History of Religion Books - Page 4

Basic Judaism (Harvest Book.)

Milton Steinberg

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Customer Reviews:
Total reviews: 12 Average rating: 4.0 of 5

Solid Introduction to a Fascinating Faith 4 out of 5 stars.
13 of 14 people found this review helpful.

For those looking for an in-depth analysis of one of the world's oldest religions, you're in the wrong place. But for anyone looking to gain a basic understanding of the tenets of Judaism would be unlikely to do better than this work.

Rabbi Steinberg lays out who the Jews are, what Judaism is, and some of the various interpretations of the faith using clear, concise language and a well-laid out chapter structure that walks the reader through the history and conceptions of Judaism as it has grown over the centuries. Although the book does not go into great depth in any one topic, the scope of the book gives the reader a fascinating perspective on an often misunderstood religion.

A reader who knows little of Judaism may or may not finish this book with a new respect for Judaism, but it will certainly ensure that the reader leaves it with a much greater understanding of it. Required reading for any hoping to gain some understanding of a the great religion that begat Christianity and Islam.

Editorial Review:

Rabbi Steinberg identifies seven strands that weave together to make up Judaism: God, morality, rite and custom, law, sacred literature, institutions, and the people. A classic work directed to both the Jewish and the non-Jewish reader.

What is a Jew?

Morris N. Kertzer

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Customer Reviews:
Total reviews: 18 Average rating: 4.5 of 5

If your only going to own one book on Judaism... 5 out of 5 stars.
1 of 1 people found this review helpful.

This is undoubtedly the best general intro to Judaism that I have come across. One important advantage of this book is that it covers in detail the views of all three branches of Judaism...Orthodox, Conservative and Reform. Another popular book on Judaism, Joseph Telushkin's Jewish Literacy is written strictly from an Orthodox perspective and therefore gives a much more limited, unyielding view of the Jewish faith than is really representative based on the overall population Since around 85% of Jews (according to a recent survey) consider themselves Conservative or Reform, it's very important to get the full views of the different branches before jumping in with Orthodox statements about homosexuality, the ordination of women, or other topics as if these views are shared by all Jews.

This book is organized in an easy question and anwer format and gives enough information without getting bogged down in too much detail on any one topic. This is the fourth revision since it's original publication in 1953 and reflects recent scholary research and re-appraisals.

Editorial Review:

Completely revised and reorganized, this guide to the traditions, beliefs, and practices of Judaism--for both Jew and non-Jew--tackles a wide range of subjects in a question-and-answer format. Ideal for conversion students, interfaith couples, and congregants seeking answers to essential day-to-day issues.

Understanding Genesis (The heritage of Biblical Israel)

Nahum M. Sarna

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Customer Reviews:
Total reviews: 8 Average rating: 4.5 of 5

Well written, describing Genesis as a remarkable document . 5 out of 5 stars.
14 of 14 people found this review helpful.

This book takes an exegetical approach to Genesis as a work created by writers who saw far beyond their contemporary culture to create an enduring statement about a singular God, his greatest creation (the human being) and the moral and ethical demands that God places upon us. He compares Genesis to other great creation myths, and shows two primary things; 1) that a the monotheistic belief places God above and beyond all of nature, which is radically different from other contemporaneous polytheistic religions, and 2) that there is an order, logic and morality in the world that people must follow in order to not be estranged from God and ultimately themselves and society. Law, justice, mercy, charity are values expressed in a book which was written at a time when these were radical ideas. The author's mastery of history and religion are forged into an engaging, powerful exposition of the profound meaning of Genesis and it's seminal importance in the history of human thought.

Editorial Review:

"This book...is designed to make the Bible of Israel intelligible, relevant, and hopefully, inspiring to a sophisticated generation, possessed of intellectual curiosity and ethical sensitivity...It is based on the belief that the study of the Book of Books must constitute a mature intellectual challenge, an exposure to the expanding universe of scientific biblical scholarship...Far from presenting a threat to faith, a challenge to the intellect may reinforce faith and purify it."--from the Introduction

Harlot by the Side of the Road

Jonathan Kirsch

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Customer Reviews:
Total reviews: 39 Average rating: 4.0 of 5

Interesting 3 out of 5 stars.
6 of 17 people found this review helpful.

As a convert from Islam into Christianity, I find this book to take me back to my old struggle about the Bible and all the customary questions. How easy it is for us to take something out of the Bible and build and argument in order to prove a presupposed point. How easy it is to treat the Bible as a book of stories. But how marvellous it is to treat the Bible as a book of God in which God is telling his story to us in the lives of people like us who have their failures, harlots and all and see all this climaxing in the event of Christ who came to set those in bonds free. I am so thankful for every book that might seek to give it another try to hit the Bible, hit real hard and then I see how sturdy God's Word is. I have read tons of literature that tears the Bible to pieces but I am thankful that through the Bible I am what I am and I am proud to call it the Book which inspired great intellectuals like Claudel, C.S.Lewis, Papinis and tons of others.
Ibrahim Arafat
timothyabraham@hotmail.com

Editorial Review:

"The stories you are about to read are some of the most violent and sexually explicit in all of Western literature. They are tales of human passion in all of its infinite variety: adultery, seduction, incest, rape, mutilation, assassination, torture, sacrifice, and murder. . . ."

Sex. Violence. Scandal. These are words we rarely associate with the sacred text of the Bible. Yet in this brilliant book, Jonathan Kirsch recounts shocking tales that have been suppressed by religious authorities throughout history. Kirsch places each story within the political and social context of its time, delves into the latest biblical scholarship to explain why each one was originally censored, and shows how these ancient narratives hold valuable lessons for all of us.

The Life of David (Jewish Encounters)

Robert Pinsky

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Customer Reviews:
Total reviews: 8 Average rating: 4.0 of 5

A poetic riff on a famous life 5 out of 5 stars.
8 of 8 people found this review helpful.

Reading Robert Pinsky's work, one finds great difficulty placing the book in any particular genre. Biographic analysis of biblical characters seems something of a rage at the moment, some excellent, some not. "The Life of David," however, does not fit well with the genre. Unlike the Biblical scholar Baruch Halperin's brilliant "David's Secret Demons" Pinsky eschews footnotes or deep textual analysis. Instead, taking a poet's view, we see here a sort of emotional/artistic portrait of this most complex of biblical characters. Some may find frustrating the way the author moves over the story often moving down strange tangents only to circle back later.

To call the prose of a former laureate poetic may seem odd, but one must consider how well Pinsky textures his words. Perhaps given David's own poetic nature, only one who shared his great love of language could bring the King of Israel to life. While the trip may on occasion grow strange, those who wish to deepen their understanding of King David will find much here to give food for thought.

Editorial Review:

Poet, warrior, and king, David has loomed large in myth and legend through the centuries, and he continues to haunt our collective imagination, his flaws and inconsistencies making him the most approachable of biblical heroes. Robert Pinsky, former poet laureate of the United States, plumbs the depths of David’s life: his triumphs and his failures, his charm and his cruelty, his divine destiny and his human humiliations. Drawing on the biblical chronicle of David’s life as well as on the later commentaries and the Psalms——traditionally considered to be David’s own words——Pinsky teases apart the many strands of David’s story and reweaves them into a glorious narrative.

Under the clarifying and captivating light of Pinsky’s erudition and imagination, and his mastery of image and expression, King David——both the man and the idea of the man——is brought brilliantly to life.


From the Hardcover edition.

Understanding the Old Testament (5th Edition)

Bernhard W. Anderson, Steven Bishop, Judith Newman

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Customer Reviews:
Total reviews: 10 Average rating: 4.5 of 5

Understanding the Old Testament Abridged 4th edition 5 out of 5 stars.
5 of 7 people found this review helpful.

I'm enjoying the read. It is slow because of the references to Bible passages, so have your Bible handy unless you have it memorized.
I would recommend this book for anyone who wishes to get the real connection between the Old and New Testaments.

Understanding (the editions of) the Old Testament! 5 out of 5 stars.
2 of 2 people found this review helpful.

Throughout his long life of service to church and academy, Bernhard Anderson updated his textbook, "Understanding the Old Testament," for both a changing readership and a changing world of Biblical interpretation. One hopes that, with his passing on in late 2007, his work will continue through the efforts of his co-authors. A word on the somewhat confusingly titled recent editions of this work follows.

The newest, 5th edition, was published in 2006, with co-authors Steven Bishop and Judith Newman (ISBN 01392380X). The original 4th edition, authored by Bernhard Anderson alone, was the blue hardcover edition of 1986 (ISBN 0139359257). This was followed by an "Abridged 4th edition" published in paperback in 1997, assisted by Katheryn Pfisterer Darr (ISBN 0139483993). Searching by using the ISBN numbers for the respective versions noted may help in getting the edition you want.

Anderson's brief, introductory study guide, "The Unfolding Drama of the Bible," has also been updated, as has his introduction to the Psalms, "Out of the Depths." His understanding of the covenantal theology of the Hebrew Scriptures as it may be extended to Christian theology is covered in-depth his "Contours of Old Testament Theology."

Editorial Review:

Presents a study of the Old Testament by interweaving historical, archeological, literary, and religious perspectives. The book traces the story of the people of Israel from the Exodus in the time of Moses through the dawn of the Common Era. It considers the importance of literary criticism and other methods for understanding the literature of ancient Israel; treats the latest archaeological discoveries that illuminate the Old Testament period.

Why the Jews Rejected Jesus: The Turning Point in Western History

David Klinghoffer

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Customer Reviews:
Total reviews: 45 Average rating: 3.5 of 5

Editorial Review:

Why did the Jews reject Jesus? Was he really the son of God? Were the Jews culpable in his death? These ancient questions have been debated for almost two thousand years, most recently with the release of Mel Gibson’s explosive The Passion of the Christ. The controversy was never merely academic. The legal status and security of Jews—often their very lives—depended on the answer.

In WHY THE JEWS REJECTED JESUS, David Klinghoffer reveals that the Jews since ancient times accepted not only the historical existence of Jesus but the role of certain Jews in bringing about his crucifixion and death. But he also argues that they had every reason to be skeptical of claims for his divinity.

For one thing, Palestine under Roman occupation had numerous charismatic would-be messiahs, so Jesus would not have been unique, nor was his following the largest of its kind. For another, the biblical prophecies about the coming of the Messiah were never fulfilled by Jesus, including an ingathering of exiles, the rise of a Davidic king who would defeat Israel’s enemies, the building of a new Temple, and recognition of God by the gentiles. Above all, the Jews understood their biblically commanded way of life, from which Jesus’s followers sought to “free” them, as precious, immutable, and eternal.

Jews have long been blamed for Jesus’s death and stigmatized for rejecting him. But Jesus lived and died a relatively obscure figure at the margins of Jewish society. Indeed, it is difficult to argue that “the Jews” of his day rejected Jesus at all, since most Jews had never heard of him. The figure they really rejected, often violently, was Paul, who convinced the Jerusalem church led by Jesus’s brother to jettison the observance of Jewish law. Paul thus founded a new religion. If not for him, Christianity would likely have remained a Jewish movement, and the course of history itself would have been changed. Had the Jews accepted Jesus, Klinghoffer speculates, Christianity would not have conquered Europe, and there would be no Western civilization as we know it.

WHY THE JEWS REJECTED JESUS tells the story of this long, acrimonious, and occasionally deadly debate between Christians and Jews. It is thoroughly engaging, lucidly written, and in many ways highly original. Though written from a Jewish point of view, it is also profoundly respectful of Christian sensibilities. Coming at a time when Christians and Jews are in some ways moving closer than ever before, this thoughtful and provocative book represents a genuine effort to heal the ancient rift between these two great faith traditions.

The Hebrew Goddess (Jewish Folklore and Anthropol Ogy)

Raphael Patai

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Customer Reviews:
Total reviews: 6 Average rating: 5.0 of 5

The Jewish Queen of Heaven?... 4 out of 5 stars.
56 of 58 people found this review helpful.

Dr. Raphael Patai, a noted Hebrew scholar and anthropologist and author of the HEBREW GODDESS is also the co-author of HEBREW MYTHS with Robert Graves (THE WHITE GODDESS). Those who wish to continue reading about the goddess in ancient religions will find parts of the HEBREW GODDESS quite interesting, however, Patai's book is not as lyrical as Graves' and not as readable in some sections as others. I found passages dealing with archeology in the Holy Land and quotations from the Old-Testament more interesting, and the sections dealing with the rabbinical writing of the Talmudic period proved difficult to follow (and stay awake).

Essentially, Patai is not suggesting Judaism has reverted to polytheism or kept a goddess in the closet all this time. He says "the legitimate Jewish faith, beginning with the earliest formulations of its belief-system ...has always been built upon the axiom of One God. He says Maimonides, the greatest medieval Jewish philosopher said, "God is not a body, nor can bodily attributes be ascribed to him." Still, mere mortals have had difficulty understanding God as an abstract concept, and thus have ascribed human characteristics to "him.".

Patai says throughout it's history Judaism has stressed the moral and intellectual aspects of God and often neglected the affective and emotional dimensions. However, since the earliest times, the Jewish people have understood God through myths and these myths personify God. This personification of God has included the goddess worship Jerimiah decried, the female attributes of the Cherubim that guarded the Ark of the Covenant, the myths of Lillith, the visions of the Shekina during the Talmudic period, and the rise of the Matronite in the 15th-18th Centuries.

Kabbalism during the Middle Ages was mass movement among Jews. During this period, a popular-mythical version of the Matronite overtook and dominated the scholarly-mystical variant. The attachment among Jews to the Matronite (mother of God) had a marked resemblance to Marioloatry among Christians in the Latin countries. Kabbala mysticism was associated with the Sephardic and Hasidic elements of Judaism which also associated with the Latin countries.

Apparently, the Ashkenazi Jews were not as "irrational" and after the Jewish Enlightenment, their perspective became the dominant Orthodoxy. Still, the Sephardic practicies associated with the Sabboath, which men were instructed to keep "Holy" continued. Patai describes the rituals of Friday night which included the Seder meal and sexual consumation of the scholar and his wife as serving the purpose of reuniting God with his wife--Shekina.

Patai's original book has been expanded with new chapters covering the Shekina in greater detail. Although he stresses the importance of the theological it is not clear even yet that ordinary practicioners understand the difference between the Goddess personified and the female aspect of the One God.

Editorial Review:

The Hebrew Goddess demonstrates that the Jewish religion, far from being pure monotheism, contained from earliest times strong polytheistic elements, chief of which was the cult of the mother goddess. Lucidly written and richly illustrated, this third edition contains new chapters on the Shekhina.

The Complete Idiot's Guide to Jewish History, 2nd Edition (The Complete Idiot's Guide)

Benjamin Blech

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Customer Reviews:
Total reviews: 19 Average rating: 4.5 of 5

Incredible Book! 5 out of 5 stars.
15 of 16 people found this review helpful.

As a High School student, I mostly feel I get more then enough lessons of History a week, though it does give me a chance to catch up on sleep. I picked up this book in order to help me write a Paper, and didn't stop reading it till the end even though I didn't need all of it. Written with humor and wit, this book conveys the essence of the Jewish People and enables you to look at it both objectivly and subjectively. The book gives you the reasons for every historical event and not just the sequence of events. For me, it gave history and new light, and I noticed that the reasons cited for many of the historical events actually apply today as well, though with different actions as the result. As they say, History does indeed repeat itself! Great job, Rabbi! I wish this author would share his wit and knowlage in many other subjects as he is the easiest way to learn!

Editorial Review:

One of our most popular religion and history titles-updated and revised.

This guide contains a complete, authoritative account of the Jewish people-including profiles of Biblical and political leaders-and focuses on understanding the Jewish influence on American and world culture, offering insights into the Yiddish and Hebrew languages, theater, art, literature, comedy, film, television, and more.

Zakhor: Jewish History and Jewish Memory (The Samuel and Althea Stroum Lectures in Jewish Studies)

Yosef Hayim Yerushalmi

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Customer Reviews:
Total reviews: 3 Average rating: 5.0 of 5

A classic 5 out of 5 stars.
18 of 18 people found this review helpful.

This book enjoys a well-deserved reputation as a classic in the field of Jewish studies. The author maintains that "Only in Israel and nowhere else is the injunction to remember felt as a religious imperative to an entire people." What follows is a brilliant discussion of the meaning and selectivity of memory in Jewish religious tradition. Yerushalmi then shows how secularization radically transformed the meaning of memory and history for Jews. Writing of the rise of Jewish historiography in early 19th century Germany, he notes: "For the first time it is not history that must prove its utility to Judaism, but Judaism that must prove its validity to history, by revealing and justifying itself historically."

A profound exploration of Jewish History and Jewish Memory 5 out of 5 stars.
6 of 6 people found this review helpful.

This work has four major chapters each of which deals with a certain period of Jewish history, and its approach to Jewish Memory. In the first chapter Yerushalmi explores the Biblical and Rabbinic Foundations for writing history, and remembering it. This is the stage when the process of remembering is connected with the recording of, and participation in history.
In the second phase, the Middle Ages Yerushalmi outlines the major division which dominates the work, between processes of collective memorization through ritual and religious practice which are not connected with everyday historical happening- and between the writing of history which is connected with historical happening. Yerushalmi says that from the time of the fall of the Second Temple and most especially in this period of the Middle Ages, the Jews remember without remembering historical events. The 'collective Zakhor' or command to collective remembrance ( which he says distinguishes the Jewish Religion) is done without writing the history of the people. The history of the people is avoided. The writing of history is considered by Rambam a low form of intellectual endeavor. The process of collective remembering is done through the living of the Jewish holidays each of which connects up with some historical memory. It is done through Memorbuchs of communities which have suffered in the Crusades.
In the third period which comes immediately after the expulsion from Spain i.e. in the beginning of the sixteenth century there is somehow a return to looking at the actual events of contemporary history but this by framing them in world- historical narratives.
The last period Yerushalmi writes about is the modern one in which there is a return to attending to the events of Jewish history. Here the writing of history, what he calls 'historiography' becomes once again a subject of Jewish interest. And this as certain other processes of collective memorization are breaking down i.e. as the Jews are moving away from being a 'faith- community' in the fullest sense of the word.
Yerushalmi here does not go into the question of conflicting narratives of Jewish history. And the very interesting question of the way different kinds of Jews today construct different kinds of narratives of Jewish history as a whole.
This work has a brilliant introduction by Harold Bloom.
The work itself is recognized as a classic of modern Jewish scholarship.
I conclude with one small piece of Yerushalmi 's writing.

"When I spoke earlier of the coincidence of the rise of modern Jewish histiography and the decay of Jewish memory, I had in mind the specific kind of memory of the past, that of Jewish tradition. But hardly any Jew today is without some Jewish past. Total amnesia: is still relatively rare. The choices for Jews , as for non- Jewsis not whether or not to have a past, but rather-what kind of past shall one have."

Editorial Review:

Discusses the troubling and possibly irreconcilable split between Jewish memory and Jewish historiography.