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It Didn't Happen Here: Why Socialism Failed in the United States

Seymour Martin Lipset, Gary Wolfe Marks, Gary Marks

It Didn't Happen Here: Why Socialism Failed in the United States Seymour Martin Lipset, Gary Wolfe Marks, Gary Marks Amazon Price: $14.35
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Total reviews: 8 Average rating: 4.0 of 5

Socialism in the American Political System 4 out of 5 stars.
32 of 34 people found this review helpful.

This ambitious and generally excellent book by two veteran political sociologists seeks to explain why the United States, alone among industrial societies, lacks a significant socialist movement or labor party. According to Seymour Martin Lipset, who currently teaches at George Mason University of Virginia, and Gary Marks of the University of North Carolina, Chapel Hill, they are addressing " a classic question of American historiography." That is an accurate assessment, and the authors tackle it with intelligence, imagination, and useful comparative analysis. In an era of global capitalism triumphant, I suspect that most readers will not be interested in a long, albeit erudite, discussion of why the working-class challenge to industrial capitalism failed in the United States. Nevertheless, I recommend this book because it offers deep insights into American society which go far beyond answering the narrow question presented in the title.

Lipset and Marks present three principal reasons for the failure of socialism in the United States. First, that it is "but one instance of the ineffectiveness of third parties in the United States over the last century." Second, socialists and labor unionists "never succeeded in bringing the major union movement, the American Federation of Labor and later the AFL-CIO, to support and independent working-class political party." Third, "immigration created an extremely diverse labor force in which class coherence was undermined by ethnic, racial, and religious identity." Lipset and Marks devote a long, detailed chapter to each reason, and they are the heart of the book, along with the authors' fascinating discussion of the socialists' tendency to battle among themselves over issues of "ideological purity." Rarely has the history of the American labor movement and its political failures been surveyed so effectively.

Even general readers will instantly grasp why, as Lipset and Marks put it, the Great Depression "presented the Socialists with their final opportunity to build a viable political party." Especially in the early 1930s, in the authors view, "[r]ampant poverty, mass unemployment, widespread bankruptcies, and the public's general uncertainty about the future gave the Socialists grounds for believing that they could finally create a durable mass movement." That failed to happen and, in 1932, the Socialist candidate for president received only 2.5% of the total popular vote. The authors write: "Socialists were bitterly disappointed by the vote for [Norman] Thomas in 1932." Even in this time of obvious economic crisis, most American voters refused to turn to a third party. One reason certainly was the Socialists' extreme positions. According to Lipset and Marks, "the majority of Socialists stood far to the left in the first years of the Roosevelt administration, sharply attacking the New Deal as state capitalism." President Roosevelt shrewdly adopted "leftist rhetoric," offered "progressive policies in exchange for support from radical and economically depressed constituencies," and recruited "actual leaders of protest groups by convincing them that they were part of his coalition." At the end of their chapter on the 1930s, Lipset and Marks conclude that the "Great Depression politicized American labor," but the political party which labor embraced was the Democrats, not the Socialists. After World War II, socialism never had a chance. Communists and their fellow travelers were demonized, and leftists of all other shades were marginalized. In contrast with the conventional wisdom, Lipset and Marks make the important observation that "the Communists had lost most of their influence and membership before (Senator Joseph McCarthy's anti-Communist) crusade." They assert correctly, therefore, that "the long history of repression of American socialists cannot explain their failure to establish a viable political party." I take that remark to mean that repression, alone, does not account for the failure of socialism in the United States, but it certainly was a factor.

Lipset and Marks wisely concede early in the book that the question they pose - Why did socialism fail in the United States? - "may never be ultimately resolved." But, at the beginning of their final chapter, the authors come close to an authoritative answer when they incisively observe that the "United States is the only Western democracy to have a party system dominated by two parties, both of which are sympathetic to liberal capitalism and neither of which has inherited a socialist or social democratic vision of society." Lipset and Marks explain: "Distinctive elements of American culture - antistatism and individualism - negated the appeal of socialism for the mass of American workers for much of the twentieth century. Socialism, with its emphasis on statism, socialization of the means of production, and equality through taxation, are at odds with the dominant values of American culture." More than anything else, therefore, socialism may have conflicted with the American political tradition and its long-standing social and economic ideals.

Lipset and Marks are correct that socialism promises "to eliminate poverty, racism, sexism, pollution, and war," and its program clearly has its attractions, especially, as the authors observe, "to the idealism inherent in the position of young people and intellectuals." However, some of the most attractive features of the socialist platform have been coopted by the mainstream political parties. This may explain why moderate middle-class reform in the 200h century (progressivism, the New Deal, and the Great Society) has succeeded, while its working-class variant (socialism) failed. This book is not merely about of why socialism did not take root in the United States. It is about the essential characteristics of the political and socio-economic order in American society.

Editorial Review:

Why socialism has failed to play a significant role in the United States - the most developed capitalist industrial society and hence, ostensibly, fertile ground for socialism - has been a critical question of American history and political development. This study surveys the various explanations for this phenomenon of American political exceptionalism.

We Now Know: Rethinking Cold War History (A Council on Foreign Relations book)

John Lewis Gaddis

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Customer Reviews:
Total reviews: 21 Average rating: 3.5 of 5

Volume I of the History of the Cold War 5 out of 5 stars.
24 of 25 people found this review helpful.

We Now Know by John Lewis Gaddis is a preliminary reevaluation of the first half of the Cold War (roughly 1945-62) based on information from the Soviet side that has become available since the demise of the Soviet Union. After presenting a wealth of material, Gaddis offers eight tentative hypotheses:

1. Diversification of power did more to shape the Cold War than did the balance of power. The Soviet Union rivaled the west in military power but lagged significantly in every other dimension, such as economic, cultural, moral, and ideological.

2. Both the US and Soviet Union built empires during the Cold War but they differed significantly. The Western European nations actively sought US support and involvement in the post-WWII years, leading to NATO and the Marshall Plan. In contrast, the Soviet Union had to put down numerous active revolts by members of the Warsaw Pact.

3. Many people did see the Cold War as a contest between good and evil, even if historians rarely did. Thousands of East Germans voted with their feet immediately after WWII, again in the 1950s (leading to the construction of the Berlin Wall), and again in 1989 (when Hungary opened its borders).

4. Democracy proved superior to autocracy in maintaining coalitions. Gaddis observes that many attributes of a nation's internal politics carry over into its foreign policy. The US was able to maintain its coalition by applying the consensus building techniques used domestically to managing its coalition. The Soviet Union's approach to coalition building, based on its approach to domestic politics, achieved unity within the Warsaw Pact only by smothering dissent.

5. Marxism-Leninism fostered authoritarian romanticism. At the end of WWII, Stalin believed that the next war would be between competing capitalist nations, that the workers of the world would unite, and that all the Soviet Union needed to do was to wait for capitalism to self-destruct. He failed to realize that his aggressive moves into central Europe had united the capitalist nations against him.

6. Nuclear weapons exchanged destructiveness for duration. Nuclear weapons rendered direct military conflict between the US and Soviet Union untenable, even in the years when the US had an overwhelming nuclear superiority. The result was that the Cold War continued unabated until the late 1980s.

7. As long as Stalin was running the Soviet Union, the Cold War was inevitable. If one imagines the changes in history that might have resulted from removing one key individual, the only such change that might have prevented the Cold War appears to be the removal of Stalin. His unique position is due to both his absolute power over the Soviet Union and his aggressive policies, exemplified by his moves into central Europe, his encouragement of Kim Il Sung to invade South Korea, and pressure on Mao to intervene when the US/UN forces had defeated the North Koreans. In contrast, removing any one western leader would not have produced any significant change in the course of events.

8. Future Cold War historians should retain the capacity to be surprised. Gaddis modestly observes that his book is not likely to be the final word on the Cold war.

One striking aspects of We Now Know is the description of "Potemkinism" and the impact it had on (1) the Soviet Union, (2) the US, and (3) the Soviet allies. (A Potemkin Village is a façade: An apparently prosperous village consisting of nothing more than building fronts and props built solely to impress the Tsar.) (1) In the face of US military superiority after WWII, the Soviet leadership repeatedly exaggerated its military strength. Waves of bombers flying over the Kremlin in conjunction with parades circled back and flew over again to create the impression of tremendous air power. Khrushchev repeatedly boasted about the superiority of his missiles and nuclear warheads when, in fact, he had very few available. This bluff was designed to deter the US by concealing the actual weakness of the Soviet Union, but Khrushchev failed to anticipate the potential reactions by the US and his allies. (2) In the US, the bluff prompted the "missile gap" debate that figured prominently in the 1960 presidential election and provoked a major effort to "catch up" with the Soviets. The Soviets were then forced to commit more resources to expanding their strategic capabilities in the face of actual American superiority and the arms race was underway. (3) Several Soviet clients also believed the bluff and acted more aggressively because they relied on Soviet military superiority to back them up. This pattern contributed to Kim Il Sung's invasion of South Korea, the Chinese intervention in the Korean War, and Castro's aggressive stance during the 1962 Cuban missile crisis.

We Now Know focuses on the first half of the Cold War, so it is unfair to criticize it for not addressing how and why the Cold War ended. Gaddis offers a few hints related (1) the impact of the change in US policy under Reagan from containment to challenging the Soviets across the spectrum of power (military, economic, moral, cultural, etc) and (2) the numerous changes in Soviet policy under Gorbachev, glasnost, creation of democratic institutions, and especially, the decision not to intervene when the Berlin Wall came down.

Perhaps Professor Gaddis is working on a sequel to address the second half of the Cold War and, especially, its conclusion. I'll offer three gratuitous thoughts for this endeavor. (1) His comments on Gorbachev's impact on the Soviet Union and the Cold War are very much on the mark. Gorbachev was faced with the impossible task of reforming a monstrosity with no redeeming qualities. His willingness to allow the Soviet Union to die rather than return to the policies of Stalin and Lenin established him as the only Soviet leader who was truly a "Hero of the Soviet Union". (2) Gaddis' comment that it is not clear whether Reagan's policy change in the 1980s was out of "ignorance or craft" is a bit unfair. Moving to confrontation may have been risky (primarily in economic terms, since nuclear standoff was well established) but I think it was well thought out and executed. The challenge was extended primarily in the economic and moral dimensions of power where the Soviets were most vulnerable. I don't mean to give all credit to Reagan; I think Margaret Thatcher was his strategic and philosophical mentor in this and many other areas. (3) Finally, I'll offer some credit to Jimmy Carter who claimed the moral high ground for the US with his emphasis on human rights. His policies may have been largely ineffectual at the time (Iran, Nicaragua) but they laid the foundation for challenging the Soviet Union on moral grounds.

Editorial Review:

Was the Cold War inevitable? Was there an international communist conspiracy? Did Castro and Khrushchev beat Kennedy in the Cuban missile crisis? After combing through a mass of declassified and previously unavailable documentation to reconsider the collision of the American and Soviet empires, Yale professor Gaddis replies in the affirmative. Given Josef Stalin's convictions, the Cold War was inescapable: it is the choices that each side made that prove fruitful for historical research, and not the mere fact of the war, as Gaddis neatly demonstrates. The American empire--Gaddis's term--prevailed because, he says, "democracy proved superior to autocracy in maintaining coalitions," and not necessarily because of any technological or economic advantage. Gaddis dispels several misconceptions and urges that students of Cold War history should foremost "retain the capacity to be surprised."

Marxism and Literature (Marxist Introductions)

Raymond Williams

Marxism and Literature (Marxist Introductions) Raymond Williams Amazon Price: $30.80
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Editorial Review:

This book extends the theme of Raymond Williams's earlier work in literary and cultural analysis. He analyses previous contributions to a Marxist theory of literature from Marx himself to Lukacs, Althusser, and Goldmann, and develops his own approach by outlining a theory of 'cultural materialism' which integrates Marxist theories of language with Marxist theories of literature. Williams moves from a review of the growth of the concepts of literature and idealogy to a redefinition of 'determinism' and 'hegemony'. His incisive discussion of the 'social material process' of cultural activity culminates in a re-examination of the problems of alignment and commitment and of the creative practice in individual authors and wider social groups.

Marxism and Terrorism

Leon Trotsky

Marxism and Terrorism Leon Trotsky Amazon Price: $6.00
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Customer Reviews:
Total reviews: 6 Average rating: 5.0 of 5

The bankruptcy of terrorism 5 out of 5 stars.
4 of 5 people found this review helpful.

... This collection of essays by one of the leading revolutionaries of the 20th century provides a much-needed critical perspective on terrorism. Not from a moralizing point of view, but to show that by relying on individual ýheroicý acts of violence like assassinations of government leaders, terrorist tactics ignore and devalue the masses of people as the most important agent of their own liberation. Though his examples are drawn from Hapsburg Austria, Tsarist Russia and Nazi Germany, when you read his words, you can easily see the relevance to liberation struggles taking place today from Palestine to Ireland to the Philippines. I especially like the way that Trotsky sympathizes with the hatred of the gross injustice that breeds terrorism, but at the same time explains that individual terrorist tactics are doomed to fail.

Editorial Review:

The propertied classes have always laid the charge of "terrorism" on those leading the struggle against exploitation and oppression. But it has been the terror of the capitalist rulers against which an outraged majority eventually rises. Trotsky explains why the working class is the only social force capable of leading the toiling majority in overthrowing the capitalist exploiters and beginning the construction of a new society and why individual terrorism--whatever its intention--relegates the workers to the role of spectators and opens the workers movement to provocation and victimization.

Also available in: Farsi

Marx's Ecology: Materialism and Nature

John Bellamy Foster

Marx's Ecology: Materialism and Nature John Bellamy Foster Amazon Price: $16.20
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Total reviews: 5 Average rating: 5.0 of 5

Editorial Review:

Progress requires the conquest of nature. Or does it? This startling new account overturns conventional interpretations of Marx and in the process outlines a more rational approach to the current environmental crisis.

Marx, it is often assumed, cared only about industrial growth and the development of economic forces. John Bellamy Foster examines Marx's neglected writings on capitalist agriculture and soil ecology, philosophical naturalism, and evolutionary theory. He shows that Marx, known as a powerful critic of capitalist society, was also deeply concerned with the changing human relationship to nature.

Marx's Ecology covers many other thinkers, including Epicurus, Charles Darwin, Thomas Malthus, Ludwig Feuerbach, P. J. Proudhon, and William Paley.

By reconstructing a materialist conception of nature and society, Marx's Ecology challenges the spiritualism prevalent in the modern Green movement, pointing toward a method that offers more lasting and sustainable solutions to the ecological crisis.

Weavers of Revolution: The Yarur Workers and Chile's Road to Socialism

Peter Winn

Weavers of Revolution: The Yarur Workers and Chile's Road to Socialism Peter Winn Amazon Price: $31.45
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Total reviews: 5 Average rating: 5.0 of 5

Conflict between a revolution from above and that from below 4 out of 5 stars.
7 of 7 people found this review helpful.

The seizure of Yarur factory on April 25, 1971 marked the beginning of a tumultuous struggle for socialism in Chile. Salvador Allende, of the popular unity party, ran on a platform that sought to unify the working population. Allende's vow to guide Chile down the democratic road to socialism is one of his greatest legacies. The democratic road to socialism was paved, at least symbolically, with the efforts of the working class. The failures and successes of Allende's travel through la "via Chilena" hinge on whether "the Chilean revolutionary process was of and by the workers or merely for the workers." Allende would die the death of a martyr: machine gun in hand in an enflamed national palace that had been besieged by a hostile coup. If Allende died the death of martyr, to whom was he a hero? Inconsistent with traditional revolutionary ideology Allende feared a rampant revolution. As a self-proclaimed Marxist his views irked both capitalists and the middle class. El presidente compañero, regardless, was a president for the people. His core constituency demanded a revolution from below and thus complicated the revolution from above that Allende attempted to impose. With these conflicts in mind Peter Winn analyzes the extent to which Allende (a socialist) both failed and succeeded as a revolutionary.

Editorial Review:

Winn's analysis of the dramatic seizure of the Yarur cotton mill in Santiago and its widely felt repercussions for Allende's revolution is based on extensive, unique interviews. Winn juxtaposes the workers' views and activities during the revolution with a portrait of the government.

Marx's Revenge: The Resurgence of Capitalism and the Death of Statist Socialism

Meghnad Desai

Marx's Revenge: The Resurgence of Capitalism and the Death of Statist Socialism Meghnad Desai Amazon Price: $18.00
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Total reviews: 2 Average rating: 4.5 of 5

Editorial Review:

'In the triumphant resurgence of capitalism and indeed its global reach, the one thinker who is vindicated is Karl Marx. The demise of the socialist experiment inaugurated by October 1917 would not distress but cheer Marx if, as an atheist, he occupies any part of Hell, Purgatory or Heaven. Indeed, if it came to a choice between whether the Market or the State should rule the economy, the modern libertarians would be shocked as much as the modern socialists to find Marx on the side of the Market.'

"This book is meant to annoy and provoke...". A distinguished economist and seasoned heretic, Meghnad Desai has spent most of his life as an advocate on the Left. This book is the culmination of a period of reassessment initiated by the challenge of Thatcherism, the collapse of the Soviet system, and the British Labour Party's embrace of market -driven politics, which has led Desai to his recognition of "the end of the road for democratic socialism."

In this provocative and enthusiastically revisionist book, Desai argues that capitalism's recent efflorescence is something Karl Marx anticipated and indeed would, in a certain sense, have welcomed. Capitalism, as Marx understood it, would only reach its limits when it was no longer capable of progress. Desai argues that globalization, in bringing the possibility of open competition on world markets to producers in the Third World, has proved that capitalism is still capable of moving forwards. Marx's Revenge opens with a consideration of the ideas of Adam Smith and Hegel. It proceeds to look at the nuances in the work of Marx himself, and concludes with a survey of more recent economists who studied capitalism and attempted to unravel its secrets, including Joseph Schumpeter, John Maynard Keynes and Friedrich Hayek.

Soviet Politics 1917-1991

Mary McAuley

Soviet Politics 1917-1991 Mary McAuley Amazon Price: $34.95
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Total reviews: 3 Average rating: 4.0 of 5

Editorial Review:

Now available in paperback, this timely work offers an authoritative and lively history of the entire spectrum of Soviet politics, from the rise of Lenin and the October Revolution of 1917 to the emergence of the Commonwealth of Independent States. It discusses in fascinating detail how Lenin's Communist party transformed the Tsarist empire, why Stalin's massive program to industrialize was coupled with one of the most horrific terror campaigns in history, and what we can expect from this erstwhile superpower in the years ahead. Based on extensive research and first-hand knowledge of the Soviet system, it offers a lucid and stimulating analysis of the developments which first sustained, then finally undermined, the Soviet state, pinpointing all the key political developments--revolution, state-building, party rule, terror, Nazi invasion, the Cold War, and the recent elections--and examining their significance in an especially well-wrought historical context. Timely, cogent, and comprehensive, Soviet Politics helps readers make sense of developments in the former USSR since 1985, showing how and why the system fell apart. It will interest anyone wanting a fuller understanding of current events, and their consequences for the world as a whole.

The Prophet Unarmed: Trotsky 1921-1929

Isaac Deutscher

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Total reviews: 6 Average rating: 4.5 of 5

Editorial Review:

Few political figures of the twentieth century have aroused as much passion and controversy as the Russian Revolutionary Leon Trotsky. Trotsky's extraordinary life and extensive writings have left and indelible mark on revolutionary conscience; and yet there was at one time a danger that his name would disappear altogether from history. Isaac Deutscher's magisterial three-volume biography was the first major publication to counter the powerful Stalinist propaganda machine, and in this definitive work Trotsky emerges as the most heroic, and ultimately tragic, character of the Russian Revolution. This second volume of the trilogy, first published in 1959, is a self-contained account of the great struggle between Stalin and Trotsky that followed the end of the civil war in Russia in 1921 and the death of Lenin. From the narrative of Trotsky's uncompromising opposition to Stalin's policies emerge character studies of the important Soviet leaders; a brilliant portrait of Trotsky the man of ideas, the Marxist philosopher and the literary critic; and a new assessment of the causes of defeat which led to his expulsion from the part, his exile, and his 1929 banishment from Russia.

The Man Who Stayed Behind

Sidney Rittenberg, Amanda Bennett, Sidney Rittenberg

The Man Who Stayed Behind Sidney Rittenberg, Amanda Bennett, Sidney Rittenberg Amazon Price: $15.61
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Total reviews: 12 Average rating: 4.0 of 5

A Hero by Failure 5 out of 5 stars.
16 of 16 people found this review helpful.

Anyone who has made seeking truth his or her quest should read this book. With a painful honesty, Rittenberg accounts a sincere believer's failed efforts in pursuing idealism. He does not shun away from the truth that idealism and stupidity were often twins in human history. In fact, "faith" can make one blind and an involuntarily contributor to harm. It took the author a lifetime - including 16 years in the prisons of the system he believed in - to realize this simple truth. An ordinary person might have woken up a lot earlier, but not a believer. Is this faith or stupidity? The reader should draw his or her own conclusion. Nonetheless, what I really want to say is: although his effort in pursing ideals has failed, his life experience is not a waste; we can all learn from his lessons. In this sense he is still a hero, or in classic Chinese terms, a "hero by failure". To the reviewer below who called Rittenberg a "coward" with the "integrity of a worm" I want to ask, could you do better than him in those circumstances - in the bombing and in the prisons? That is a very pointed question.

Rittenberg's Chinese name Li Dunbai has been known to me since my childhood during the Cultural Revolution in China, though I never knew him personally, and still don't know him now. In this book it is his candid and thorough accounts of the personal experiences of the familiar history that grab me, from the opening page to the last. Unlike some other bestseller memoirs on the same period of China, such as "Wild Swans," which emphasize the virtue while downplaying the deficits of the protagonists, Rittenberg hides nothing about his own personal weakness and mistakes. Anyone who has gone through the same period knows that we were all participants, no matter how noble or gaudy our motives were, no matter you admit it or not. To deny this and dress up as a pure victim or even a hero is truly a shame. Only by facing our mistakes and failures honestly we can help ourselves.


Editorial Review:

The Man Who Stayed Behind is the remarkable account of Sidney Rittenberg, an American who was sent to China by the U.S. military in the 1940s. A student activist and labor organizer who was fluent in Chinese, Rittenberg became caught up in the turbulence that engulfed China and remained there until the late 1970s. Even with access to China’s highest leaders as an American communist, however, he was twice imprisoned for a total of sixteen years.
Both a memoir and a documentary history of the Chinese revolution from 1949 through the Cultural Revolution, The Man Who Stayed Behind provides a human perspective on China’s efforts to build a new society. Critical of both his own mistakes and those of the Communist leadership, Rittenberg nevertheless gives an even-handed account of a country that is now free of internal war for the first time in a hundred years.

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