Reference Books - Page 16

Living By the Book: The Art and Science of Reading the Bible

Howard Hendricks, William Hendricks

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Total reviews: 38 Average rating: 5.0 of 5

The Best Text to Begin Personal Bible Study 5 out of 5 stars.
1 of 1 people found this review helpful.

The many reviews on this book are already excellent, but I would like to add my own experience both with the book and with Prof Hendricks. I remember reading this book a few years back then had the privilege of having Prof in class last Fall in 2007. He teaches just like the book he wrote with his son, Bill. In a time when the majority of books simply tend to give you content or fluff, this book not only gives you foundational methods, but gives you priceless examples of how to put these methods into a consistent practice. Prof supplies us with biblical passages to test out these methods for doing personal bible study, which is three-fold: observation, interpretation, and application.

I cannot fully explain what it is like to learn from a man of the Word who has taught bible method and exposition for more than 50 years. The command he has over the subject, the illustrations and examples he conjures up, the accessibility he gives the listener/reader to the scripture is priceless over and over again. In a school like DTS, where it is easy to get caught up with everything BUT theological method and life applications, Dr. Hendricks shows how invaluable bible study method is for every Christian, whether a professional minister/pastor, a layman, a scholar, etc. This is something we were all meant to do and to be engaged in. Growth is accomplished by learning how, through the power and filling of the Holy Spirit, to engage in the foundational bible study methods of observation and interpretation, which are then to be lived out through daily application. This is a must-read for every Christian to grow and mature in their faith.

Editorial Review:

Do you feel guilty about not enjoying

personal Bible study? Ever wonder how

some people can percolate with enthusiasm

over the same passages that leaves

you unmoved? Father and son authors

Howard and Bill Hendricks believe

practicing effective inductive Bible

study methods can make the difference.

After taking Howard’s course at Dallas

Theological Seminary, Chuck Swindoll

said, “What a difference it would make

if all God’s people could get hold of

the techniques and principles necessary

for the cultivation of their own spiritual

nourishment.”

The Second Coming of Christ: The Resurrection of the Christ Within You (2 Volume Set)

Paramahansa Yogananda

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Total reviews: 44 Average rating: 5.0 of 5

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In this unprecedented masterwork of inspiration, Paramahansa Yogananda takes the reader on a profoundly enriching journey through the four Gospels. Verse by verse, he illumines the universal path to oneness with God taught by Jesus to his immediate disciples but obscured through centuries of misinterpretation: "how to become like Christ, how to resurrect the Eternal Christ within one's self".

This landmark work transcends divisive sectarianism to reveal a unifying harmony underlying all true religions. A groundbreaking synthesis of East and West, it imparts the life-transforming realization that each of us can experience for ourselves the promised Second Coming - awakening of the all-fulfilling Divine Consciousness latent within our souls.

Yogananda said, "In titling this work The Second Coming of Christ, I am not referring to a literal return of Jesus to earth. He came two thousand years ago and, after imparting a universal path to God's kingdom, was crucified and resurrected; his reappearance to the masses now is not necessary for the fulfillment of his teachings. What is necessary is for the cosmic wisdom and divine perception of Jesus to speak again through each one's own experience and understanding of the infinite Christ Consciousness that was incarnate in Jesus. That will be his true Second Coming."

Experiencing God: Knowing and Doing the Will of God, Member Book UPDATED

Henry Blackaby; Richard Blackaby; Claude King

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My love relationship with God 5 out of 5 stars.
0 of 0 people found this review helpful.

This book is well written! I came to understand what God is saying to me personally, as my reading progressed I just could not put this book down.
My spiritual walk with God, Jesus & the Holy Spirit has gotten closer; my thanks to the authors...

God loves us intimately each and every day! Amen!

Experiencing God: Knowing and Doing the Will of God 5 out of 5 stars.
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Experiencing God is a timeless classic that provides bedrock principles on how the God of the Bible works in the world. It is a great workbook for anyone wanting to deepen their faith in God. I went through the study for the first time in the mid-1990's, and it changed my life. I am now going throught the study again for the third time as a refresher course. The biblical principles conatined in this workbook I believe are that important.

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For more than 15 years, God has used Experiencing God in His work, showing believers how to know Him intimately while encouraging them to step out in faith and join Him in His work with miraculous results. Revised Member Book has been updated with new illustration and testimonial content that demonstrates how this study contributed to some truly miraculous results. This Member Book is also included in revised Leader Kit.

Countdown to the Apocalypse: Learn to read the signs that the last days have begun.

Grant R. Jeffrey

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Daniel prophesied the rise of global government in your future

A number of prophets had a glimpse of the future, but God gave only one prophet a precise calendar of the end-times events that will affect the current generation.

Writing more than 2,500 years ago, Daniel described a series of cataclysmic events and the signs that will precede the end times. According to prophecy expert Grant R. Jeffrey, many of the signs that Daniel pointed to are visible in our world today.

Daniel’s vision reveals startling details about the identity of the coming Antichrist, his political career, his death, and his Satanic resurrection. After completing an exhaustive study of Daniel’s prophecies, Dr. Jeffrey presents a detailed description of the Antichrist’s rise as world dictator, the mark of the beast, and the political maneuvering that will set the stage for global government. In light of the Hebrew calendar and the cycle of Jewish festivals, Dr. Jeffrey uncovered precise dates for major apocalyptic events, including a timeline for the Antichrist’s rise to power, the major events of the Tribulation, and the timing of the Battle of Armageddon.

God allowed Daniel to see the world we will soon live in as we approach the time for the return of the Messiah. Now learn exactly what Daniel knew.

More Than a Carpenter (Japanese): Is Jesus God or an Imposter? (Japanese Edition)

Josh McDowell

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Total reviews: 168 Average rating: 4.0 of 5

A long review of a short book 2 out of 5 stars.
1 of 1 people found this review helpful.

The shortness of this book is both its strength and weakness, but I definitely enjoyed it for what it was.
He attempts to make the argument that science is invalid when investigating something that already happened, or historical events. He says, "The scientific method can be used only to prove repeatable things; it isn't adequate for proving or disproving many questions about a person or history" (page 38). I couldn't possibly disagree more. If we were to adopt McDowell's rather narrow definition of science, then paleontology (the study of the fossil record) should not be considered a science, because fossils aren't "repeatable" (i.e. you can't, and really shouldn't need to, actually see an animal being fossilized to make paleontology possible). Likewise, astronomy, forensic anthropology and archeology should also not be considered sciences, because it is impossible to "repeat" and observe the big bang, or a murder, or an ancient civilization. I consider history (and, in effect, scriptural history) a science because it should require the same sort of evidence seeking as any of the other fields that I mentioned above. A field of study doesn't need to have repeatable results to be considered a science.
I realize that this might just be how we choose to define what "science" is, so I can't really hold this against McDowell. But what I can say is that, even if we adopt his more conservative definition of what the "scientific method" is, I still have quite a few things to say about McDowell's claims. For one, if he's claiming that someone in history literally rose after being dead after three days, then that's something that most definitely can be repeated and observed. He says "based on overwhelming historical evidence Christians believe that Jesus was bodily resurrected in time and space by the supernatural power of God. The difficulties of belief may be great, but the problems inherent in unbelief present even greater difficulties". Difficulties in disbelief are greater than belief? Oh really? Since the dawn of modern science, there has never been a verified instance of anyone rising from the dead, anywhere at any time (There has, however, been many instances of staged deaths). What's more, in claiming that Jesus literally rose from the dead, he's also undermining all of our current knowledge of human anatomy and of modern medicine. So far, there is no known physical mechanism by which a dead corpse can be reanimated. What's more likely: for all the known laws of physics, medicine and general biology to be completely suspended (such would be necessary for a supernatural event such as a real resurrection), or that there was a simple misunderstanding about Jesus' death? Perhaps the writers of the New Testament felt they had to embellish Jesus' story with a few miracles so that he would seem more believable as the messiah - who knows. There as many things that could potentially explain the account of Jesus' resurrection, but claiming that it was due to a supernatural event that defies all that we know about nature is definitely not the most probable answer.
McDowell actually reveals himself to be a young-earth creationist in chapter 9. If you didn't already know, a young-earth creationist Christian is a person who takes the stories of Genesis literally and thus is confident that we can measure the age of the universe by tracing the lineage of mankind all the way back to Adam and Eve. This view implies, among many, many other outrageous things, that during the great flood of Noah, the human population was reduced to only three reproducing couples. In the book, McDowell argues that it's highly unlikely that Jesus was not the Messiah, because God, through the prophecies of the Old Testament, narrows down the possible candidates for Messiahship to a very exclusive set of people, Jesus being one of them. Part of his defense was this: "Noah had three sons, Shem, Japeth, and Ham. Today all of the nations of the world can be traced back to these three men. But in this statement, God effectively eliminated two thirds of them from the line of Messiahship. The Messiah will come through the lineage of Shem." (page 104) Did you catch it? He said today all the nations of the world can be traced back to these three men. This is most definitely not just a historical statement, but a scientific one, i.e. we aren't simply able to use testimonial evidence to prove that statement (actually, even the testimonial evidence is lousy, because while many cultures have "big flood" stories, they don't all agree, and they don't involve animals going into a big arc in pairs). We can take DNA from people around the world to trace the lineage of mankind, and the evidence suggests that we all came from a small population in Africa. Note that when I say "small", I don't mean merely three couples (Shem, Japeth, Ham and their wives), as McDowell believes was the case, but a population of about 15,000 individuals. That may sound like a large number, but it really isn't if you wanted to avoid marrying a relative. A species that is reduced to just three reproducing couples (not to mention that all the fathers are brothers!) has an ice cube's chance in hell of surviving. This is because incest is inevitable once you get to the next generation, and everybody knows what happens when you marry blood relatives.
With that said, I'll concede that if Noah and his sons and their wives had exceptionally good genetic health, they could technically repopulate the earth just between themselves. But even this presents a problem. The genetic variability within the different peoples of the world is much too great for all of us to have descended from just three couples no more than 6000 years ago. 6000 years is the age of the earth, according to young-earth creationists, and this number, I reiterate, was found by tracing the lineage back all the way to Adam and Eve and counting the years. Now, McDowell doesn't specifically say that he believes the earth is only 6000 years old, but I'm betting dollars to donuts that he does. If you take the Bible literally enough to believe that we all came from Noah's three sons, you kind of have to believe in the 6000 year estimate to stay consistent.
McDowell admits that he relies completely on scriptural testimonies to prove his points. Well, so do Muslims, and they have as fervent a belief in their scriptures as any Christian (and they fervently believe that Jesus was not the Son of God). Who's to say which religious scripture is correct? McDowell seems to be going the right direction when he says that there are three ways to prove whether a document is historical accurate: "the bibliographical test, the internal evidence test, and the external evidence test" (page 47). The Bible passes the "bibliographical test", which is really not so hard as long as you have enough people willing to copy it with enough precision. But copying a document that was false to begin with would still produce a false document, no matter how accurate copiers were. What is important is the validity of the original document. Okay, for "internal evidence", he has no trouble yanking out multiple passages from the Bible that he beliefs proves that the Bible is literally the word of God. But how far can you really go by simply quoting from the same text that you want to prove? It would be like saying "I know this book is true because it says so in its pages". In addition, he presents nothing from the Bible that could not have been written by a man 2000 years ago. On the most important test, the "external evidence test" he only has a little more than 2 pages written, and I think I may know why: because no such external evidence exists! McDowell quotes someone who says, "Archeology often provides powerful external evidence [for Christianity]" (page 56) but never actually provides the archeological evidence that he says exists. Unfortunately for McDowell and any other scriptural literalist, no big, wooden arc or any remains of an arc have ever been found, no external records or archeological evidence has ever been found to verify the Exodus, and there is no record of Jesus in any other ancient text other than the Bible. You'd think that if someone really did rise from the dead and perform a whole slew of miracles, a Roman guard or someone - anyone - would have written it down or told someone about it. But the fact of the matter is, no external text describing any aspect of Jesus' allegedly world-altering life has ever been found. He uses the testimony of two friends of John to claim that therefore, ever word that John wrote down about Jesus was absolutely, one-hundred percent true (page 55). Does the testimony of two friends seem like enough evidence to you? It seems to me that the testimony of two enemies of John might be more convincing, because then they wouldn't have any incentive to stick by their buddy.
In addition, to "prove" that the New Testament was actually written by some of Jesus' disciples, he quotes "Irenaeus, Bishop of Lyons (A.D. 180)" (note the date) who said something along the lines of "Yes, the guy who wrote the Gospel of John was really Jesus' disciple, so his account of Jesus is accurate" (page 55). Okay, now, I don't know much about who actually wrote the New Testament, but does this argument sound convincing to you? Why wasn't there anyone who actually lived at the same time as John to confirm that he was, in fact, Jesus' disciple? Why did we have to wait one hundred years before someone actually confirmed that, yes, indeed there was a first-hand, written account of Jesus' life? I'll give you my speculation: none of Jesus' disciples or any of his acquaintances actually had anything to do with writing the scriptures. They were all written by people who heard about Jesus, but never actually met him or met anyone who knew him personally. (Okay, this isn't just speculation. I've read about it before).
Let's assume, for the sake of argument, that the scripture is an absolutely, one-hundred percent truthful account of Jesus' life (even though this is highly dubious). So, was Jesus a liar, a lunatic or Lord? I would have to say that Jesus was, at worst, a lunatic, and a best, a well-intentioned lunatic. McDowell quotes J. T. Fisher who said "Here... rests the blueprint for successful human life with optimism, mental health, and contentment" referring to Jesus and his life. I will certainly agree that Jesus had a lot of exceptionally wise and profound things to say during his short career on earth, but to claim that he was somehow a perfect, ideal human being with flawless mental health is somewhat of a stretch. He had many moments when he simply lost his temper, or would give bad advice, which would indicate that he's not the flawless son of God, but rather an imperfect leader with good intentions, but was just a little insane (which is really not so unusually for a religious leader):

"Jesus sent two of his disciples, saying to them, "Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, `Why are you doing this?' tell him, `The Lord needs it and will send it back here shortly.'" (Mark 11:1-3) (Comment: Jesus never actually returns the colt).
"If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell." (Matthew 18:8-9) (Comment: the Christian parent who cut off her child's arms may have unfortunately taken this message to heart).
"On reaching Jerusalem, Jesus entered the temple area and began driving out
those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, and would not allow anyone to carry merchandise through the temple courts." (Mark 11:15-16)
"Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple." (Luke 14:26)
"The next day as they were leaving Bethany, Jesus was hungry. Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. Then he said to the tree, `May no one ever eat fruit from you again.'" (Mark 11:12-14)
I agree with McDowell that Jesus was, in many ways, an exceptional teacher and leader, but McDowell doesn't stop there. He insists that He also had absolutely flawless mental health. Such is required for the Son of God, after all - and this is how McDowell "proves" that Jesus was more special than any other religious leader in history. However, does a person who curses a fig tree for not giving him fruit seem like a person with flawless mental health to you? There's nothing undeniably special about him that could only be explained by concluding that he's the inerrant Son of God.
McDowell goes on to say "wherever Jesus has been proclaimed, lives have been changed for the good, nations have changed for the better, thieves are made honest, alcoholics are cured, hateful individuals become channels of love, unjust people become just" (page 28). It's funny, because while the US has a much higher percentage of believing Christians than do countries like England, Switzerland and Germany, these European countries have far less crime than the US. This does not in any way prove that Christianity inspires crime, but it does indicate that Christianity does nothing to deter crime, and that anyone who says that it does it sadly mistaken.
McDowell asks, in chapter 5 of his book, "Who Would Die for a Lie?" He suggests that because the apostles of Jesus were willing to be persecuted and die for their belief in Jesus, it could not have been a big lie. These people were serious about what they believed. From this, he concludes that Jesus really must have been the son of God, and that he really must have rose from the dead, etc. I hope that you can see the glaring logical flaw in this argument. It's true that it is difficult to die for a cause that you don't honestly and passionately believe in, but that alone doesn't prove that the cause was true to begin with. This is what McDowell specifically says: "The apostles went through the test of death to substantiate the veracity of what they were proclaiming. I believe I can trust their testimony more than that of most people I meet today, people who aren't willing to walk across the street for what they believe, let alone die for it" (page 70). I suppose now McDowell should become a radical Muslim, because currently, they seem to be the most willing to die for their beliefs. How do we know that in another hundred years, people aren't going to look back and argue that Islam must be the true religion, because so many people were willing to die for it, just like McDowell did to argue for Christianity?
Okay, now for the question "Isn't There Some Other Way?" Did Jesus have to die on the cross to save our sins? Why didn't God just forgive us? Or couldn't he have just sent Jesus down and then let him die of old age? Why did God have to make Jesus' death a violent and bloody one? McDowell goes through a lot of hoops to justify this one: "many people ask the question, `Why couldn't God just forgive?'... People fail to realize that wherever there is forgiveness there's a payment. For example, let's say my daughter breaks a lamp in my home. I'm a loving and forgiving father, so I put her on my lap, and I hug her and say `Don't cry honey. Daddy loves you and forgives you'... who pays for the lamp? The fact is, I do. There's always a price in forgiveness" (page 116). McDowell's cute little analogy doesn't really work, because there's a very important difference between God and himself that he seems to be forgetting. God is all-powerful, but McDowell isn't. Therefore, God can do whatever the heck He wants, while McDowell is stuck with paying for broken lamps. You see, because McDowell isn't all-powerful, he can't magically make a lamp appear out of nowhere. But for God, such things are possible. And since when did God have to pay for anything? The entire universe is His on making, so there's nothing that doesn't already belong to Him. So where exactly does the "payment" for forgiveness come in? More important, isn't God the top man, the biggest of all big cheeses - why does He ever have to do anything? Why is he forced to make Jesus die on the cross in order to redeem the sins of mankind? In order for McDowell's argument to have any validity, he must concede that God is not all-powerful after all, and that even He is confined by a set of rules. But of course, you'll never get McDowell or any true Christian to admit this, because omnipotence is one of God's most important traits. Either God is all-powerful, or He is bound by a set of rules that mandates Him to sacrifice Jesus. You can't have it both ways!
As a final note, I'd like to point out one of McDowell's earlier points. "If Jesus wanted to get people to follow him and believe in him as God, why did he go to the Jewish nation? Why go as a Nazarene carpenter to a country so small in size and population and so thoroughly adhering to the undivided unity of God? Why didn't he go to Egypt or, even more, to Greece, where they believed in various gods and various manifestations of him?" (page 30) If I may paraphrase a bit, he argues that if Jesus really wanted to lie to people about his divinity, then he would have had an easier time at it if he had gone to Greece, where they were much more willing to believe in half-god individuals. If Jesus was truly a con artist only pretending to be the son of God, McDowell argues, then why would he do it the hard way? This is meant to be an argument for Jesus' divinity, but when I read it through the first time, it actually sounded like an argument against Jesus' divinity. I mean, if Jesus really was the Son of God, would it have been better if he had gone to Egypt or Greece, where hundreds of merchants from all over the world go to trade, so that his message would have spread much faster throughout the world?
Doesn't it seem odd that God would decide to send his one true messiah to a small, extremely isolated country in the Middle East, and not to a more accessible country like Greece or Egypt? Sending Jesus to the Middle East ensured that the soul-saving message of Jesus would not reach East Asia for at least 600 years. Doesn't that seem unfair? Christianity would not reach the Philippines until the Spanish brought it over in the 1500s, suggesting that native Filipinos went on living and dying and going to hell (because they most certainly worshipped false idols) even after Jesus supposedly redeemed the world with his message. Remember what Jesus said: "I am the Way and the Truth and the Life. No one comes to God the Father except through me." (John 14:6) Isn't it unfair of God to give only some people the secret to salvation (people in the Middle East) while leaving others (such as people in Asia, the Americas and Africa) out of the loop and in the dark for at least another few hundred years?
I found the last chapter of the book very touching, and I'm not being facetious. I'm reminded of the saying: "Nietzsche said that God is dead. Freud said that God is dad". I feel that the reason why McDowell turned to Christianity was because he was in dire need of a solid parental figure to set rules for him. His own, earthly dad was an embarrassment to him, so for guidance he looked to the heavens. He seems to me one of the people who would genuinely be lost if they did not believe that there was a God to guide their every action. However, I think that the majority of people aren't like McDowell and don't need God in order to determine what's right and wrong. Most of us, I believe, eventually grow out of our childish need for parental rule. We do the right thing not because we are told by a celestial parent, but because our own inner convictions tell us to do so. Doesn't that seem like a much better way to live one's life?

Editorial Review:

Worldwide bestseller examines the evidence for the resurrection and deity of Christ for Japanese readers. Begins with McDowell's testimony.

A Shepherd Looks at Psalm 23

W. Phillip Keller

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Total reviews: 72 Average rating: 5.0 of 5

A Classic that Needs to be Read 4 out of 5 stars.
2 of 2 people found this review helpful.

A Shepherd Looks at Psalm 23 is a masterful book that has remained a classic for years. The overall theme of this book is worship. Keller is in love with his God, and it is hard to go more than a paragraph before you find more words of praise for God and Jesus.

Keller weaves the metaphor of the relationship between sheep and a shepherd like no one else could. He raised sheep for years, so he has exquisite knowledge of what it is like to raise sheep. Not only does he expound on what the psalm can mean to your spiritual life, he also gives interesting information on sheep and how to raise them.

Some of Keller's comparisons of Jesus to a shepherd astonished me, and I was left with a feeling of comfort. I've always been familiar with this psalm, but Keller explaining the actual herding terms and how dependent sheep are on their shepherd made me stop and think. Excellent read. Definitely worth having on your bookshelf.

Editorial Review:

This timeless classic describes a shepherd's view of the love Jesus the Shepherd has for his flock. From the firsthand experiences of one who has developed and managed sheep ranches, this is an inspirational and refreshing look at one of the best-loved portions of Scripture.

Paradise Regained

John Milton

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Total reviews: 25 Average rating: 4.5 of 5

Amazing book, Terrible book quality 1 out of 5 stars.
4 of 4 people found this review helpful.

The star rating is given purely for the edition of Paradise Regained published by First World Library. This book is every bit as fascinating as its predecesor Paradise Lost, however I highy dissuade you from buying this particular edition because the words are in size 14 Times New Roman, thus extremely difficult to read, and it is much too expensive for an edition of its quality.

Rise and fall! 5 out of 5 stars.
1 of 1 people found this review helpful.

First off, let me say that we're not talking here about the famous Qi gong instructor named John Milton. We're talking about the famous 17th-century English poet who wrote _Paradise Lost_ and _Paradise Regained_, two of the most wonderfully overlong Christian poems in the history of Western literature.

Your English teacher will tell you that _Paradise Lost_ "narrates the story of Adam and Eve's disobedience, explains how and why it happened, and places the story within the larger context of Satan's rebellion and Jesus' resurrection." And you know that can't be far wrong, because SparkNotes says the exact same thing.

But the main reason everyone should read Milton's grand epic is that it contains certain secrets about prayer.

In PL, Milton reminds us how important it is, when we pray, to be absolutely specific. The Lord has a strange, often disturbing, sense of humour (PL, books I-XII). If you leave Him wiggle room, He will answer your prayer in a way you never intended, and then say it was your own damned fault, because your prayer contained seven types of ambiguity.

John Milton writes from experience. Example: Almost every time a good-looking woman passed within view of John Milton, he suffered an involuntary erection. Daniel of the Old Testament might well have suffered such a condition without complaining, but John Milton found it onerous. John was both a Puritan and a student of Saint Augustine. He was not happy when he suffered an erection, he hated it, and he especially resented the women who made that thing happen to him.

In a Latin letter to his friend, George Wither, John Milton reports that, in his youth, he would sometimes see a pretty woman even in his dreams at night, and suffer, not just an erection, but the whole nine yards, up to and including a nocturnal emission; which he trained himself to handle according to Scripture, thereby to purify himself (Deut. 23:10); but sometimes he was unable to wait that long before he handled it, which filled his soul full of Puritan remorse and self-reproach.

At age 33, the poet took to wife a 16-year-old lolita named Mary Powell; and you may already have guessed the reason why, which is that she gave him an erection -- more accurately, she gave him "one damned erection after another," without remission. (Giving John Milton an erection was not the girl's conscious intent, but it just happened to him, every time they met.) And since Christian marriage is Saint Paul's only approved method whereby to deal with that kind of torment, John Milton (being an honourable man) thought it best to marry the girl (1 Cor. 7:9).

Frailty, thy name is woman! After two years of marriage - after just two years of witnessing those insufferable erections that could not be beaten down, or at least, not for long - the poet's young Puritan bride ran away and skipped back home to live with her mother, Mrs. Anne Powell, who likewise gave John an erection; which is why John Milton resented his mother-in-law as well as his estranged wife.

Those were the hardest years of the poet's life - nothing but a daily struggle against involuntary erections, yet here he was, trapped in a loveless marriage to a barely pubescent teenager who lived with her entirely-too-attractive mother. Which is partly why John Milton wrote those four revolutionary Christian pamphlets, correcting Moses' and Jesus' hardline policy on divorce (Mark 10:11-12).

In his Latin correspondence, some of which is preserved in the Bodleian Library, John Milton reports that he was fine when alone in his study, or when hobnobbing with Parliamentarians, or even when having a hasty pudding, or a figgy one, over at the Inns of Court; but let just one good-looker cross his path, showing good ankle between the hem of her dress and the top of her shoe, and it was boing! - instant erection, just like a spring-loaded mechanical device; causing John to exclaim bitterly, "Oh, God, please, not again! Save me from this penal fire!"

It even happened to him once when Oliver Cromwell's wife, Elizabeth Bourchier Cromwell, bent over to pick up a handkerchief that had fallen to the floor. On that occasion there was a lamentable accident ("an hard mishap" [verbatim quote]) with John's ordinarily modest codpiece - an incident so humiliating that John never even wrote a poem about it, although he did apologise, profusely, to Oliver Cromwell, and to Mrs. Cromwell, who saw the whole thing, and then fainted. (John at the time was employed as Cromwell's Latin secretary.)

By the way: It was modesty, not arrogance, that moved John Milton, after that embarrassing incident, to wear a baggy codpiece, with plenty of wiggle room.

Which brings me back to the beginning, when I was explaining why you should give the Lord no wiggle room when you pray: John Milton took his problem to the Lord in prayer, stating in his journal, "Father, I pray Thee, let me not suffer a stiffe joynt when I see a beautifull woman."

And here's how the Lord answered that prayer, in 1651: He struck John Milton blind.

At first, John thought that his blindness was a punishment for his own bad behaviour - which is how that whole thing got going, in Anglo-American Christianity, about how, if you are a boy who does what John Milton used to do, it could make you go blind. But God revealed to John, by means of a dream, that his blindness was actually an answer to his own prayers ¬- because the poet had said, "Father, let me not suffer a stiff joint when I see a beautiful woman."

John Milton then said, "Lord, that is not what I meant, at all" - but it was too late to change the outcome, because the prayer was already answered.

The erections that John Milton suffered in the years 1651-1674, and there were many, even after the Lord answered his prayer, were not from seeing a beautiful woman, it was actually because John had a condition that modern physicians call PSAS ("Persistent Sexual Arousal Syndrome"). So the chronic "stiffe joynt" problem was not really the women's fault, and it never was; but John Milton never knew that. Even when he wrote Paradise Lost (by dictation, from 1652-1667), John was still under the impression that women, seen or unseen, were to blame for his condition; which is why he makes all of those snide remarks in blank verse about your mother, Eve, in Books IV-V and IX-X of Paradise Lost. Because whenever he pictured Eve in his mind's eye, it was boing! - the same old problem. And there would come no more blank verse to his head for the next twenty minutes or so, until things settled down. John Milton hated that.

But it all turned out for the best: if God had not answered John Milton's prayer in that unusual way, by blinding him, Paradise Lost might never have been completed, and sold to the publisher, Sam Simmons, in 1667, for £5 - which was a tidy sum for a religious poem during the decadent Restoration era.

It was while writing the early books of Paradise Lost that John was introduced to Katherine, a ship captain's daughter, a fat woman whom he had never seen (because he was blind); whom he nonetheless married in 1656, but not for the same old reason as before: John asked fat Kate to marry him (a.) because he needed secretarial assistance with Paradise Lost, and (b.) because Katherine did not have the same pernicious effect on him as Mary Powell and her mother Anne had done. John could dictate blank verse to Kate all night long without feeling so much as a tingle down there.

Kate's surname was Woodcock. Beelzebub made a little joke about that: he said, "The Lord finally gave John Milton just what he always wanted."

- L.

Editorial Review:

Paradise Regained is often thought of as the companion to Milton's Epic Paradise Lost. Here Milton tells the full story of Christ's forty days' temptation in the desert with Satan. The detail and emotional impact are stunning. A book for the ages.

Reading the Bible Again For the First Time: Taking the Bible Seriously But Not Literally

Marcus J. Borg

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Total reviews: 74 Average rating: 4.0 of 5

Editorial Review:

One of the vital challenges facing thoughtful people today is how to read the Bible faithfully without abandoning our sense of truth and history. Reading the Bible Again for the First Time provides a much-needed solution to the problem of how to have a fully authentic yet contemporary understanding of the scriptures. Many mistakenly believe there are no choices other than fundamentalism or simply rejecting the Bible as something that can bring meaning to our lives. Answering this modern dilemma, acclaimed author Marcus Borg reveals how it is possible to reconcile the Bible with both a scientific and critical way of thinking and our deepest spiritual needs, leading to a contemporary yet grounded experience of the sacred texts.

This seminal book shows you how to read the Bible as it should be examined—in an approach the author calls "historical-metaphorical." Borg explores what the Scriptures meant to the ancient communities that produced and lived by them. He then helps us to discover the meaning of these stories, providing the knowledge and perspective to make the wisdom of the Bible an essential part of our modern lives. The author argues that the conventional way of seeing the Bible's origin, authority, and interpretation has become unpersuasive to millions of people in our time, and that we need a fresh way of encountering the Bible that takes the texts seriously but not literally, even as it takes seriously who we have become.

Borg traces his personal spiritual journey, describing for readers how he moved from an unquestioning childhood belief in the biblical stories to a more powerful and dynamic relationship with the Bible as a sacred text brimming with meaning and guidance. Using his own experience as an example, he reveals how the modern crisis of faith is itself rooted in the misinterpretation of sacred texts as historical record and divine dictation, and opens readers to a truer, more abundant perspective.

This unique book invites everyone—whatever one's religious background—to engage the Bible, wrestle with its meaning, explore its mysteries, and understand its relevance. Borg shows us how to encounter the Bible in a fresh way that rejects the limits of simple literalism and opens up rich possibilities for our lives.

The Wisdom Jesus: Transforming Heart and Mind--A New Perspective on Christ and His Message

Cynthia Bourgeault

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Total reviews: 3 Average rating: 5.0 of 5

An excellent resource for contemplative prayer 5 out of 5 stars.
10 of 11 people found this review helpful.

While I wasn't overly impressed by Bourgealt's "Mystical Hope", her true potential as Episcopalian minister/guru emerges in "The Wisdom Jesus" which to my mind is the single best work on the practice of lecto divinia and contemplative prayer since Thomas Keating (that "great patriarch", as she calls him) first introduced it to the majority of Catholics in the United States.

The majority of the book is spent on Bourgealt's the very vital theme--for people of any denomination or faith--of "kenosis", an ancient Greek word meaning "self-emptying" but commonly used in Christian theology as the definition of what Christ did when he was on earth. By virtue of his love for others he emptied himself more and more, became increasingly more humble until he was at the bottom of the social, economic and cultural level--and then rose up as infinity of this emptiness. In Philippians 2:7 it is written that: "Jesus made himself as nothing." Bourgealt stresses that even simple and very necessary virtues like humility, love for neighbor, etc will not place us in this state unless we prayerfully ask for it to happen. She is always aware that this will be an uncommon desire for anyone, particularly the comfortable people of faith who are content with what she calls "dogma, a fabricated religious identity, or sectarian complacency."

The last chapters of the book are devoted to furthering the practice of Sacred Scripture reading in our daily lives and the tradition of centering prayer which she demystifies in a fashion I have not yet seen matched. The complications of daily meditation in our busy lives and the simple lack of motivation that even the most outwardly devout Christian has to the practice are given gentle but serious treatment. Recommend for all people of faith!

Editorial Review:

If you put aside what you think you know about Jesus and approach the Gospels as though for the first time, something remarkable happens: Jesus emerges as a teacher of the transformation of consciousness. Cynthia Bourgeault is a masterful guide to Jesus's vision and to the traditional contemplative practices you can use to experience the heart of his teachings for yourself.

Matthew Henry's Commentary on the Whole Bible: Complete and Unabridged

Matthew Henry

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Poorly Published... but still great writing 2 out of 5 stars.
1 of 2 people found this review helpful.

This is a great commentary, a great tool to help study God's word. But I find it very difficult to read this with such small text. And to go back and forth from another book is almost impossible. I will be looking for a quality multi-volume set to replace this.

Deep insights into the scriptures 5 out of 5 stars.
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Matthew Henry's deep insights into God's word are very useful food for thought. Its very difficult to find such deep thought and honest scholarship today. A very useful book to have, nicely bound in a hard cover. This is a very useful reference work.

Editorial Review:

Matthew Henry had the rare ability to express profound spiritual insights with simplicity and eloquence. Over the years his writings have been read for both their scholarship and devotion, and none more than the classic Commentary on the Whole Bible. Now you can read the very best of Matthew Henry in this new edition of his famous commentary.

A valuable source of reference and sermon material with a clear modern typeface, this classic is a treasure for pastors, students, Bible teachers, and devotional readers alike!