Islam Books - Page 4

Who Speaks For Islam?: What a Billion Muslims Really Think

John L. Esposito, Dalia Mogahed

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Customer Reviews:
Total reviews: 23 Average rating: 3.5 of 5

Well, it's not the "SILENCED majority" who speaks, is it? 2 out of 5 stars.
14 of 28 people found this review helpful.

Imagine you begin to see the Nazis gaining influence in Germany. Imagine they have already killed several thousand Jews and are talking of killing more. Imagine the German people are doing nothing to stop them, and are afraid to speak out against them. Then imagine somebody writes a book saying, "What are you worried about? Nine in ten Germans are moderate. Only one in ten Germans think the concentration camps are COMPLETELY justified. So stop saying there's a problem with Germany. If you keep saying there's a problem with Germany, you're nothing but a paranoid Germaphobe." Imagine that, and you'd have something like "Who Speaks for Islam?"

Espositio and Mogahed reassure Westerners that Muslims are just like Westerners, but caution them that Muslims are totally different and therefore Westerners have to be careful not to offend them. (I know, it's confusing.) To prove their point, they use a set of Gallup Poll data that is not available to the public for examination. (That's OK. They'll be happy to interpret the data for you.) The ultimate message of this book is: stop being such and Islamaphobic bigot. Stop suggesting that terrorism has something to do with Muslims. Stop saying that Islam is oppresive to women. Stop suggesting that fanaticism is a greater problem in modern Islam than it is in modern Judaism or Christianity.

The book has its virtues. It provides a helpful overview of Muslim denominations and the history of western/Islamic relations. It reminds the western reader that Islam is not a monolith and dispels the neo-conservative and liberal myths that inside every Muslim is an American just dying to get out. It cautions westerners that if they hope to improve the lives of Muslims, reform should be promoted within an Islamic framework, since Muslim pride will resist any changes that seem to imply Western cultural superiority. And it reminds liberals who are concerned abut how we Americans appear to Muslims that the number one thing Muslims dislike about us is our sexual liberalism.

Now for my difficulties. The authors refuse to consider the possibility that there is anything in Islam that might make it difficult for progress, freedom, equality, and religious tolerance to occur in Muslim countries. They dispel Western concerns about Islam by calling them "myths," rather than by actually marshalling a great deal of evidence to the contrary. For instance, it's a "myth" that Muslims are the "culprits" in terrorism. To explain how this is only a myth, the authors offer several paragraphs condemning the bigotry and Islamaphobia of westerners. They don't actually suggest who it was who flew those airplanes into the World Trade Center or blew up the buses in England or the trains in Spain, if not Muslims. Perhaps they were Baptists. But no matter if they were Muslims, because what we really need to understand, the authors tell us, is that Muslim reactions are the result of a Western lack of respect for Islam, and Muslim actions have to be "understood in context."

When, for instance, the Pope makes a negative statement about Islam, and Muslims react by beating Christians and setting their churches on fire, those beatings and burnings are the fault of the Pope's insensitivity, and not any reflection whatsoever on the influence of Islam as a religion. When a cartoonist ridicules the Prophet, and Muslims react by setting cars on fire and damaging property, we have to understand that the vandalism and destruction is the fault of western rudeness, and not any reflection whatsoever on the influence of Islam as a religion. (It's interesting to note, however, that Jews did not react to Pope Benedict's reinstament of The Prayer for the Jews by burning churches and beating Christians; nor did the Catholics react to the "Dung Virgin Mary" by setting cars on fire.)

In the event that you are an Islamaphobic bigot who believes Islam has a problem restraining its radical fringe, you can rest assured that, according to Esposito and Mogahed's analysis of the Gallup Poll data, nine in ten Muslims are moderate. They don't mention this, but, if you do the math, that means there are a mere ONE HUNDRED MILLION "radicalized" Muslims in the world. So, if you were an American killed today by a terrorist while you sat peacefully at your computer at work, the Muslims who would delight in your death number only one-third the entire population of the United States. Be comforted.

Of course, there is also the question of how the authors are defining "moderate" when they say that nine in ten Muslims are "moderate." The authors don't actually say what, specifically, they mean by "moderate," but it's clear from piecing together the scattered information that a "moderate" can include any of the following: a Muslim who wants to see the imposition of sharia law; a Muslim who believes women should not have equal legal rights as men; a Muslim who believes suicide bombings of civilians is justified, or a Muslim who believes the 9/11 attacks were "partially justified." Indeed, it seems that the only thing that excludes a Muslim from being counted as "moderate" in the authors' analysis is if he or she answers that the 9/11 attacks were "completely justified." So be comforted. Only 100 million Muslims think the 9/11 attacks were "COMPLETELY justified."

How do the authors attempt to re-inform the misguided westerner, who so prejudicially believes that Muslims are, _on average_, somewhat more likely to want to punish apostasy, repress women, drive the Jews into the sea, and riot in response to religious slights than are, say, Methodists? First, they are certain to quote primarily the verses from the Koran enjoining peace and tolerance, and they are prudent to omit all but one verse enjoining violence and exclusion. Then they make careful use of vocabulary, beginning with their frequently repeated claim that Islam means "a strong commitment to God." (In what language? Literally translated, it means "submission," but I suppose that's too rough for western ears.) They speak of the empire the Muslims "created," of course, and not of the empire they "conquered." The language is all very warm and inviting and non-threatening.

Next, the authors level assumptions about Islamic terrorism by making some surprising claims about Christians, such as this remarkable accusation: "The vast majority of terrorist attacks on U.S. soil have been perpetrated by Christian terrorist groups in the past 15 years." Oh, really? Could you name two or three of these "Christian terrorist groups" please? No. No group names will be given. Not one. Just a blanket statement. In fact, the only name they mention at all is Timothy McVeigh, whom they classify as a "Christian terrorist," despite the fact that he never committed his acts in the name of Christ, never screamed "Praise Jesus!", never claimed to be motivated by religion, and described himself as an "agnostic," telling his friends, "Science is my religion."

For a book on polls, "Who Speaks for Islam?" contains a surprisingly limited number of raw statistics. The most frequently used word in the book is the vague "many." Sometimes the authors will make a statement and then support it not by reference to the Gallup poll, but by reference to a single anecdote. When the data is contradictory, they don't notice or comment. Finally, the authors do not seem willing to consider the obvious possibility that very different cultures might interpret the same questions very differently, so even if their answers are similar, they may not mean the same thing.

This book seems to be one more entry in the litany of suggestions that, really, all fundamentalists of all religions are EQUALLY dangerous, and, really, all religions and scriptures are EQUALLY conducive to peace, economic prosperity, freedom, gender equality, and religious tolerance. If the state of the world's predominantly Muslim nations doesn't seem to substantiate the fact that Islam is perfectly compatible with democracy, religious freedom, and gender equality, then the reason can't possibly have anything at all to do with Islam. How then does one explain the relative prevalence of oppression in the Muslim world, if one cannot cite Islam as even a single factor? I'm not sure, but from reading this book, I think it has something to do with the fact that Americans are all a bunch of arrogant, smug, small-minded meddlers, and if we would just stop criticizing Islam and instead start miraculously fixing the economic infrastructures of all Muslim countries without, at the same time, interfering in the internal affairs of Islamic states, we wouldn't have to worry about airplanes flying into office buildings.

I am more than willing to believe that women-oppressing, terrorist-supporting Muslims represent a radical fringe in Islam, but when a fringe numbers 100 million people, that fringe ought to be a subject of genuine concern. And even if 9 in 10 Muslims are moderate (as they probably are, if you're using a very broad definition of "moderate"), that still leaves us with the question as to why mainstream Islam fails to repress its radical fringe in the same way mainstream Christianity represses and contains and (when necessary) punishes its radical fringe. Why does Islam's radical fringe have such influence and such free reign, such power to silence Islam's moderates? The book speaks of the "silenced" moderate majority, but if the moderates are "silenced," they aren't "speaking" for Islam, are they? And so really the book has answered its own title question, and the answer is not encouraging.

Editorial Review:

In a post-9/11 world, many Americans conflate the mainstream Muslim majority with the beliefs and actions of an extremist minority. But what do the world’s Muslims think about the West, or about democracy, or about extremism itself? Who Speaks for Islam? spotlights this silenced majority. The book is the product of a mammoth six-year study in which the Gallup Organization conducted tens of thousands of hour-long, face-to-face interviews with residents of more than 35 predominantly Muslim nations — urban and rural, young and old, men and women, educated and illiterate. It asks the questions everyone is curious about: Why is the Muslim world so anti-American? Who are the extremists? Is democracy something Muslims really want? What do Muslim women want? The answers to these and other pertinent, provocative questions are provided not by experts, extremists, or talking heads, but by empirical evidence — the voices of a billion Muslims.

Londonistan

Melanie Phillips

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Customer Reviews:
Total reviews: 119 Average rating: 4.5 of 5

Eye opener for most Americans. 5 out of 5 stars.
2 of 2 people found this review helpful.

The cult of death called Islam is spreading like the plague across the globe and only because it is allowed by the myopic, historically ignorant, illogical, naive and morally rudderless Western civilization. This book attempts to wake up the dozing Westerners who are more obsessed with saving the whales, trees, caribou and spotted owls while ignoring the danger growing right under their very noses. Westerners who are more concerned about multiculturalism and political correctness, and not offending anyone than with real nighmare sneaking in diguised as exotic "religion of peace".

Editorial Review:

The suicide bombings carried out in London in 2005 by British Muslims revealed an enormous fifth column of Islamist terrorists and their sympathizers. Under the noses of British intelligence, London has become the European hub for the promotion, recruitment and financing of Islamic terror and extremism - so much so that it has been mockingly dubbed Londonistan. In this ground-breaking book Melanie Phillips pieces together the story of how Londonistan developed as a result of the collapse of traditional English identity and accommodation of a particularly virulent form of multiculturalism. Londonistan has become a country within the country and not only threatens Britain but its special relationship with the U.S. as well.

A Year with Rumi: Daily Readings

Coleman Barks

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Customer Reviews:
Total reviews: 5 Average rating: 4.0 of 5

Mediocre 2 out of 5 stars.
29 of 38 people found this review helpful.

While Coleman Barks is to be commended for introducing many people to Rumi, his renditions of Rumi's poems scarcely reflect the original Persian. Barks, who does not speak Persian (another word for Farsi), took much better translations for AJ Arberry, and rephrased them for his books. In the process, he lost much of the accuracy and most of the character of the original poetry. Those interested in better translations of Rumi should get a hold of Reynold Nicholson's or AJ Arberry's translations.

Editorial Review:

Coleman Barks has played a central role in making the Sufi mystic Rumi the most popular poet in the world. A Year with Rumi brings together 365 of Barks's elegant and beautiful translations of Rumi's greatest poems, including fifteen never-before-published poems.

Barks includes an Introduction that sets Rumi in his context and an Afterword musing on poetry of the mysterious and the sacred. Join Coleman Barks and Rumi for a year-long journey into the mystical and sacred within and without. Join them in recognizing and embracing the divine in the sublime, in the ordinary, and in us all.

The Illuminated Rumi

Jalal Al-Din Rumi

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Customer Reviews:
Total reviews: 32 Average rating: 4.5 of 5

Editorial Review:

Rise up nimbly and go on your strange journey to the ocean of meanings...

In the mid-thirteenth century, in a dusty marketplace in Konya, Turkey, a city where Muslim, Christian, Hindu, and Buddhist travelers mingled, Jelaluddin Rumi, a popular philosopher and scholar, met Shams of Tabriz, a wandering dervish.  Their meeting forever altered the course of Rumi's life and influenced the mystical evolution of the planet.  The bond they formed was everlasting--a powerful transcendent friendship that would flow through Rumi as some of the world's best-loved ecstatic poetry.

Rumi's passionate, playful poems find and celebrate sacred life in everyday existence.  They speak across all traditions, to all peoples, and today his relevance and popularity continue to grow.  In The Illuminated Rumi, Coleman Barks, widely regarded as the world's premier translator of Rumi's writings, presents some of his most brilliant work, including many new translations.  To complement Rumi's universal vision, Michael Green has worked the ancient art of illumination into a new, visually stunning form that joins typography, original art, old masters, photographs, and prints with sacred images from around the world.

The Illuminated Rumi is a truly groundbreaking collaboration that interweaves word and image: a magnificent meeting of ancient tradition and modern interpretation that uniquely captures the spiritual wealth of Rumi's teachings.  Coleman Barks's wise and witty commentary, together with Michael Green's art, makes this a classic guide to the life of the soul for a whole new generation of seekers.

The Al Qaeda Reader

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Total reviews: 17 Average rating: 4.5 of 5

Editorial Review:

What do our enemies believe?  What motivates their war against the West?  What is their vision of the ideal Islamic society?  Surprisingly, more than five years after 9/11, there is very little understanding of these questions. 

Despite our tendency to dismiss Islamic extremism as profoundly irrational, al-Qaeda is not without a coherent body of beliefs.  Like other totalitarian movements, the movement’s leaders have rationalized their brutality in a number of published treatises.  Now, for the first time, The Al Qaeda Reader gathers together the essential texts and documents that trace the origin, history, and evolution of the ideas of al-Qaeda founders Ayman al-Zawahiri and Osama bin Laden. 

This extraordinary collection of the key texts of the al-Qaeda movement—including incendiary materials never before translated into English—lays bare the minds, motives, messages, and ultimate goals of an enemy bent on total victory. Al-Qaeda’s chilling ideology calls for a relentless jihad against non-Muslim “infidels,” repudiates democracy in favor of Islamic law, stresses the importance of martyrdom, and mocks the notion of “moderate” Islam.

Perhaps the most disturbing aspect of these works is how grounded they are in the traditional sources of Islamic theology: the Koran and the teachings of the Prophet. The founders of al-Qaeda use these sources as powerful weapons of persuasion, reminding followers (and would-be recruits) that Muhammad and his warriors spread Islam through the power of the sword and that the Koran is not merely allegory or history but literal truth that commands all Muslims to action.

In addition to laying bare al-Qaeda’s ultimate motives, The Al Qaeda Reader includes the organization’s propagandist speeches, which are directed primarily at Americans, Europeans, and Iraqis. Here, al-Qaeda’s many "official" accusations against the West are meticulously delineated, from standard complaints such as the Palestinian issue and Iraq to wholly unexpected ones concerning the U.S.’s exploitation of women and the environment.

Taken together, the Theology and Propaganda sections of this volume reveal the most comprehensive picture of al-Qaeda to date. They also highlight the double-speak of bin Laden and Zawahiri, who often say one thing to Muslims in their religious treatises ("We must hate and fight the West because Islam commands it") and another in their propaganda directed at the West ("The West is the aggressor and we are fighting back merely in self-defense").

Westerners from across the political spectrum will be fascinated and enlightened by The Al Qaeda Reader’s insights into the nature of Islamic texts and the ways in which al-Qaeda has used these texts to manufacture hatred against our civilization and our way of life.

Understanding Arabs: A Guide for Modern Times

Margaret K. Nydell

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Customer Reviews:
Total reviews: 10 Average rating: 4.5 of 5

Helped an American wife of an Arab 5 out of 5 stars.
11 of 13 people found this review helpful.

I'm an American Christian woman, and I've been married to an Arab Muslim man for the last four years. This book caused some light bulbs to go off for me. It clarified past events that were puzzling to me.

It's a well written book that clearly hopes to offset the bad press that Arabs have been getting these past few years. However, the author is fair in her assessments of those areas in which the West and the Arab world need to make changes to improve relations and, perhaps, prevent another 9/11. It's an even-tempered discussion.

It includes wonderful summaries of Arab countries, including economic, political, and religious information about each country. A great resource!

Editorial Review:

The perfect introduction to contemporary Arab culture for those who want to understand today's headlines and the complex events playing out on the world stage. From the rise of fundamentalism to the historically uneasy relationship between the Arab World and the West, Margaret Nydell has expanded her highly respected book to bring today's complex issues into clearer focus. This fourth edition of "Understanding Arabs" introduces the elements of Arab culture and Islam in an evenhanded, unbiased style. The book covers such topics as beliefs and values; religion and society; the role of the family; friends and strangers; men and women; social formalities and etiquette; and communication styles.

Muhammad: His Life Based on the Earliest Sources

Martin Lings

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Total reviews: 62 Average rating: 4.5 of 5

Editorial Review:

A revised edition of the internationally acclaimed biography of the prophet

• Includes important additions about the prophet’s spread of Islam into Syria and its neighboring states

• Contains original English translations from 8th and 9th century biographies, presented in authoritative language

• Represents the final updates made on the text before the author’s death in 2005

Martin Lings’ biography of Muhammad is an internationally acclaimed, comprehensive, and authoritative account of the life of the prophet. Based on the sira, the eighth- and ninth-century Arabic biographies that recount numerous events in the prophet’s life, it contains original English translations of many important passages that reveal the words of men and women who heard Muhammad speak and witnessed the events of his life.

Scrupulous and exhaustive in its fidelity to its sources, Muhammad: His Life Based on the Earliest Sources is presented in a narrative style that is easily comprehensible, yet authentic and inspiring in its use of language, reflecting both the simplicity and grandeur of the story it tells. This revised edition includes new sections detailing the prophet’s expanding influence and his spreading of the message of Islam into Syria and its neighboring states. It represents the final updates made to the text before the author’s death in 2005. The book has been published in 12 languages and has received numerous awards, including acknowledgment as best biography of the prophet in English at the National Seerate Conference in Islamabad.

The Soul of Rumi: A New Collection of Ecstatic Poems

Coleman Barks, John Moyne, Nevit Ergin, A. Arberry, Reynold A. Nicholson, Maulana Jalal al-Din Rumi

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Customer Reviews:
Total reviews: 15 Average rating: 4.5 of 5

Editorial Review:

Inside A Lover's Heart There's Another World, And Yet Another

Rumi's masterpieces have inspired countless people throughout the centuries, and Coleman Barks's exquisite renderings of the thirteenth-century Persian mystic are widely considered the definitive versions for our time. Barks's translations capture the inward exploration and intensity that characterize Rumi's poetry, making this unique voice of mysticism and desire contemporary while remaining true to the original poems. In this volume readers will encounter the essence of Sufism's insights into the experience of divine love, wisdom, and the nature of both humanity and God.

While Barks's stamp on this collection is clear, it is Rumi's voice that leaps off these pages with a rapturous power that leaves readers breathless. These poems express our deepest yearning for the transcendent connection with the source of the divine: there are passionate outbursts about the torment of longing for the beloved and the sweet delight that comes from union; stories of sexual adventures and of loss; poems of love and fury, sadness and joy; and quiet truths about the beauty and variety of human emotion. For Rumi, soul and body and emotion are not separate but are rather part of the great mystery of mortal life, a riddle whose solution is love. Above all else, Rumi's poetry exposes us to the delight that comes from being fully alive, urging us always to put aside our fears and take the risk of discovering our core self:

No one knows what makes the soul wake up so happy! Maybe a dawn breeze has blown the veil from the face of God.

These fresh, original translations magnificently convey Rumi's insights into the human heart and its longings with his signature passion and daring, focusing on the ecstatic experience of the inseparability of human and divine love. The match between Rumi's sublime poetry and Coleman Barks's poetic art are unequaled, and here this artistic union is raised to new heights.

The Qur'an Translation

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Customer Reviews:
Total reviews: 53 Average rating: 4.0 of 5

The Qur'an 5 out of 5 stars.
3 of 3 people found this review helpful.

I finally got around to reading this translation of the Qur'an. I gave it five stars to counter act some of the one star reviews. Im a Christian and still am. But I will admit I no longer view Islam as evil, or the Qur'an as a bad book. Quite the contrary I was pleasently surprised with beauty of the poetry, and the core message is very similar to Christianity. I would have a lot more in common with a Muslim than I would with an atheist for example. Taking the time to read through the book, I realize that living for God, regardless if you call Him Jehovah, or Allah, will lead you to live a more righteous life and to a better path on which to travel the hard road of life. The core morals taught by Muhammad line up with those taught by my Lord and Savior Jesus Christ. Of course I disagree with Muslims over the Deity of Christ, I still find their religion agrees with my morals, and is more peaceful than the media frenzy would have someone believe. I believe these terrorists are the exception, and most Muslims are good religious people if they are following the teachings in this book. God bless you.

Editorial Review:

This English translation of the Qur'an is a compilation of the Muslim faith's Final Revelation from God to mankind through the last Prophet Muhammad, Peace be upon Him. The Qur'an has a wealth of information--both worldly wisdom and intellectual concepts--providing a code of life for humankind generally and Muslims in particular. Indeed, the Qur'an's miracle lies in its ability to offer something to non-believers and everything to believers. This edition is fully indexed.

Lighting a Lamp: A Divali Story (Festival Time!)

Jonny Zucker

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Total reviews: 2 Average rating: 5.0 of 5

Nice Introduction to Diwali! 5 out of 5 stars.
8 of 10 people found this review helpful.

I really am pleased how it approaches its subject matter. Most children's books about international holidays are too technical and long to be used as a read aloud. This book can be useful and provide useful information. If a student wants more they can read a more complex book later. It also helps include an ESOL child's holiday in class, even young kids.

Lighting a Lamp 5 out of 5 stars.
0 of 0 people found this review helpful.

Its a great book and worth the money.
I hope the writer does more books like this simple for kids to understand.