Gregory A. Boyd
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Customer Reviews:
Total reviews: 54
Average rating: 3.0 of 5
Unknowable Freewill Future? Impossible for the LORD? 1 out of 5 stars.
7 of 11 people found this review helpful.
1 star for attempting to engage the Bible in determining if God can know freewill futures (author says it's impossible for God). 4 stars deducted for not engaging ALL relevant Bible texts on the subject. As I read the book, it was very selective in which verses it bolstered its case on, omitting others rather embarrassing to its case.
Questions for the author:
1) Gideon is shown a sign by the LORD that he will prevail against the Midianites. He overhears a soldier tell another of his dream about a huge barley loaf that rolls into the Midianite camp destroying all. The other soldier interprets this dream in Gideon's hearing that surely this can be nothing other than Gideon striking the Midianites in a resounding victory. When Gideon hears this, he worships God Who gave him this sign.
How does this unconditional prophecy foretold through pagans to an eavesdropping Gideon in direct fulfillment of God's promise of a sign reconcile with the author's open view that God cannot know freewill futures? Did the LORD stage a 'divine forecast' that fortuitously ended up being true, or is it possible He knew precisely what would freely occur in advance and foretold the predictive prophecy?
2) Elisha the prophet foretells that within 24 hours, the price of foodstuffs during a severe famine will suddenly be exactly 1 shekel - plenty of food for Samaria at precisely this time tomorrow. The king's servant disputes this prophecy. Then Elisha further predicts that this man will see the prophecy realized, but will not taste of it. And that's exactly what occurs. In fact, 3 times at the end of the account it says 'according to the Word of the LORD', 'just as the man of God had foretold'.
How does this unconditional prophecy (declared in advance as settled free market fact) reconcile with open view that God cannot foreknow this sort of detail involving not only the king's servant, but the local economy involving thousands of freewill individual and collective economic trading decisions, supply/demand, the lepers who find the windfall and then willingly decide to share the good news, etc?
3) The LORD through Jeremiah pre-announces to false prophets that they will be punished. God predictively prophesies that 2 in particular named Ahab and Zedekiah will be slain by King Nebuchadnezzar in a specific way: burned alive. Not only that, God foretells that Judah's exiles will take up a public curse, "May you end up just like Ahab and Zedekiah whom the king roasted in the fire!"
How does the author's open theory explain why God claims to know freewill future decisions in advance of their willingly being exercised by the agents involved? These decisions by the false prophets, the king and all Judah's exiles are announced as certain fact unconditionally. Could God possibly pre-know all the intricate details of events involving at- liberty independent agents acting of their own accord AND exactly quote an entire population group in advance verbatim word-for-word how/what they would decide on their own initiative as a new (not yet in use) curse?
Please let the author or any of his followers research these and other (Elijah & Elisha's prophetic foretelling of Hazael's murderous plot to be king) Bible texts and reconcile open view with such fulfilled unconditional predictive free agent prophecies 'according to the Word spoken by the LORD'. What is impossible among mortal minds is quite possible for God.
Thank you for your attention to this critical matter.
Editorial Review:
Through an examination of relevant biblical passages, this theologian-pastor presents an alternative "open view" to the classical doctrine on God's foreknowledge of the future.