Latin and easy to read. Adams' footnotes are informative and often times a hilarious addition to More's work.

Taking a more modern approach to More, Adam's footnotes suggest that perhaps More does not take his perfect society literally, and expects the reader to read between the lines and see that such a society is obviously not possible. This is a theory of More's thought processes that I agree with, so I found this translation and Adam's thoughts quite welcome and agreeable.

However, there are many schools of thought on the issue as to whether More was completely serious about the suggested society in Utopia, although a knowledge of More as a person would suggest that he employed a subtle sarcasm throughout his life, and therefore it is not a stretch to suggest that Utopia was laced with this same humor and etched with ironic impossibilities that More hoped an educated person would be able to see.

Additionally, the fact that More places himself as a character in the book, and narrates through the use of a man whose name literally translated means "nonsense-peddler" leaves little doubt in my mind that to take More's Utopia at face-value is to do a disservice to More, the intellectual scholar that he was, and Utopia itself.

Editorial Review:

This edition has been revised with new annotations, including a criticism section which contains essays and selections from two modern Utopias - Aldous Huxley's "Brave New World" and B.F. Skinner's "Walden Two" - plus extracts from Edward Bellamy's futuristic "Looking Backward".

Aristotle's Children: How Christians, Muslims, and Jews Rediscovered Ancient Wisdom and Illuminated the Middle Ages

Richard E. Rubenstein

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Total reviews: 41 Average rating: 4.0 of 5

Root of a Modern Problem 4 out of 5 stars.
0 of 0 people found this review helpful.

When researching works of fiction set in 14th Century France, as I am doing, one doesn't necessarily want the kind of exhaustive detail that one finds in tomes written by historians for historians. No, one really desires a more populist and popular history. Yet, at the same time, one really can't approach one's work with the cavalier attitude of the dilettante, either. So, one tries, as much as is possible, to immerse one's self into the period without getting bogged down in it.
Such books as Richard Rubenstein's "Aristotle's Children" are an immense help. Written for the popular audience, it still provides a wealth of information about that most tumultuous period just after the first millennium when the newly "discovered" works of the Macedonian Materialist, Aristotle, hit Medieval Europe like an intellectual bomb!
Classical literature, it is well known, was preserved by the Byzantines and the Muslims, eventually finding fertile ground in the great learning centers of Cordoba and Toledo in Muslim occupied Spain.
Although it was the Church that sponsored the translations from Arabic into Latin, it became quite picky about which of his ideas it would allow to be read and discussed. Yet, these works, as much as any other influence, fueled the Church Reform that would culminate in the Protestant Reformation and eventually fuel the Age of Reason in the 18th Century. Rubenstein tells us how.
It began, Rubenstein writes, in the 12th Century with Archbishop Raymond of Toledo, a city newly re-taken from the Muslims, who set up a center in that city for the translation of The Philosopher from Arabic into Latin. According to Rubenstein, Muslim, Jew and Christian all worked together in Toledo with no attempt at censorship or judgment as to what ideas would be beneficial to the faith and what would be dangerous. Kudos to Archbishop Raymond!
The effect of these translations, and Arabic commentaries, was a bifurcation of the Catholic faith with Neo-Platonists on one side and Aristotelian reasoners on the other. Although Plato and Aristotle admired and respected each other (Aristotle gave a moving eulogy at his master's funeral), the same cannot be said for their Medieval disciples who were, more often than not, at each others throats; many honest Aristotelians found themselves with their backs to the stake.
One really cannot fully appreciate the medieval mind without some grounding in the intellectual struggles that molded it. Rubenstein here has presented a lively, funny, informative and readable analysis of the impact that Aristotle, the proponent of reason over faith, had on the Church, an impact that is still very much in evidence in the 21st Century.
"Aristotle's Children" is an important work, not just for the specialist in medieval history, but also for anyone wishing to understand the roots of the modern struggle between reason and faith.

Editorial Review:

Europe was in the long slumber of the Middle Ages, the Roman Empire was in tatters, and the Greek language was all but forgotten, until a group of twelfth-century scholars rediscovered and translated the works of Aristotle. His ideas spread like wildfire across Europe, offering the scientific view that the natural world, including the soul of man, was a proper subject of study. The rediscovery of these ancient ideas sparked riots and heresy trials, caused major upheavals in the Catholic Church, and also set the stage for today's rift between reason and religion.

In Aristotle's Children, Richard Rubenstein transports us back in history, rendering the controversies of the Middle Ages lively and accessible-and allowing us to understand the philosophical ideas that are fundamental to modern thought.


The Book Of The Sacred Magic Of Abramelin The Mage

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Total reviews: 29 Average rating: 4.0 of 5

Empirical Magick 5 out of 5 stars.
3 of 4 people found this review helpful.

It's interesting that one of the foundations of science is empirical
evaluation, but when it comes to certain phenomina empirical evaluation
becomes non-applicable by the very same scientist. I wrote this
review in response to another reviewer who asked, if anyone stll
"believed in magick", knowing that who ever wrote that did not
carry out any empirical experiments with the magickal squares in
The Book of Sacred Magick of Abramelin, since there would be results
"disturbing" to the high brow scientific mind. Magick works, as it
has been working for thousands of years, the magickal squares, if used
properly in this book, will knock you off your chair in results, and
one day when "modern science" fades away from the human race as a result
of its methodical methods of self-destruction, magick will still remain
in the hands of the Masters to whom it has belonged since the dawn
of time.

Editorial Review:

Medieval manuscript of ceremonial magic. Basic document in Aleister Crowley, Golden Dawn groups.

A Maimonides Reader (Library of Jewish Studies)

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Total reviews: 6 Average rating: 5.0 of 5

Indespensable , but insufficient 4 out of 5 stars.
23 of 24 people found this review helpful.

I agree witht the other reviewers that this book is the best 1-volume collection of the works of Maimonides. It is especially useful in that it does not only focus on the philosophical magnum opus "Guide of the Perplexed" , but also on the parts of the commentary on the mishnah, occasional letters and especially the legal code Mishneh Torah, of which Twersky brings extensive quotes. Twersky's great contribution to Maimonidean studies was to show how the legal works illustrate many of the religio-philosophical concerns which are reflected in the other works. However, in this anthology , the reader will find it difficult to distinguish between legal statements made by Maimonides as part of the Jewish legal tradition based on Talmudic statements, and texts which are clearly informed by his specific religious philsophy. Perhaps the anthology could have been annonated more fully, especially after Twersky's later book "Introduction to the Code of Maimonides" which devoted much space to that issue, appeared. Perhaps one of Twersky's students could try to produce a synthesis of the two books.

The Consolation of Philosophy (Oxford World's Classics)

Boethius

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Editorial Review:

Boethius composed De Consolation Philosophiae in the sixth century A.D. while awaiting death by torture, condemned on a charge of plotting against Gothic rule, which he protested as manifestly unjust. Though a Christian, Boethius details the true end of life as the soul's knowledge of God, and consoles himself with the tenets of Greek philosophy, not with Christian precepts. Written in a form called Meippean Satire that alternates between prose and verse, Boethius' work often consists of a story told by Ovid or Horace to illustrate the philosophy being expounded. The Consolation of Philosophy dominated the intellectual world of the Middle Ages; it inspired writers as diverse Thomas Aquinas, Jean de Meun, and Dante. In England it was rendered into Old English by Alfred the Great, into Middle English by Geoffrey Chaucer, and later Queen Elizabeth I made her own translation. The circumstances of composition, the heroic demeanor of the author, and the Meippean texture of part prose, part verse have been a fascination for students of philosophy, literature, and religion ever since.

The Essential Erasmus (Essentials)

Desiderius Erasmus

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Total reviews: 2 Average rating: 4.5 of 5

One of the boldest books ever written! 5 out of 5 stars.
5 of 19 people found this review helpful.

Traveling toward England, Erasmus conceived the idea a little book that would become a referential text for the readers of the future. Dedicated to Thomas Moro making a curious twist of words between the name Moro and the Greek term "Moria" that designs the madness. This was a game in which he has thinking, but eventually will turn in a dangerous game. The text is apparently written by the madness itself and it says that it is the most powerful force which impulses the human life, and that all what it happens between men would be sadder, more mournful if not by its presence. This sort of allegation of the madness has a dark and corrosive emendatory, that precisely is what explicitly Erasmus is affirming. "All of you, men that populates Europe, loaded of destiny, are somehow madmen, foolish, people who ignore what you do or even go, and worst still, even don? t know the weight of your responsibilities." But wisely, he does not say in the serious tune of a preacher man, but in a mockery tune of this light satire that allows that such important isues be said and eventually contribute to shock the European conscious in a moment that was mature for that shaking, without great risk for the man who said it.

It is absolutely fundamental for any illustrated person its reading. This is one the most transcendental texts of the Western civilization,

In this sense this is a smart essay that will help us to understand evenc ?poser yjis egregious mind.


Philosophic Classics, Volume II: Medieval and Renaissance Philosophy (5th Edition) (Philosophic Classics)

Forrest E. Baird, Walter Kaufmann

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Total reviews: 7 Average rating: 4.0 of 5

The anthology I use to teach 17th and 18th Century philosophy 4 out of 5 stars.
2 of 2 people found this review helpful.

I don't usually like anthologies and rarely teach from them -- I tend to prefer a primary text approach, partly because it allows students to see the development of ideas in their full context and because I expect philosophy students to be interested in developing their personal library of philosophy. This volume, however, is an exception and I've been using this volume for several years (and three separate editions) to teach my "History of Philosophy: 17th and 18th Century." Since I try to cover quite a bit in the course (empiricism, rationalism, social contract theory, transcendental philosophy -- in the works of Descartes, Hobbes, Locke, Rousseau, Pascal, Berkeley, Hume, Spinoza, Leibniz, and Kant), but don't have the time to read everything by every thinker, this volume is almost perfect. It has almost everything I cover and includes both good brief introductions and fairly broad excerpts from each thinker. There is enough, at least, to illustrate the general approach and broad themes and key issues from most every thinker it includes. I've looked at a few other anthologies of Modern philosophy and they are usually either too specific (e.g. focused on 17th but not 18th century philosophy) or too broad and narrow in their coverage. This one is just right, and would be an excellent volume to get for an orientation to the basic problems of modern philosophy that sets the stage for both 19th Century continental thinkers like Hegel and Schopenhauer and Marx and Nietzsche and Kierkegaard, as well as for 20th century developments in both analytic (that picks up from Hume and to a lesser degree Kant and largely bypasses the German Idealist movement) as well as continental philosophy (in Heidegger, Sartre, etc.).

One quibble: I do wish there was more from Rousseau -- the latest volume has excerpts from the Social Contract and while that may be his most historically important work it doesn't show as clearly as some of his other works his distinctive approach to thinking -- that does not fall clearly under a rationalist or empiricist label. To give a better flavor of Rousseau I supplement this volume with Hackett's translation of the Second Discourse (On the Origins of Inequality).

Editorial Review:

The abundant selections in this anthology of medieval philosophical readings helps the reader put philosophical inquiry into context and features some of the best translations available today. The readings in this anthology represent the towering medieval thinkers-Augustine, Thomas Aquinas, and William of Ockham-discussing a variety of topics, including questions on the nature of universals, the nature and essence of God, the relationship of God to time and creation, and the ability of humans to know God and creation. For anyone who wants a readable and accessible collection of metaphysical and epistemological selections from medieval philosophy.

The Development of Ethics: From Socrates to the Reformation Volume 1

Terence Irwin

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Terence Irwin presents a historical and critical study of the development of moral philosophy over two thousand years, from ancient Greece to the Reformation. Starting with the seminal ideas of Socrates, Plato, and Aristotle, he guides the reader through the centuries that follow, introducing each of the thinkers he discusses with generous quotations from their works. He offers not only careful interpretation but critical evaluation of what they have to offer philosophically. This is the first of three volumes which will examine the history of ethics in the Socratic tradition, up to the late 20th century.

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