Judaism Books - Page 5

The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts

Neil Asher Silberman, Israel Finkelstein

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Total reviews: 109 Average rating: 4.0 of 5

Editorial Review:

The Bible Unearthed is a balanced, thoughtful, bold reconsideration of the historical period that produced the Hebrew Bible. The headline news in this book is easy to pick out: there is no evidence for the existence of Abraham, or any of the Patriarchs; ditto for Moses and the Exodus; and the same goes for the whole period of Judges and the united monarchy of David and Solomon. In fact, the authors argue that it is impossible to say much of anything about ancient Israel until the seventh century B.C., around the time of the reign of King Josiah. In that period, "the narrative of the Bible was uniquely suited to further the religious reform and territorial ambitions of Judah." Yet the authors deny that their arguments should be construed as compromising the Bible's power. Only in the 18th century--"when the Hebrew Bible began to be dissected and studied in isolation from its powerful function in community life"--did readers begin to view the Bible as a source of empirically verifiable history. For most of its life, the Bible has been what Finkelstein and Silberman reveal it once more to be: an eloquent expression of "the deeply rooted sense of shared origins, experiences, and destiny that every human community needs in order to survive," written in such a way as to encompass "the men, women, and children, the rich, the poor, and the destitute of an entire community." --Michael Joseph Gross

Reflections on the Psalms (Harvest Book)

C.S. Lewis

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Total reviews: 11 Average rating: 4.5 of 5

Lewis' hidden gem 5 out of 5 stars.
6 of 6 people found this review helpful.

In most, if not all, of Lewis' non-fiction works, he, at some point, refers and appeals to "real theologians", perhaps, in an attempt to distinguish the framework of his opinions, thoughts, and understanding from individuals that have been formally educated in theology. While Lewis certainly appeared to dedicate a great deal of his time to theology, he continually reminded readers that he was not a formally educated theologian, nor did he consider himself an expert. In Reflections on the Psalms, however, it can be recognized that his authoritative disclaimer is a little more direct, adamant, and deliberate than that which might be considered typical within his work. Having been written towards the end of his life and career, it almost appears as if Lewis is pleading with the reader to remove any preconceived perception of higher authority on the matter that he might maintain in one's mind. That is, it seems as if Lewis' purpose was genuinely that of sharing thoughts and resulting conclusions that he, as a layperson, had found himself reflecting upon. He goes so far as to compare this work with schoolmates sharing and comparing notes in an effort to better comprehend how a problem is worked out, as opposed to appealing to an instructor who might only offer a solution without ever actually explaining the intricacies of how a particular difficulty is overcome. Lewis claims that this work might be beneficial to the unlearned reader because he, considering himself equally unlearned in comparison to some, had only recently met these particular difficulties and, therefore, could still remember what it was like to not understand, in contrast to the expert that has known the answer for so long that they have forgotten the difficulty altogether. While the authoritative disclaimer might be more persuasive in this work, after reading it throughout, it will likely be difficult for many readers to swallow the reality of their own understanding if Lewis is, as he claims to be, lacking in comparative understanding on the theological spectrum of knowledge.

Reflections on the Psalms, as is the case so often with this author, is an enlightening undertaking for those that have experience similar thoughts and struggles as those outlined within. This work is not the comprehensive study on the Psalms that the title might indicate but rather Lewis' actual reflections on the Psalms. Not attempting to compose a comprehensive study, Lewis has selected topics based on his own interests and approaches them systematically, beginning with those topics which he found most difficult and less pleasant to contemplate and progresses upon those foundations. That which one might find most enjoyable about this particular work is that it is not apologetic and, as such, Lewis replaces what might otherwise be argument with fluid, acute, contemplation. In this fashion, Lewis, almost casually, sheds brilliant light on some of the most difficult issues that might arise in a Christian's mind.

Surprisingly, this, one of Lewis' lesser known works, might be one of his very best. What might be considered more surprising by the unsuspecting reader is the depth of truth and understanding woven into what, if literally judged by its cover, could be interpreted as a comparatively shallow study on the Psalms. Some, like this reviewer, might have had their interest directed after reading the essay published in Christian Reflections that anticipates this work, but very little comparison should be made. Reflections on the Psalms is exactly what it is in content, not necessarily in title. This work should be recommended, at least for consideration's sake, to any Christian.

"A man can't be always defending the truth; there must be a time to feed on it." - C.S. Lewis, Reflections on the Psalms

Editorial Review:

Lewis writes here about the difficulties he has met or the joys he has gained in reading the Psalms. He points out that the Psalms are poems, intended to be sung, not doctrinal treatises or sermons. Proceeding with his characteristic grace, he guides readers through both the form and the meaning of these beloved passages in the Bible.

Abraham: A Journey to the Heart of Three Faiths (P.S.)

Bruce Feiler

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Total reviews: 83 Average rating: 3.5 of 5

Editorial Review:

At a time when conflicts among three of the world's major religions--Islam, Judaism, and Christianity--are in the global spotlight, Bruce Feiler offers a stunning biography of the one man who unites all three religions: Abraham. "The most mesmerizing story of Abraham's life--his offering a son to God--plays a pivotal role in the holiest week of the Christian year, at Easter," writes Feiler. "The story is recited at the start of the holiest fortnight in Judaism, on Rosh Hashanah. The episode inspires the holiest day in Islam, 'Id al-Adha,' the Feast of the Sacrifice, at the climax of the Pilgrimage. And yet the religions can't even agree on which son he tried to kill." Herein lies the irony and perfection of Feiler's timing. As we struggle to find a path to peace among these three religions, all warring in Jerusalem, near the stone where Abraham brought his son for sacrifice, this captivating biography speaks to Abraham as the metaphor he is: the historically elusive man who embodies three religions, a character who has shape-shifted over the millennia to serve the clashing goals and dogma of each religion.

Anyone seeking to understand the roots of tension in the Middle East need look no further than the final half of this book, where Feiler interprets the meaning of Abraham as seen through the prism of each religion. Surprisingly, the book is as entertaining as it is thoughtful: Feiler is a masterful writer with a warm, humorous voice, a dazzling way with metaphors, and an underlying intelligence that comes through in every passage. Abraham deserves the highest of recommendations. --Gail Hudson

Answering God: The Psalms as Tools for Prayer

Eugene H. Peterson

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Customer Reviews:
Total reviews: 8 Average rating: 4.5 of 5

open the door... 5 out of 5 stars.
43 of 44 people found this review helpful.

I have to agree with the reviewer of August 7, 2001's enthusiasm for this book. I first read "Answering God: The Psalms As Tools for Prayer" when I checked it out of a local library. The book so moved and changed me that I had to stop midway, turn the book back in at the library, and order a copy.

"Answering God" is the kind of book that helps the reader open doors that have always be locked to them. In my case, it has revolutionized the way I pray while giving the Psalms greater meaning to me.

It is a small book of great depth. It looks at the Psalms--warts and all. It digs deep into the topics it discusses. It looks at the basic questions of what a Psalm consists of. It then teaches what prayer is and how it affects those who pray. It follows this by teaching the reader how to pray the Psalms.

This book is full of practical advice and direction. Eugene Peterson is the perfect person to write this book. He is an expert in the field of prayer...not because of any degree he holds but because he is a deep person of prayer (this will be crystal clear to anyone who reads the book). Peterson is a trusted guide for the sometimes unforgiving terrain of the Psalms.

I give "Answering God" my most heartfelt recommendation. I urge you to get a copy today.

Editorial Review:

Eugene H. Peterson speaks to Christians who realize the necessity for prayer and yearn for it but who find their prayer unconvincing and unsatisfying. Addressing the causes of this dissatisfaction, Answering God offers guidelines for using the Psalms as dynamic tools for prayer.

The Essential Kabbalah: Heart of Jewish Mysticism, The

Daniel C. Matt

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Total reviews: 12 Average rating: 4.5 of 5

Call to the personal infinite 5 out of 5 stars.
14 of 14 people found this review helpful.

The book Essential Kabbalah, compiled by Daniel Matt, is a wonderful basic introduction to a very mysterious and often overlooked mystical practice. So often in popular (and even educated) opinion, Judaism of old was considered legalistic and pedantic; however, the Kabbalistic practices introduced here helped to keep alive a true tradition of spirituality through Judaism (more heavily influencing Sephardic Judaism than others).

According to Prof. Lawrence Fine (one of my professors when he and I were at Indiana University): 'Kabbalah is a mystical tradition filled with radiance, vitality, and spiritual depth. [In Matt's book] we catch a glimpse of the sparks of diving life about which the kabbalists speak.'

'Those who persevere in this wisdom find that when they ponder these teachings many times, knowledge grows within them--an increase of essence. The search always leads to something new.'

Kabbalah has often been a secret, or restricted, knowledge. Some have likened it to a gnostic framework. Some kabbalists would not teach, or indeed even discuss, kabbalistic knowledge and practice with anyone under forty years of age.

'Other requirements included high moral standards, prior rabbinic learning, being married, and mental and emotional stability. The point is not to keep people away from Kabbalah, but to protect them.'

The tendency for people to get lost in spirituality, essentially to get lost in the vastness of God to be found deep within themselves, has been noted in almost every spirituality of maturity throughout history. And many has been the false prophet who entices the unwary and uninitiated into mystical territory only to abandon them there.

The similarity of some practice of Kabbalah and other mystical traditions can be seen in this passage on mental attachment:

'In meditation, everything depends on thought. If your thought becomes attached to any created thing--even something unseen or spiritual, higher than any earthly creature, it is as if you were bowing down to an idol on your hands and knees.'

Kabbalistic practices have not been restricted to Jewish practitioners, either (and I'm not talking about Madonna's recent excursion into the territory). Italian humanist Mirandola found great love for the Latin translation of Kabbalah during the Renaissance, and laid a foundation for a 'Christian' kabbalistic literature, expanded by Johannes Reuchlin and Knorr von Rosenroth (who in turn influenced the likes of Leibniz, Lessing, Swedenborg, and Blake).

Kabbalah, translated from Hebrew, means 'receiving' or 'that which is received'. Kabbalah combines philosophical principles and divine instructions, heavily influenced by Talmud and Torah, infused with a heavy dose of feminine-God imagery, to explore the mysteries of human relationship with God as both father and mother, Lord and lover. There is the tradition that 'Kabbalah conveys our original nature: the unbounded awareness of Adam and Eve.'

Around 1280, Moses de Leon of Spain began circulating literature, based on earlier uncompiled teachings, that merged with other materials into the Zohar, the book of radiance, now considered the canonical text of kabbalistic literature. The Zohar concentrates on the aspects of God in personal naming and attribute (a God-with-us) and the Ein Sof, the endless or infinite (a transcendent God). The Ein Sof incorporates the negative theology of Maimonides:

'The description of God by means of negations is the correct description--a description that is not affected by an indulgence in facile language....With every increase in the negations regarding God, you come nearer to the apprehensions of God.'

Kabbalah heavily influenced Hasidism, an eighteenth century Jewish revivalist movement. Imagery of sparks and fire are prominent in Hasidic teaching and lore; this comes often from kabbalistic texts.

Most of the passages in Matt's book are from the Zohar, translated anew by Matt.

Hebrew-English Tanakh Student Edition

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Total reviews: 47 Average rating: 4.5 of 5

New JPS Tanakh 5 out of 5 stars.
2 of 2 people found this review helpful.

In a recent move from Mt Vernon, NY to Seattle, WA, I realized while shelving the few books I had taken, I lacked a modern Tanakh. As a retired librarian, and as the niece of Max L. Margolis who was editor-in-chief of the famous 1917 translation, I was fully cognizant of its merits and would never discard it; however, I needed a contemporary Tanakh with both Hebrew-English translation in modern language that was easier to read than the now antiquated but still relevant older edition. I find the new JPS edition fully fits my needs.

Editorial Review:

Featuring the oldest known complete version of the Holy Scriptures, placed next to JPS's renowned English translation, considered by both Jewish and Christian scholars to be the most authoritative translation of Hebrew scripture.

Find the authoritative Hebrew text according to Masoretic tradition (accepted by scholars and rabbinic authorities), complete with cantillation marks, vocalization and verse numbers. The Hebrew text is conveniently formatted to match the English translation, and is slightly larger than the English for easy reading.

All-of-a-kind Family

Sydney Taylor, Helen John

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Total reviews: 91 Average rating: 5.0 of 5

Editorial Review:

There's something to be said for a book that makes you wish you'd been part of a poor immigrant family living in New York's upper east side on the eve of World War I. Sydney Taylor's time-honored classic does just that. Life is rich for the five mischievous girls in the family. They find adventure in visiting the library, going to market with Mama, even dusting the front room. Young readers who have never shared a bedroom with four siblings, with no television in sight, will vicariously experience the simple, old-fashioned pleasures of talk, make-believe, and pilfered penny candy. The family's Jewish faith strengthens their ties to each other, while providing still more excitement and opportunity for mischief. Readers unfamiliar with Judaism will learn with the girls during each beautifully depicted holiday. This lively family, subject of four more "all-of-a- kind" books, is full of unique characters, all deftly illustrated by Helen John. Taylor based the stories on her own childhood family, and the true-life quality of her writing gives this classic its page-turning appeal. (Ages 9 to 12)

Jewish Backgrounds of the New Testament

J. JuliusJr. Scott

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Total reviews: 4 Average rating: 5.0 of 5

Intertestamental Judaism & History. 5 out of 5 stars.
5 of 5 people found this review helpful.

This is an excellent book on the subject of judaism in the period between the OT and the NT.
Mr.Scott covers a lot of ground regarding religious beliefs and how they changed over time.
There were different branches of judaism with similarities as well as differences.The author also details some contrasts between Samaritans,Pharisees,and Sadducees.

There is some helpful information on the Septuagint,it's source,and difference of translation between the hebrew OT and the greek OT.

Mr.Scott looks at Josephus and Philo and the value of their writings in the study of intertestamental judaism,with some understandable scepticism of Josephus.

He also details the priesthood and rivalry between families-Zadokites and Tobiads.The pollution of the priesthood is also discussed.

He covers the start of rabbinical judaism and the circumstances that led to the percieved need for oral law/tradition as a hedge around Torah.
There was some interesting information about Simon bar Kosiba(Kochba).

There is an "Intertestamental Calendar and Festivals Table" that is an excellent resource about the Biblical feasts.This period also saw the addition and alteration of some OT feasts.

The use of the sacred name is discussed.
"The Talmud and other rabbinical sources indicate that by the time of Simon the Just(c.200BC)the divine name was no longer pronounced,except by the high priest on Yom Kippur".
He also had an interesting perspective on the sabbatical and Jubilee years.
"The sabbatical year,occuring every seventh year and the Jubilee,every fiftieth year,prevented the accumulation of too much wealth and oppression of the poor".

There is a very good list of general sources,frequent footnotes and quotes.
I found a few minor points that I think are debatable in the book.That doesn't lessen the value of the author's work.
While not as comprehensive as Edersheim's "The Life and Times of Jesus the Messiah", this book is a good choice for anyone interested in the diverse beliefs and Messianic expectations of the period.

Editorial Review:

This survey of intertestamental Judaism illuminates the customs and controversies that provide essential background for understanding the New Testament. Helpful charts, maps, and diagrams are incorporated throughout the text.

The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus

Amy-jill Levine

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Customer Reviews:
Total reviews: 25 Average rating: 4.5 of 5

Jesus is Jewish! 5 out of 5 stars.
7 of 7 people found this review helpful.

This is the best book available today about the Jewishness of Jesus. Amy Jill Levine points out that many of the Gospel stories would hit home with more of us if we read the New Testament with the eyes of a first century Jewish person. She points out the Jewishness of each line of the Lord's Prayer and its similarities with the Mourner's Kaddish in Judaism. She also shows that the parable of the Good Samaritan will be more powerful when we realize that the role model of the story is the enemy of the Jews.

Similarly, the parable of the tax collector and the self-righteous Pharisee praying in the temple has a bigger punch when we remember how despised tax collectors were and how unlikely it would seem that a sinful, self-centered tax collector would repent and turn to the Jewish God.

There is also an important chapter about anti-Judaism in the New Testament. Levine feels that the issue of whether or not there is anti-Judaism in the NT cannot be decided by the historian, but by the individual. Some will see it in the text, some won't.

I wanted to argue at this point. I wanted to say "What about authorial intent? Can't we study the salient passages in their contexts to see if the authors intended an anti-Jewish polemic?"

But Levine would rightfully note that we all have different reactions to what we read. Even though she rejects this notion, I still see it as a family disagreement.

There is also an important chapter about the dangers of stereotyping Judaism. Levine notes that when we preach the gospels, we talk about the harsh legalism of the Pharisees, the strain of women under the law of Moses, the idea that the Jewish people rejected Jesus because he wasn't a warrior messiah, the idea that the Jewish people were obsessed with the idea of keeping pure from outsiders, and the impossibility of keeping the law of Moses. Levine points out that these are stereotypes, this is NOT the way the Jewish people looked at their lives.

Levine also calls for true interfaith dialogue. This means avoiding statements like "All Jews think ..." or "All Christians think ...." It also means recognizing that both Jewish and Christian traditions have texts that might rub the other dialogue partner the wrong way. Levine counsels us to speak out when someone makes a derogatory comment about Jewish people or Christian people. There is no room for hate at the table of faith. I agree.

And yet there is a clear message in the New Testament that Jesus Christ is superior to the institutions of Judaism, especially in the book of Hebrews and in certain texts from Galatians and the gospels. I think this is an important message. The Jewish writers of the New Testament were transformed by their faith in Jesus Christ. They felt so passionately about their Messiah that they even stated that faith in Him was superior to anything else Judaism could offer. As a Jewish believer in Jesus as Messiah, I wholeheartedly concur.

Nevertheless, Ben Witherington is surely right when he calls this book the best book written on the Jewishness of Jesus. I personally need to be careful in the future about making sure I don't stereotype Judaism in my treatment of the Gospels.

Editorial Review:

In the The Misunderstood Jew, scholar Amy-Jill Levine helps Christians and Jews understand the "Jewishness" of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Levine's humor and informed truth-telling provokes honest conversation and debate about how Christians and Jews should understand Jesus, the New Testament, and each other.

A Short Introduction to the Hebrew Bible

John J. Collins

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Total reviews: 2 Average rating: 4.5 of 5

from Fortress Press 4 out of 5 stars.
2 of 2 people found this review helpful.

Introduction to the Hebrew Bible (also by this author) is a leading textbook in Old Testament studies. With this new, well- tailored abridgement of that larger work, the author's erudition is now available to general readers and professors and students who prefer a shorter, more concise introduction to the Hebrew scriptures. New features, especially designed for the college student, include maps, images, and study questions. A companion web site includes special resources for both teachers and students including: PowerPoint presentations, chapter by chapter test banks, study questions, suggestions for further reading, and web site links.

Editorial Review:

John J. Collins's Introduction to the Hebrew Bible with CD-ROM is a leading textbook in Old Testament studies. With this new, well- tailored abridgement of that larger work, Collins's erudition is now available to general readers and professors and students who prefer a shorter, more concise introduction to the Hebrew scriptures.

New features, especially designed for the college student, include maps, images, and study questions. A companion web site includes special resources for both teachers and students including: PowerPoint presentations, chapter by chapter test banks, study questions, suggestions for further reading, and web site links.