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Building Communities from the Inside Out: A Path Toward Finding and Mobilizing a Community's Assets

John P. Kretzmann, John L. McKnight

Building Communities from the Inside Out: A Path Toward Finding and Mobilizing a Community's Assets John P. Kretzmann, John L. McKnight Amazon Price: $25.00
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Total reviews: 2 Average rating: 5.0 of 5

Kretzmann and McKnight help us see through new eyes. 5 out of 5 stars.
89 of 92 people found this review helpful.

Building Communities from the Inside Out guides readers to a new, asset-based approach to community building that proves everyone has a gift to share. The book offers practical advice, helpful tools, and powerful stories that help us see communities in new ways--as treasure troves of talent. Kretzmann and McKnight's front-line experience working with neighborhoods across America has created a vital tool for transforming city blocks into neighborhoods and isolated residents into change agents. For anyone who longs to make a difference, this book is a MUST! I am a partner in a consulting firm that guides healthy community initiatives across America--this book is one of my most valued resources.

Revolutionary new paradigm for community development 5 out of 5 stars.
44 of 52 people found this review helpful.

Graphics a little clunky. Besides that, this is an outstanding book, with outstanding success stories and ideas, on building local "capacity" to handle projects. Everyone in the field, in my area, is excited about the ideas in this book. The authors are even better in person. You cannot understand the field without the ideas in this book.

The Rule of Benedict: Insights for the Ages (Crossroad Spiritual Legacy Series)

Sister Joan Chittister OSB

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Total reviews: 18 Average rating: 4.5 of 5

INSIGHTFUL TRANSLATION AND INTERPRETATION BY ONE OF AMERICA'S MOST PROLIFIC BENEDICTINE WRITERS 5 out of 5 stars.
7 of 7 people found this review helpful.

I am grateful this gentle text includes the traditional calendar of readings by which Benedictine houses around the world read our Rule through three times a year.

I am grateful Sister Joan presents so graciously her interpretation of each reading based upon her personal living and study of the rule for so long, an experience and wisdom which fills so much of her many courageous and brilliant Benedictine writings.

I am grateful for the great English translation of the immortal and ancient Rule which is included here, a translation which renders this simple rule comprehensible to us in our present situation of an alienated, individualized, selfish and secular nation where this holy and devoted and committed and avowed way of life seems so alien.

I am grateful each day to pray in this way with the strength and wisdom which ever flows from Sister Joan. For instance, this Sunday's reading of Chapter 45 included this commentary:

"Those who pray without knowing what they pray," Maimon Ben Joseph wrote, "do not pray." If anything, this chapter requires us to ask even to this day how it is that we can hear the Scripture but never study it, pray prayers but never contemplate the universal implications of them, go through rituals but never immerse ourselves in their meaning. How is it that we too pray without thinking, pray carelessly, pray poorly, or pray without thought? (p. 129)

Please join us in prayer in peace, that we may all together come home to the Kingdom, as Our Holy Father Saint Benedict writes in his Rule and desires for us all.

This Rule is welcome in any household. Read it at dinner with your own community this night, and each evening as the readings are ordered. We have so much to learn from this healing and holy Rule, of humility, holiness, submission, reading, work and prayer.

Editorial Review:

A vital spiritual force for almost fifteen hundred years and has been a source of growth and renewal for millions of persons.

Knights Templar Encyclopedia: The Essential Guide to the People, Places, Events, and Symbols of the Order of the Temple

Karen Ralls

Knights Templar Encyclopedia: The Essential Guide to the People, Places, Events, and Symbols of the Order of the Temple Karen Ralls Amazon Price: $13.59
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-Who were the medieval Knights Templar?
-How is their name connected to Solomon's Temple in Jerusalem?
-What does their red cross symbolize?
-Why were they suddenly arrested on Friday, October 13, 1307?
-What unusual relics or Grail did they harbor?

Today, as never before, interest in the Knights Templar is growing exponentially, especially since The Da Vinci Code. But who were these powerful knights of the Crusades? What is fact and what is fiction? And how did they become the wealthiest multinational corporation in the medieval West?

A first of its kind, Knights Templar Encyclopedia presents in convenient, readable, A-to-Z format, the fascinating history behind the most famous military religious order of the Crusades--the Knights Templar. Written by leading Templar authority and medieval historian Dr. Karen Ralls, this authoritative sourcebook of hundreds of entries features a wealth of information on the key Templar people, places, events, symbols, organization, daily life, beliefs, economic empire, trial, and more.

The product of more than a decade of meticulous, scholarly research, this indispensable resource is for the general reader and specialist alike--for anyone, in fact, who is interested in the history and legacy of the powerful Knights Templar (1119-1312).

Knights Templar Encyclopedia includes photos and illustrations, an extensive bibliography, a historical time line, and a list of major European Templar sites.

Thomas Merton: Essential Writings (Modern Spiritual Masters Series)

Thomas Merton

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Total reviews: 6 Average rating: 4.5 of 5

ORBIS SENDS US THIS VERY USEFUL SAMPLER BUT GET THE PRIMARY SOURCES 5 out of 5 stars.
12 of 13 people found this review helpful.

We must ever be grateful to the long standing Catholic Publisher Orbis Books, an arm of the MAryknoll Missioner Society, for the excellent catalogue it has developed over the decades. What Orbis published in the eighties is without compare in the world of CAtholic printings, yet much is now lost and no longer available, tragically, as long gone as Pope Paul VI's crucial encyclical Populorum Progressio, also no longer available. See instead the NAtional COnference of Catholic Bishop's own Economic Justice for All.

With that opening salute to Orbis Books, please support their excellent work by receiving gratefully this wonderful sampler of Merton's prolific and prophetic writings. But I urge you to use this as springboard into the corpus itself. Amazon may be the only source left of much of his original writings, and the reader is urged heartfully to search this mighty amazon for all of the Merton you can. Or simply one text, perhaps the one concerning War in the Post-Christian world, or the Letter to a Young Activist, or of course New Seeds of Contemplation, or his study of the Zen Masters.

Orbis is correct, as always. We need this sampler, as finding one particular text of Merton is so difficult. If you are stranded on a desert island, better this sampler than a limited Merton Library.

They say the great intellectual and spiritual Pope Paul VI always flew with trunks full of books, just in case. This is one book to take with you on your journey.

Try, please, to study Merton as he prepared his work for publication, and not in bits and pieces. Thomas Harte certainly helped prepare useful texts post-humously after his assassination in 1968. Study also if you are able the wonderful works of the good priest, Father Ernesto Cardenal, who studied under Merton in his Trappist novitiate, writing poems together until forbidden as un-monkly in the military Abbot's limited perception. In particular, Cardenal's Image Book To Live is to Love is excellent food for contemplation, especially and above all for its super-imposed introduction by Merotn himself.

The Springs of Carmel: An Introduction to Carmelite Spirituality

Peter Slattery

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What to Expect in Seminary: Theological Education As Spiritual Formation

Virginia Samuel Cetuk

What to Expect in Seminary: Theological Education As Spiritual Formation Virginia Samuel Cetuk Amazon Price: $18.90
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Total reviews: 7 Average rating: 4.0 of 5

Great expectations... 4 out of 5 stars.
17 of 17 people found this review helpful.

Virginia Samuel Cetuk, an associate dean at Drew Theological School, put together this book in the hope that potential seminarians would gain some insight into what happens in a seminary setting. Cetuk set for herself a difficult task -- there are many different kinds of seminaries, different kinds of programmes at these seminaries, and different kinds of people enrolling in them.

Seminaries strive for community; some succeed better than others, but most have a continuing struggle to maintain a community setting -- in this regard, it matches many church settings, who have to continually work at maintaining community. But often the students feel they are alone (from my own seminary experience, I can testify that many feel this way) -- they feel lost, they question the appropriateness of the tasks of seminary education, they question their vocation and their hierarchies (both church and seminary). There are an increasing number of second-career seminarians, which means the students have been out of school for a time (some as long as twenty to thirty years), so the idea of regular reading, writing, research and study is daunting.

Cetuk looks at many practical issues, from time management and money management to how to approach courses in different disciplines. Being experienced with ATS-accredited seminary curriculum, her guidance here applies broadly -- most every seminary will require courses in Bible, church history, systematic and philosophical theology, culture, ethics, pastoral ministries and practical ministries. Some may have more of a direct applicability than others, but all are important in different ways (which is why the many schools of the Association of Theological Schools agree that these broad topical groupings are important components of the overall curriculum) -- Cetuk explores the different disciplines and relates them to the overall concept of ministry. There are some that could use a bit more development (given the reaction I've had in systematic theology classes I've taught, much more convincing needs to be done to show the worth), but overall it is a good development in the chapter dealing with classroom learning.

Cetuk also looks at the overall issue of call -- what is a call to ministry, and how does seminary help this call become something we call 'ministry'? Students come to seminary for a variety of reasons -- to try to experience God, because they have a desire to serve others, in order to grow spiritually, etc. Some students come for healing (of one sort or another) -- this is not always appropriate, but it is often difficult to determine. Most often, the reasons are a mixture of impulses and desires. Cetuk develops this along with historical ideas (she looks at Luther's idea of faith, vocation and priesthood; she looks at other denominations' ideas of ministry and ordination) as well as her own personal experiences.

Cetuk designed this book so that it might be useful as a course or a primer at the beginning of seminary (or perhaps a summer session orientation). It has some exercises for reflection at the end of the chapters, and includes appropriate prayers -- something any seminary student (and teacher, and administrator) will need!

The Love of Learning and The Desire for God: A Study of Monastic Culture

Jean Leclercq

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Sacred Learning and Reviving the Love for God 5 out of 5 stars.
8 of 9 people found this review helpful.


"Read the acts of Sts. Anthony, Macarius, Pachomius..., the Egyptian Monks, of those who lived in the Holy Land or in the Thebaid. ...implant in the darkness of the West and in the cold of Gaul the light of the East and the ancient fervor of Egyptian religious life." Jean Leclerq, Ancient traditional Spirituality, pp. 112,113



Monastic History:
Overflowing from Egypt, monasticism has flourished both in the Eastern Orthodox churches from early Christian times to present, and within the Roman Catholic church since the late antiquity to Medieval ages. Christian monasticism was started in the mountainous eastern deserts of Egypt in the fourth century AD, by Saint Anthony the Great, who sought a higher level of spiritual experience and encountered St. Paul of Thebes, the first Egyptian hermit. Cenobetic monastic orders were organized by Saint Pachomius (d. 346), with the first communities of cenobites in upper Egypt.

Monastic Vocation:
Monasticism refers to a way of life adopted by those early faithful, who have elected to pursue divinization, an ideal of perfection, by deserting the world, through kenotic grace, within cenobetic or solitary schemes of devoted life.
The desert fathers have had deep and enduring influence in shaping of Christian ideals, and were the founding and leading abbots in Palestine, Syria, and Mesopotamia. Traditionally, monasticism embraces both the life of the hermit, characterized by progressive state of solitude, and the life of the cenobite, that is, the monk living in a community offering fellowship and a limited space for solitude. Ascetism, was a basic tool for monastic practices, which was based on the tradition of disciplined self-denial, and obedience to the elder. This asceticism could include Silence, fasting, denial of personal possessions, even of books, and a denial of bodily comfort, with vows to poverty, hand work, and celibacy. Athanasius the champion of Orthodoxy, recounting the spiritual struggles of St. Anthony, provided an ideal pattern of the ascetic life. The work became very popular in the West, and sparked intellectuals' attention, contributing greatly to the interest in monastic life in Western Christianity. Pilgrims to the Holy land made trips to the desert including Rufinus and Jerome, whose letters and works catalyzed the move among the educated around the empire (St. Arsenius).

Latin Monastic Tradition:
Two of the most influential in Spirituality as Evagrius Ponticus, and John Cassian who established the first European monasteries according to the Pachomian ideal, and wrote the first Monastic manuals, the institutes and the Conferences. "If Benedict created the institutional frame of Latin monasticism, then Cassian helped define its inner life, its mystical aspirations," wrote Wm. Harmless, Desert Christians, pp. 373.
The Benedictine rule of Saint Benedict of Nursia (6th century), formed the basis of life in most monastic communities until the twelve century. The schema faded out until St. Bernard of Cleurvaux restored it to its original zenith. Among the principal monastic orders that evolved in the Middle Ages were the Carthusians in the eleventh century and the Cistercians in the twelfth; the Mendicant orders, or Friars, Dominicans, Franciscans, and Carmelites arose in the 13th century.


Theognosis; Learning Spirituality:
Theognosis, the knowing of God, has always been a means for a unity in love which transcends all knowledge. This ultimate end is union with God or, partaking in the nature of God, the theosis of church Fathers Ireneus and Athanasius. The eastern tradition whose masters were Origen, Evagrius, and Dionysius, the pseudo Areopagite, has never made a definite distinction between mysticism and theology; between personal experience of the divine mysteries. In a certain sense all theology is mystical, inasmuch as it shows forth the divine mystery of revelation. On the other hand, mysticism is frequently opposed to theology as an unutterable mystery which surpasses our understanding faculties to any perception of sense or of intelligence, to be lived rather than known. We should, look for a profound change, an inner transformation of spirit, enabling us to experience it mystically, far from being mutually opposed, theology and mysticism support and completement each other.

Sacred Learning:
Medieval monks pursued their learning from three sources: Holy Scripture, writings of the Fathers, and classical literature. Study of grammar was intended as an `introduction to Scripture.' The monastics used to learn through meditative reading; seeking an appreciation of the ultimate goal as desire for heaven. The scholastics, when studying the text, sought mere knowledge. The monastic Scriptural trio (reading, meditation and prayer) produced a recalling and pondering of Scripture, an early tradition of the Desert Fathers, as exposed in "The Word in the Desert. This intimate knowledge of Scripture offered the ability of mystical pilgrimage of the entire Bible, granting them a pictorial Biblical imagination, which Cyril of Alexandria was its grand master. Early monastics have had the Scriptures on instant mental recall. Monastic exegesis was, according to Origen of a multiple themes that animated Biblical scripture that fostered the desire for heaven. Since Scripture was not a source for knowledge but the message of salvation from God, in reading it became mystical, but stayed literal because of the interest in grammar. The Old Testament was not viewed in its historical perspective, but as history of salvation's first part. The most read and commentated book of Scripture was the Song of Songs, a tradition initiated by Origen. While the scholastics interpretation was abstractly as God's relation to the Church, the monastics saw it as God's intimate personal relationship to the faithful in person; expressing their ultimate goal in life, and representing their whole theology.

Leclercq presents his Study:
Having declaring himself, a supporter of twelfth-century monastic theology, Dom Leclercq presents his book in ten chapters, grouped in three sections, addressing its formation, sources and its fruits. Right from the beginning, in a concise introduction, Dom Leclercq presents a distinction between monasticism and scholasticism, such distinction is radically clear in the three parts of his study of the monastic Culture. Roman Catholic Monasticism reached its apex in the twelfth century when, an often quoted, scathing condemnation of Byzantine monasticism was launched by Eustathius, bishop of Thessalonica. In Leclercq's eye twelfth-century Latin monasticism reached its apex in Bernard of Clairvaux. Most theological interest, is devoted to the 13th century, whose writers were scholastics, academics of ecclesiastic background. Leclercq keeps isolating monastic from scholastic theology, whose target was to acquire knowledge, pursuing a venue of objective analysis of his inquiry. The monastic, were just eager to know God, in subjective means of his own existence and within Scripture, earning Leclercq support within the two groups. Scholastic theology that stemmed from the University of Paris was debated orally before it was written. Monastic theology, based on patristic writings was literate from the start.

Latin Monastic Culture:
Benedict prescribed the goal and system of monastic culture: the pursuit of God through the meditated reading of the Scriptures and the Fathers. To this Gregory added an essential doctrine, that of the desire for God and the possession of God which alone satisfies that desire. Though rising to the highest office, Gregory wrote of the Christian life as a life of detachment and desire: detachment from the world and from sin, and an intense desire for God. The Christian who rightly appreciates his own sinfulness and consequent misery experiences a double `compunction': a compunction of fear and a compunction of desire, ending up with a hurting spirit, agitated over the misery of sin, but firm in its desire for God. Himself buffeted by suffering, Gregory saw that man must make himself compassionate and responsive to this caring pressure from God in tears of repentance, the soul commits an eagle like flight reaching a high standard into God to find love and peace. This flight into God has a beneficial service to God. Alas, the soul falls back, weary, but hopeful to recover and soar upward again. Gregory, called the dialoguist in the Eastern Church, because of his outstanding contribution to the experiential monastic tradition.

Sources of Monastic Culture:
Leclercq definition of the sources of monastic culture, in four headings: devotion to heaven, sacred learning, ancient traditional spirituality, and liberal studies. Defining that experience which "induces the desire to reach the culmination of this experience," Medieval monastic culture depended on two sources, textual literary sources absorbed in meditative reading, and experience. Summarizing the content of monastic culture her pronounced in two words: grammar and spirituality. The most important of the themes which kept the monks faithful to the vision of Gregory, was their devotion to heaven, clearly traced in their writings under the topics of the heavenly Jerusalem of which the monastery is a mundane icon, to which is attached the Old Testament concepts of Temple and Tabernacle, mediaeval monks were fond of dwelling on Christ's ascension and of his Transfiguration, similar to Eastern Orthodoxy.

Dom Leclercq Concluding:
The learned abbot concludes his work with a brief epilogue on Literature and the Mystical Life. Even though the monasteries were not always centers of spiritual life, there were periods when they were revived, producing an appreciable corpus of literature, that kept alive the Scriptures ancient commentaries and the Fathers writings. It was the writing of mystics who were motivated in learning that stimulated a desire for God, the product of great cultural and of spiritual attainment. Leclercq reminds us in the first sentence of his preface that he is a monk addressing other monks. It is therefore only to be expected that he should present a very favorable history of medieval monasticism. It has become trendy for modern historians, even evangelical historians, to strive for objectivity in the name of academic excellence. This produces church histories devoid of reference to God, something that would have been absurd to Leclercq and his beloved monks alike. The distinction Leclercq draws between monastic theology and scholastic theology could be applied to contemporary studies in church history.

Dom Jean Leclercq:
"Dom Jean Leclercq, OSB, a monk of Clairvaux Abbey in Luxemburg, died on October 27, 1993 in his monastery. For more than sixty years he resolutely used his great erudition for the service of the future of monasticism. He united together a confidence in monastic tradition which he knew so well and a great hope in contemporary humanity, its bold research and its spiritual possibilities which frequently remained unexplored. He was remarkable in the fact that, without holding any particular official place in the monastic order, yet his influence was definitive in many areas." Fr. de Bethune, In Memoriam

A Concise Review:
The book is what the subtitle proclaims it to be: a study of monastic culture, in medieval Europe. The reader who is foreign to the main outlines of monastic history is advised to read "Seek Learning and Revive the Love for God,' a Guide by Didskalex.

Evolution of the Monastic Ideal from the Earliest Times Down to the
Desert Christians: An Introduction to the Literature of Early Monasticism

The Genesee Diary

Henri Nouwen

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Total reviews: 11 Average rating: 4.5 of 5

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The Genesee Diary: Report from a Trappist Monastery is Henri Nouwen's journal of his seven-month stay in the Abbey of the Genesee in upstate New York. His reflections on daily life with the Trappists are funny, wise, and often profound--resembling Kathleen Norris's The Cloister Walk, but a bit less thematically structured and more down to earth. Nouwen's goal is simply to record what it's like to pass the time in a cloistered community. He spends part of his stay there reading Robert Pirsig's Zen and the Art of Motorcycle Maintenance, which helps awaken a hunger for a richer experience of life that he subsequently satisfies by learning to slow down. In his first week at the monastery, Nouwen writes, "I have so many ideas I want to write about, so many books I want to read, so many skills I want to learn--motorcycle maintenance is now one of them--and so many things I want to say to others now or later, that I do not SEE that God is all around me and that I am always trying to see what is ahead, overlooking him who is so close." Then, looking forward to being planted in one place among the Trappists, he writes, "Maybe I need to get stuck," to learn to see God. He does, and he does. --Michael Joseph Gross

St. Benedict's Toolbox: The Nuts And Bolts Of Everyday Benedictine Living

Jane Tomaine

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Total reviews: 10 Average rating: 4.5 of 5

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When St. Benedict formed his first small community of monks at Monte Cassino on the hilltop, Italy--and much of Europe--was ravaged by war. The Roman Empire was breaking apart, and politics, cultural life, and even the Church, were all in disarray. In the midst of these tumultuous times, Benedict offered his followers a "little rule," a guide about the size of a checkbook, that showed his monks the way to peace as they learned to prefer Christ above all things.

Though it was written nearly 1500 years ago, the Rule of Benedict still offers the practical tools for living a Christ-centered today. Here in St. Benedict's Toolbox, readers will find a primer on how to use these tools in their own tumultuous lives. Each chapter examines one aspect of the Rule, from ways of praying to ways of embracing humility, and offers suggestions for prayer, reflection, journaling, and action. As they learn to use Benedict's tools, readers will discover the power--and the timeliness--of this ancient way of life.

Martyr of the Amazon: The Life of Sister Dorothy Stang

Roseanne Murphy

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Total reviews: 3 Average rating: 4.5 of 5

Now this is a real saint 4 out of 5 stars.
5 of 5 people found this review helpful.

I have heard talk about the desire to canonize Pope John Paul II. I would like to suggest that we canonize this lovely and courageous woman. She certainly radiated the love of Jesus to the very end.

Martyr of the Amazon 5 out of 5 stars.
5 of 5 people found this review helpful.

I was impressed with the self-sacrificing attitude of Sr Dorothy. To endure so much negativism and lack of understanding or support from the Brazilian government and corporate land holders, and still keep a smile on her face and love in her heart is a strong lesson for all of us who have so little to endure. Sr. Dorothy's love for all of God's people, but, especially for those who are victimized, is uplifting. It gives me an example to try harder to be a loving, cheerful person.

An excellent biographical survey recommended for any spiritual library. 5 out of 5 stars.
4 of 4 people found this review helpful.

The murder in 2005 of an American nun focused world attention on poor formers in the Amazon and their struggles with developers: for it was Sister Dorothy who helped these farmers in their struggles both spiritually and socially - and who died for her ideals, which went beyond Christian advocacy. MARTYR OF THE AMAZON: THE LIFE OF SISTER DOROTHY STANG probes her world, influences and impact and is an excellent biographical survey recommended for any spiritual library.

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