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The Shack

William P. Young

The Shack William P. Young Amazon Price: $8.24
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Customer Reviews:
Total reviews: 1181 Average rating: 4.0 of 5

The Shack 5 out of 5 stars.
0 of 0 people found this review helpful.

Excellent book with a lot to think about. Would love to do this with a group and have lots of conversation. It was somewhat hard to get pass the "characters" but after continuing with the words it made sense. You really have to read it to understand. I found it very profound and after reading it almost a month ago I am still thinking about it and have given it to several friends and waiting for them to all finish so we can discuss. Definitely worth the read. It goes very quickly but has a lasting impression.

Editorial Review:

Mackenzie Allen Philips' youngest daughter, Missy, has been abducted during a family vacation and evidence that she may have been brutally murdered is found in an abandoned shack deep in the Oregon wilderness. Four years later in the midst of his Great Sadness, Mack receives a suspicious note, apparently from God, inviting him back to that shack for a weekend. Against his better judgment he arrives at the shack on a wintry afternoon and walks back into his darkest nightmare. What he finds there will change Mack's world forever. In a world where religion seems to grow increasingly irrelevant "The Shack" wrestles with the timeless question, "Where is God in a world so filled with unspeakable pain?" The answers Mack gets will astound you and perhaps transform you as much as it did him. You'll want everyone you know to read this book!

So You Don't Want to Go to Church Anymore

Wayne Jacobsen, Dave Coleman

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Customer Reviews:
Total reviews: 48 Average rating: 4.5 of 5

Editorial Review:

What would you do if you met someone you thought just might be one of Jesus original disciples still living in the 21st Century? That's Jake's dilemma as he meets a man who talks of Jesus as if he had known him, and whose way of living challenges everything Jake had previously known. So You Don t Want to Go To Church Anymore is Jake s compelling journal that chronicles thirteen conversations with his newfound friend over a four-year period and how those exchanges turn Jake's world upside-down. With his help, Jake faces his darkest fears, struggles through brutal circumstances and comes out on the other side in the joy and freedom he always dreamed was possible. If you're tired of just going through the motions of Christianity and want to mine the depths of what it really means to live deeply in Christ, you ll find Jake s story will give you hope for your own. This book probes the difficult questions and offers some far-reaching answers. It just might turn your world upside-down as well!

Mere Christianity

C. S. Lewis

Mere Christianity C. S. Lewis Amazon Price: $10.36
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Customer Reviews:
Total reviews: 439 Average rating: 4.5 of 5

Nothing "Mere" About It! 3 out of 5 stars.
1 of 2 people found this review helpful.

Mere Chistianity is divided into 4 books: 1. Right & Wrong as a Clue to the Meaning of the Universe, 2. What Christians Believe, 3. Christian Behavior, and 4. Beyond Personality: Or First Steps in the Doctrine of the Trinity.

In Book 1, Lewis strikes an early, direct blow against relativistic thinking: "If anyone will take the time to compare the moral teaching of, say the ancient Egyptians, Babylonians, Hindus, Chinesese, Greeks and Romans, what will really strike him will be how very like they are to each other and to our own" (p. 6). There are basic, universal moral standards: "men find themselves under a moral law, which they did not make, and cannot quite forget even when they try, and which they know they ought to obey" (p.23). "I am under a law; that somebody or something wants me to behave in a certain way" (p. 25). Who but God wrote this law on my heart?

Personally, I've never met anyone who denied that Jesus was a great moral teacher. Yet, in one way or another, plenty of people try to deny His Divinity. In Book 2, Lewis tries "to prevent the really foolish thing that people often say about Him. `I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God'....A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic [sic]...or else he would be the Devil of Hell" (p. 52). Along these very same lines, Peter Kreeft and Ronald Tacelli present the options as "Lord, Lunatic, or Liar." "Now the Christian belief is that if we somehow share the humility and suffering of Christ we shall also share in His conquest of death and find a new life after we have died and in it become perfect, and perfectly happy creatures. This means something much more than our trying to follow His teaching" (p. 60).

In contrast to any notion that God's law is intrusive, oppressive, or stifling, Lewis starts 1943's Book 3 with the reminder that "moral rules are directions for running the human machine" (p. 69). Explaining the "cardinal virtues" (i.e., prudence, fortitude, justice, and temperance), he notes that "a man who perseveres in doing just actions gets in the end a certain quality of character. Now it is that quality rather than the particular actions which we mean when we talk of a `virtue'" (p. 80). Book 3 closes with chapters devoted to forgiveness and pride, as well as the "theological virtues" of faith, hope, and charity.

Considering that Lewis was a member of the Church of England, which had approved limited contraceptive use in 1930, much of his commentary on sexual morality is prophetic: "Contraceptives have made sexual indulgence far less costly in marriage and far safer outside it than ever before, and public opinion is less hostile to illicit unions and even to perversion than it has been since Pagan times....Christianity is almost [sic] the only one of the great religions which thoroughly approves of the body - which believes that matter is good, that God Himself once took on a body, that some kind of body is going to be given to us even in Heaven....Christianity has glorified marriage more than any other religion: and nearly all the greatest love poetry in the world has been produced by Christians. If anyone says that sex, in itself, is bad, Christianity contradicts him at once" (pp. 97, 98). "We may, indeed, be sure that perfect chastity - like perfect charity - will not be attained by any merely human efforts. You must ask for God's help....those who are seriously attempting chastity are more conscious, and soon know a great deal more about their own sexuality than anyone else....Virtue - even attempted virtue - brings light; indulgence brings fog" (pp. 101, 102).

I say that "much of his commentary on sexual morality is prophetic," because Lewis also offered some well-intentioned, yet poorly thought out, comments on marriage and sexuality:
* "If people do not believe in permanent marriage, it is perhaps better that they should live together unmarried than they should make vows that they do not mean to keep" (p. 106).
* "There ought to be two distinct kinds of marriage: one governed by the State with rules enforced on all citizens, the other governed by the Church with rules enforced by her on her own members" (p. 112).
I am among those who believe that, had Lewis lived longer, he would have embraced the fullness of the Truth which resides in Catholicism. How much his works would have been enhanced, were they informed by our generation's Catechism of the Catholic Church or the Compendium of the Catechism!

In book 4, Lewis acknowledges the attraction of "a vague religion - all about feeling God in nature, and so on" (p. 155). He warns that such touchy-feely, pseudo-religion cannot lead to "eternal life by simply feeling the presence of God in flowers or music....a great many of the ideas about God which are trotted out as novelties today are simply the ones which real Theologians tried centuries ago and rejected" (p. 155). "If Christianity was something we were making up, of course we could make it easier. But it is not. We cannot compete, in simplicity, with people who are inventing religions. How could we? We are dealing with Fact." "The more we get what we now call `ourselves' out of the way and let Him take us over, the more truly ourselves we become....It is when I turn to Christ, when I give myself up to His personality, that I first begin to have a real personality of my own....How monotonously alike all the great tyrants and conquerors have been: how gloriously different are the saints....submit with every fiber of your being, and you will find eternal life" (pp. 225 - 227).

Editorial Review:

A forceful and accessible discussion of Christian belief that has become one of the most popular introductions to Christianity and one of the most popular of Lewis's books. Uncovers common ground upon which all Christians can stand together.

Sunset (Sunrise Series-Baxter 3, Book 4)

Karen Kingsbury

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Editorial Review:

As John Baxter makes plans to marry Elaine, one of the Baxters enters into the most trying season of all. During a time of renewed love and hope for the future, the Baxters try to come together to establish the sacred ground of marriage and to chart a course for the future. Memories of times gone by meet with the changes of today in a story that proves only the support of faith and family can take a person into the sunset years of life.

The Canterbury Tales (Penguin Classics)

Geoffrey Chaucer

The Canterbury Tales (Penguin Classics) Geoffrey Chaucer Amazon Price: $8.00
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Customer Reviews:
Total reviews: 29 Average rating: 4.5 of 5

The strength of Chaucer's verse shines through.... 5 out of 5 stars.
4 of 5 people found this review helpful.

Chaucer was a master story teller. He was a master poet. He was a master writer. He was just blessed, gifted... there aren't enough words to express the depth of Chaucer's talent... his gift.

This collection reminds me why I fell in love with Chaucer's work back in college. It's one of the more complete collections and I thoroughly enjoyed it from beginning to end.

I will read it a thousand times in my life and will undoubtedly love it more with each reading!

Too bad I bought this book. 2 out of 5 stars.
1 of 43 people found this review helpful.

I find it very unfortunate that I wasted my money on this book when I could have read the entire story on the Internet. Of course, the story is out of copyright, and you'll find it all over the Internet, in complete.

Don't waste your money like I did. Even worse, I never even read the book.

My rating is only on the size of the book, because like I said, I never read it, and I am forced to issue a rating (I only wanted to enter a comment).

Editorial Review:

With their astonishing diversity of tone and subject matter, The Canterbury Tales have become one of the touchstones of medieval literature.

Translated here into modern English, these tales of a motley crowd of pilgrims drawn from all walks of life-from knight to nun, miller to monk-reveal a picture of English life in the fourteenth century that is as robust as it is representative.

Translated by Nevill Coghill

Lamb: The Gospel According to Biff, Christ's Childhood Pal

Christopher Moore

Lamb: The Gospel According to Biff, Christ's Childhood Pal Christopher Moore Amazon Price: $11.16
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Customer Reviews:
Total reviews: 489 Average rating: 4.5 of 5

Editorial Review:

While the Bible may be the word of God, transcribed by divinely inspired men, it does not provide a full (or even partial) account of the life of Jesus Christ. Lucky for us that Christopher Moore presents a funny, lighthearted satire of the life of Christ--from his childhood days up to his crucifixion--in Lamb: The Gospel According to Biff, Christ's Childhood Pal. This clever novel is surely blasphemy to some, but to others it's a coming-of-age story of the highest order.

Joshua (a.k.a. Jesus) knows he is unique and quite alone in his calling, but what exactly does his Father want of him? Taking liberties with ancient history, Moore works up an adventure tale as Biff and Joshua seek out the three wise men so that Joshua can better understand what he is supposed to do as Messiah. Biff, a capable sinner, tags along and gives Joshua ample opportunities to know the failings and weaknesses of being truly human. With a wit similar to Douglas Adams, Moore pulls no punches: a young Biff has the hots for Joshua's mom, Mary, which doesn't amuse Josh much: "Don't let anyone ever tell you that the Prince of Peace never struck anyone." And the origin of the Easter Bunny is explained as a drunken Jesus gushes his affection for bunnies, declaring, "Henceforth and from now on, I decree that whenever something bad happens to me, there shall be bunnies around."

One small problem with the narrative is that Biff and Joshua often do not have distinct voices. A larger difficulty is that as the tone becomes more somber with Joshua's life drawing to its inevitable close, the one-liners, though not as numerous, seem forced. True to form, Lamb keeps the story of Joshua light, even after its darkest moments. --Michael Ferch

The Screwtape Letters

C. S. Lewis

The Screwtape Letters C. S. Lewis Amazon Price: $10.36
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Total reviews: 366 Average rating: 4.5 of 5

Editorial Review:

Who among us has never wondered if there might not really be a tempter sitting on our shoulders or dogging our steps? C.S. Lewis dispels all doubts. In The Screwtape Letters, one of his bestselling works, we are made privy to the instructional correspondence between a senior demon, Screwtape, and his wannabe diabolical nephew Wormwood. As mentor, Screwtape coaches Wormwood in the finer points, tempting his "patient" away from God.

Each letter is a masterpiece of reverse theology, giving the reader an inside look at the thinking and means of temptation. Tempters, according to Lewis, have two motives: the first is fear of punishment, the second a hunger to consume or dominate other beings. On the other hand, the goal of the Creator is to woo us unto himself or to transform us through his love from "tools into servants and servants into sons." It is the dichotomy between being consumed and subsumed completely into another's identity or being liberated to be utterly ourselves that Lewis explores with his razor-sharp insight and wit.

The most brilliant feature of The Screwtape Letters may be likening hell to a bureaucracy in which "everyone is perpetually concerned about his own dignity and advancement, where everyone has a grievance, and where everyone lives the deadly serious passions of envy, self-importance, and resentment." We all understand bureaucracies, be it the Department of Motor Vehicles, the IRS, or one of our own making. So we each understand the temptations that slowly lure us into hell. If you've never read Lewis, The Screwtape Letters is a great place to start. And if you know Lewis, but haven't read this, you've missed one of his core writings. --Patricia Klein

The Red Tent: A Novel

Anita Diamant

The Red Tent: A Novel Anita Diamant Amazon Price: $10.20
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Customer Reviews:
Total reviews: 1420 Average rating: 4.0 of 5

Editorial Review:

The red tent is the place where women gathered during their cycles of birthing, menses, and even illness. Like the conversations and mysteries held within this feminine tent, this sweeping piece of fiction offers an insider's look at the daily life of a biblical sorority of mothers and wives and their one and only daughter, Dinah. Told in the voice of Jacob's daughter Dinah (who only received a glimpse of recognition in the Book of Genesis), we are privy to the fascinating feminine characters who bled within the red tent. In a confiding and poetic voice, Dinah whispers stories of her four mothers, Rachel, Leah, Zilpah, and Bilhah--all wives to Jacob, and each one embodying unique feminine traits. As she reveals these sensual and emotionally charged stories we learn of birthing miracles, slaves, artisans, household gods, and sisterhood secrets. Eventually Dinah delves into her own saga of betrayals, grief, and a call to midwifery.

"Like any sisters who live together and share a husband, my mother and aunties spun a sticky web of loyalties and grudges," Anita Diamant writes in the voice of Dinah. "They traded secrets like bracelets, and these were handed down to me the only surviving girl. They told me things I was too young to hear. They held my face between their hands and made me swear to remember." Remembering women's earthy stories and passionate history is indeed the theme of this magnificent book. In fact, it's been said that The Red Tent is what the Bible might have been had it been written by God's daughters, instead of her sons. --Gail Hudson

The Poisonwood Bible: A Novel (P.S.)

Barbara Kingsolver

The Poisonwood Bible: A Novel (P.S.) Barbara Kingsolver Amazon Price: $10.17
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Total reviews: 1410 Average rating: 4.0 of 5

Editorial Review:

Oprah Book Club® Selection, June 2000: As any reader of The Mosquito Coast knows, men who drag their families to far-off climes in pursuit of an Idea seldom come to any good, while those familiar with At Play in the Fields of the Lord or Kalimantaan understand that the minute a missionary sets foot on the fictional stage, all hell is about to break loose. So when Barbara Kingsolver sends missionary Nathan Price along with his wife and four daughters off to Africa in The Poisonwood Bible, you can be sure that salvation is the one thing they're not likely to find. The year is 1959 and the place is the Belgian Congo. Nathan, a Baptist preacher, has come to spread the Word in a remote village reachable only by airplane. To say that he and his family are woefully unprepared would be an understatement: "We came from Bethlehem, Georgia, bearing Betty Crocker cake mixes into the jungle," says Leah, one of Nathan's daughters. But of course it isn't long before they discover that the tremendous humidity has rendered the mixes unusable, their clothes are unsuitable, and they've arrived in the middle of political upheaval as the Congolese seek to wrest independence from Belgium. In addition to poisonous snakes, dangerous animals, and the hostility of the villagers to Nathan's fiery take-no-prisoners brand of Christianity, there are also rebels in the jungle and the threat of war in the air. Could things get any worse?

In fact they can and they do. The first part of The Poisonwood Bible revolves around Nathan's intransigent, bullying personality and his effect on both his family and the village they have come to. As political instability grows in the Congo, so does the local witch doctor's animus toward the Prices, and both seem to converge with tragic consequences about halfway through the novel. From that point on, the family is dispersed and the novel follows each member's fortune across a span of more than 30 years.

The Poisonwood Bible is arguably Barbara Kingsolver's most ambitious work, and it reveals both her great strengths and her weaknesses. As Nathan Price's wife and daughters tell their stories in alternating chapters, Kingsolver does a good job of differentiating the voices. But at times they can grate--teenage Rachel's tendency towards precious malapropisms is particularly annoying (students practice their "French congregations"; Nathan's refusal to take his family home is a "tapestry of justice"). More problematic is Kingsolver's tendency to wear her politics on her sleeve; this is particularly evident in the second half of the novel, in which she uses her characters as mouthpieces to explicate the complicated and tragic history of the Belgian Congo.

Despite these weaknesses, Kingsolver's fully realized, three-dimensional characters make The Poisonwood Bible compelling, especially in the first half, when Nathan Price is still at the center of the action. And in her treatment of Africa and the Africans she is at her best, exhibiting the acute perception, moral engagement, and lyrical prose that have made her previous novels so successful. --Alix Wilber

The Great Divorce

C. S. Lewis

The Great Divorce C. S. Lewis Amazon Price: $10.36
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Customer Reviews:
Total reviews: 217 Average rating: 4.5 of 5

The trouble with thee and ye 3 out of 5 stars.
1 of 1 people found this review helpful.

It took me a long, long time to get through this short book. I had difficulty following all the thees and the yees, tracking the differences between the spirits and the ghosts, deciphering the solid beings from the translucent ones.

I can sit through an amount of philosophizing; I don't think I can sit through much theologizing.

But there are times when something--and the gift of this book is you feel it is addressed to you. . .the meddlesome wife. . .to you the vain artist. . .to you the knowing teacher--is said just right. Listen:
"We met several Ghosts that had come so near to Heaven only in order to tell the Celestials about Hell. Indeed this is one of the commonest types. Others, who had perhaps been (like myself) teachers. . actually wanted to give lectures about it: they brought fat notebooks full of statistics, and maps, and (one of them) a magic lantern. Some wanted to tell anecdotes of the notorious sinners of all ages whom they had met below. . . `You have lead a sheltered life!' (these teachers) bawled. `You don't know. . .We'll tell you. We'll give you some hard facts.' . .All alike, so far as I could judge. . .were wholly unreliable, and all equally incurious about the country in which they had arrived. They repelled every attempt to teach them, and when they found that nobody listened to them, they went (away)."

If you are a teacher--as I am--you should be arrested by the truth of that scold. So I plodded--at times reluctantly along a paragraph a day, a page a day--to get to the next bit of truth. And--at times--I was similarly arrested. Here, about the consequences of habitual "small" sin, listen:
"I am troubled, Sir," said I, "because that unhappy creature doesn't seem to me to be the sort of soul that ought to be even in danger of damnation. She isn't wicked: she's only a silly, garrulous old woman who has got into a habit of grumbling."
". . .The question is whether she is a grumbler, or only a grumble. If there is a real woman--even the least trace of one--still there inside the grumbling, it can be brought to life again. If there's one spark under all those ashes, we'll blow it till the whole pile is red and clear. But if there's nothing but ashes. . .they must be swept up."
"But how can there be a grumble without a grumbler?"
"The whole difficulty of understanding Hell is that the thing to be understood is so nearly Nothing. But ye'll have had experiences. . .it begins with a grumbling mood, and yourself still distinct from it. . .Ye can repent and come out of it. But there may come a day when you can do that no longer. Then there will be no you left. . .just the grumble itself."

I benefited from these, and similar insights, disappointed, though I was, in the book.

Editorial Review:

The Great Divorce is C.S. Lewis's Divine Comedy: the narrator bears strong resemblance to Lewis (by way of Dante); his Virgil is the fantasy writer George MacDonald; and upon boarding a bus in a nondescript neighborhood, the narrator is taken to Heaven and Hell. The book's primary message is presented with almost oblique tidiness--"There are only two kinds of people in the end: those who say to God, 'Thy will be done,' and those to whom God says, in the end, 'Thy will be done.'" However, the narrator's descriptions of sin and temptation will hit quite close to home for many readers. Lewis has a genius for describing the intricacies of vanity and self-deception, and this book is tremendously persistent in forcing its reader to consider the ultimate consequences of everyday pettiness. --Michael Joseph Gross

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