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The Philosophy of Jesus

Peter Kreeft

The Philosophy of Jesus Peter Kreeft Amazon Price: $11.56
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Customer Reviews:
Total reviews: 6 Average rating: 4.0 of 5

Tiny book; HUGE questions and answers 5 out of 5 stars.
20 of 21 people found this review helpful.

Kreeft asks the big questions--what is?, how can we know what is real?, who are we?, and then, how should we live? He points out that "philosophers have thought profoundly about these four questions for over two millennia. Why have they not found answers that are adequate, final, and universally acknowledged?" (p 9)

He finds answers in the philosophy of Jesus, and compares those answers to those that are found in other religions and by other philosophers.

Against the God of the Christians who declares "I AM" there stands the many gods of Hinduism. Kreeft finds it significant that the "East never developed a morality or a politics of human rights" (p 121). The Hebrew God was a God of absolute goodness who instituted a covenant with his people. He was infinite love.

As for what we must know and be, that is also answered by Jesus. We must know ourselves and God, and to know God we must pray.

Buddhism seeks to overcome "the reality of the subject-object dualism" (p 71). Philosophers have fallen into the trap of either materialism or pantheism. Only in Christianity and in learning to become little Christs are these problems solved.

Reasons We Believe: 50 Lines of Evidence That Confirm the Christian Faith

Nathan Busenitz

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Total reviews: 4 Average rating: 5.0 of 5

Editorial Review:

Reasons We Believe will reinforce your personal faith and will provide you with a clear, concise, evangelistic tool to help you share that faith with others.

In an age of cynics and skeptics, Christianity is constantly under attack. Believers need resources that defend the veracity of their faith. They are searching for clear, concise, and credible answers to both doubts of their own and objections from their unbelieving friends.

Nathan Busenitz provides such resources to believers. Reasons We Believe confirms and strengthens the faith of believers by demonstrating the reliability of the twofold authority on which Christianity rests: the Word of God and the person of Jesus Christ. Reasons builds a biblical foundation for the authority of the Bible and then shows how extra-biblical evidence corresponds with and thereby attests to what the Bible claims.

This study seeks to reinforce the faith of Christians while also providing them with a straightforward evangelistic tool for reaching non-Christians.

“A wholesome, faith-affirming volume. It will appeal to Christians who recognize many of the convictions they hold regarding the Christian faith, but who have not seen this many reasons all organized carefully under one cover.”
Gary R. Habermas, Distinguished Research Professor and Chair, Department of Philosophy and Theology, Liberty University

“Comprehensive and concise, qualities one rarely finds in the same volume. The book maintains a remarkable focus on Scripture itself. It shows how Christians can make use of traditional evidences and arguments within the Bible’s own framework of thought.”
John Frame, Professor of Systematic Theology and Philosophy, Reformed Theological Seminary; author of Apologetics to the Glory of God

“One of the most helpful apologetic guides to appear in a long time. Hugely helpful and highly recommended!”
Ron Rhodes, President, Reasoning from the Scriptures Ministries

“We live in a day when authors prostitute their scholarship to become rich on sensationalist books about so-called ‘lost Christianities’ and ‘lost Scriptures.’ Nate Busenitz’s sane and sound treatment of Christian evidences comes as a breath of fresh air.”
William Varner, Professor of Biblical Studies, The Master’s College; author of The Messiah: Revealed, Rejected, Received

The Catholic Verses: 95 Bible Passages That Confound Protestants

Dave Armstrong

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Customer Reviews:
Total reviews: 19 Average rating: 4.0 of 5

On Balance A Thought-Provoking, Interesting Read With Some Originality... 4 out of 5 stars.
5 of 6 people found this review helpful.

The theme of this book is an interesting one -covering ninety-five biblical verses as a kind of symbolic response to Fr. Martin Luther's 95 Theses tacked by legend to the door of the Wittenburg cathedral in late 1517. And the manifested intention to demonstrate that there can be plausibly argued from a biblical standpoint for many of what Mr. Armstrong calls "Catholic distinctives" is amply sustained -though there is a variegated quality of his arguments in the book notwithstanding of course. This was unquestionably a very ambitious undertaking on the part of the author and for that fact alone he deserves some credit.

This book has a few weaknesses which affect the overall text. For one thing, it is very choppy in spots with the manuscript needing improvement by smoothing out some of the rough structural barbs. I should in fairness note in stating this criticism that part of that is perhaps inevitable if one looks at the pattern of the book and its intentions. For example, as the book is based on specific verses, there will be inexorably a greater degree of commentary interspersed with other sources. And of course the aforementioned commentary and use of sources will also bring to it certain unspoken and unsubstantiated presuppositions of the author no matter how one tries to avoid this -and the latter cannot be done justice in a volume such as this.

But that point noted, Mr. Armstrong is usually good at recognizing the principle that more formally developed concepts need not be present in later fullness in earlier periods of time: what Catholics refer to as development of doctrine. Mr. Armstrong understands the concept better than most but it is nonetheless one with its limits and not the magical "one size fits all" remedy that he at times appears to think it is. Mr. Armstrong also has a tendency to overplay his hand a bit through the use of statements of a more absolute nature where theologically there is more room than he appears to presume. But this criticism is one that is hardly applicable to him alone -I note it here nonetheless because it needs to be accounted for by the reader to receive a fuller picture of the author's work itself.

Despite the manifested intention to avoid triumphalist tonalities in the book, Mr. Armstrong while generally succeeding in this area nonetheless does involve a bit of sardonic phrasing in spots -seemingly at the points where either his arguments are the weakest or the internal contradictions of some of the sources he critically interacts with happen to be. John Calvin is a particular target in this area but considering the snide way Calvin approaches a number of subjects in his Institutes of the Christian Religion, it is hard to fault Mr. Armstrong for taking a bit of schadenfraude in puncturing the balloons of bombast common to Calvin's methodology even if in other areas one could find it easier for this criticism to have a bit more weight. (And I emphasize "a bit more" because on balance this book is light on explicit triumphalism: something which is to Mr. Armstrong's credit.)

On specific matters, to compile a detailed sketch would take more time than I have so I will note what is particularly well done section by section. The sections on The Church, Bible and Tradition, Papacy, Communion of Saints, and Prayers for the Dead are all despite the overall structural weaknesses noted earlier very solid in content and argumentation. (Likewise the sections on Baptism and Eucharist.) I could quibble with a few additional bits but they would not detract from my view of these sections at all so I will leave it be for now. The Communion of Saints section also possesses some nice nuances to it which someone familiar with the boilerplate elements of this subject could well appreciate -the same is the case for the section on Prayers for the Dead.

Other sections which are also good (albeit not to the extent the ones already noted are) include the ones on Penance and Relics/Sacramentals. The problem with these sections that I discerned most is brevity primarily: they require a lot more exposition due to being more implied in the scripture than the others noted thus far. It is also questionable in my mind if including these subjects in the book was a good idea for those reasons but what is there is good so I will leave it at that.

The section on Divisions/Denominationalism is on balance good but it has more weaknesses to it than the other sections noted thus far. For one thing, it needs to emphasize that the only divisions Mr. Armstrong intends to be critical of are ones that pertain to faith. In failing to do this, it leaves Mr. Armstrong open to those who point out areas of diversity in Catholic philosophy, theology, application of moral/ethical principles, geopolitical matters, etc. as a presumed "refutation" of his position in this section. If he were to in a subsequent edition make this delineation clearer, it would vindicate this section from the sort of criticism I noted above.

The last quarter of the book is of markedly less quality than the parts covered thus far -in part because the subjects move to more peripheral or controverted nature. For the sake of presenting a stronger product it would have been better to have either covered them in greater detail or passed these matters over completely. The section on Celibacy is written from a western perspective which gives the impression that there is one traditional approach to this matter instead of two. It would do Mr. Armstrong well in subsequent editions of this work to add a bit in there about the eastern tradition which allows for married clergy much as certain extraordinary provisions in the western church in recent decades do. In both traditions there is (albeit in differing ways) a recognition of the biblical principle of clerical celibacy so this revision would only strengthen the latter section of this book.

The section on Divorce suffers from a lack of completion akin to the one on Celibacy though not to the same extent. The main weakness here is the lack of distinguishing between the concepts of divorce and annulment. The latter is often called "Catholic divorce" but that expression is not accurate at all and failing to note the distinction in this section after the passages pertaining to divorce weakens the presentation here.

The section on Contraception is the weakest one in the book for a variety of reasons. The first reason is that it is a derivative concept which as I noted earlier is harder to cover than a primary subject. The second is that it is based on so little Scriptural reference and implied ones at that: making it by nature involving a lot more commentary. The third is that there are other objections raised against the OT passage he cited being interpreted as Mr. Armstrong does that he gives no credence whatsoever to. There are other factors too on this one but my guess is that this being an issue that was of particular resonance to Mr. Armstrong in his conversion is what prompted him to include a section in this book on the topic in question. But to cover the latter subject with the detail required and accounting for all parameters (including certain presuppositions Mr. Armstrong unconsciously and uncritically accepts) would to make the book a lot longer which is why it would have been better to have passed over it completely in this treatment.

To summarize this review, Mr. Armstrong attempts to cover an entire spectrum of ideas with this book. In doing this there will be a variegation of success and on the lions share of the topics covered as well as overall presentation, this book is a worthwhile read. But there are also some topics of which it would have been better to have a bit more material on to insure a more correct presentation. And there is exactly one subject which would have by the nature of the subject in question have benefited from being passed over with the idea of focusing on the ones where the greater strength of demonstration and argument can be made.

In closing, I with minimal reservation recommend this work for those who have questions as to the presumed "unbiblical" nature of certain Catholic beliefs and practices. It would serve well to help them realize that (whether they agree with them or not) there are arguments that can be made from Scripture for many "Catholic distinctives" which non-Catholics may have been led to believe did not exist.

Four Views on Hell

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Customer Reviews:
Total reviews: 22 Average rating: 4.0 of 5

Two views on hell 4 out of 5 stars.
3 of 3 people found this review helpful.

Reading through the Zondervan Counterpoint series is an excellent way for anyone to "come up to speed" on the big issues of the Christian faith. These books not only offer thoughtful views from different perspectives but the historical theological developments are also reviewed. The depth is not too shallow nor is it too deep for the individual with a "day job".

However this Counterpoint series book is the weakest I have read to far. Zachary Hayes doesn't even speak to the topic of hell. Walvoord's defense of the literal view was lacking in depth. I found Crockett's and Pinnock's essays to be excellent and therefore I title my review "Two views on hell". I found Pinnock's defense of annihilationism to be particularly compelling which brought a solution to the problems created by the traditional view without compromising the authority scripture or human reason. It is not the traditional view of the church over the last 2000 years but Pinnock's cogent presentation makes one wonder why this view hasn't been embraced more widely.

Editorial Review:

Four views on what the Scriptures contain regarding the nature of hell are presented in this guide to widely debated biblical interpretation.

Is Jesus the Only Savior?

Ronald H. Nash

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Total reviews: 4 Average rating: 4.0 of 5

Very good, but could have been better 4 out of 5 stars.
21 of 22 people found this review helpful.

This effort by Ron Nash is good and worth reading. There are a number of very good things about this book, but there are also a couple of things about it that in my view, do not warrant a five star rating.

Nash attempts to argue in favor of an exclusivist view of salvation mostly by trying to present negative aspects of both the pluralist and inclusivist views. He therefore devotes the first part of the book to critiquing the pluralism of John Hick, and the second part to critiquing the inclusivism of Pinnock and Sanders.

His critique of Hick's pluralism was easily the best part of the book. Nash methodically analyzes the pluralism of John Hick and by the end of the critique, the reader is left with the impression that Hick's pluralism has been thoroughly discredited not only on intellectual grounds, but on emotional ones as well. As in his other writings, one of Nash's analytical strengths is his insistence on quoting from relevant sources at length. Nash dedicates a significant part of the pluralist section on quoting from John Hick and letting Hick's own words be the basis for Nash's analysis. Nash's conclusions about Hick's philosophy and the ramifications thereof become all the more convincing as a result.

In my own view, I cannot say that Nash had the same level of success in analyzing inclusivism in section 2 as he had with demonstrating the falsity of pluralism in section 1. It's not that this section is bad, because it isn't, there is a lot about his analysis that is good, particularly his analysis of PME and how Pinnock's embrace of it totally contradicts the inclusivist worldview that Pinnock also embraces. But particularly in his analyses of the Scriptural reference that inclusivists often use to support their worldview, I felt that Nash's critique was too summary oriented and not sufficiently detailed to mount a convincing case against inclusivism. To his credit, I thought that Nash did a good job in the very last chapter of rescuing his exclusivism argument a bit, but I still felt that his analysis of inclusivism needed to be more detailed in order for him to effectively demonstrate what he was trying to demonstrate.

The one other negative aspect of the book, in my opinion, is that Nash does not present a positive case for exclusivism. His argument for exclusivism is based almost completely on negatively critiquing pluralism and inclusivism. And while these critiques certainly needed to be done in order to demonstrate that these worldviews run into big intellectual and emotional problems when thoroughly thought through, Nash nonetheless should have put forth a positive defense of exclusivism in order for this book to truly achieve its mission. This absence, coupled with what I believed to be the too top level nature of his Scriptural critique of inclusivism, persuade me to give the book 4 stars instead of 5. Having said that, his critique of pluralism is top grade, and even his critique of inclusivism, while not perfect, still produces lucid arguments and comments that are worthy of being read, in my opinion.

Editorial Review:

The popular question has spawned the need for a discussion of religious pluralism, presented here in an accessible fashion for the educated lay reader by a leading evangelical theologian-philosopher.

Is Belief in God Good, Bad or Irrelevant?: A Professor And a Punk Rocker Discuss Science, Religion, Naturalism & Christianity

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Customer Reviews:
Total reviews: 16 Average rating: 4.5 of 5

Editorial Review:

About the Book

A Likewise book.

Greg Graffin is frontman, singer and songwriter for the punk band Bad Religion. He also happens to have a Ph.D. in zoology and wrote his dissertation on evolution, atheism and naturalism. Preston Jones is a history professor at a Christian college and a fan of Bad Religion's music. One day, on a whim, Preston sent Greg an appreciative e-mail. That was the start of an extraordinary correspondence.

For several months, Preston and Greg sent e-mails back and forth on big topics like God, religion, knowledge, evil, evolution, biology, destiny and the nature of reality. Preston believes in God; Greg sees insufficient evidence for God's existence. Over the course of their friendly debate, they tackle such cosmic questions as: Is religion rational or irrational? Does morality require belief in God? Do people only believe in God because they are genetically predisposed toward religion? How do we make sense of suffering in the world? Is this universe all there is? And what does it all matter?

In this engaging book, Preston and Greg's actual e-mail correspondence is reproduced, along with bonus materials that provide additional background and context. Each makes his case for why he thinks his worldview is more compelling and explanatory. While they find some places to agree, neither one convinces the other. They can't both be right. So which worldview is more plausible? You decide.

Know What You Believe

Paul E. Little

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Customer Reviews:
Total reviews: 18 Average rating: 4.0 of 5

An Excellent Primer to the Christian Faith 4 out of 5 stars.
7 of 7 people found this review helpful.

Know What You Believe is an excellent synopsis of the fundamentals of the Christian faith. Paul E. Little proceeds with commendable logic by covering a low-level defense of the Bible, the properties of God and what sets Him apart from other gods, the nature and life of Christ, the significance of Christ's death on the cross, the relationship of man and sin, the work of the Holy Spirit, the implications and requirements of salvation, the biblical description of angels, demons, and Satan, the church universal and local, and a brief overview of the competing theories for the end times. If you are looking for a summary of all the elements of mere Christianity, this may be the book for you. If you are looking for the best scholarship has to offer on the nature of the Trinity, I recommend you look elsewhere.

Nevertheless, I do have one complaint against the book, and that is concerning the unfair treatment of Roman Catholocism. Although Know What You Believe will tend to be accepted by most mainline Protestant groups and some Roman Catholics, he does not give certain Catholic doctrines fair treatment, although he is quite willing to be fair to the Armenian/Calvinist debates. For instance, he denies the doctrines on Purgatory without giving at least giving a Catholic defense. It is fine to say that Purgatory is not a necessary element of Christian faith, but it would be better to leave it out of the book entirely than to set it and other Roman doctrines as straw man arguments and proceed to knock them down.

Despite this problem, I have found Paul E. Little's summary of the faith very useful in completing a sometimes fragmentary knowledge of Christian faith and ideas as they are taken from Scripture. This book is often useful even to long-term knowledgeable Christians as a reaffirmation of the faith, and sometimes an eye-opener to smaller details one might not have thought of before, such as the relationship between the body, spirit, and soul. The competing theories of the end times, although not comprehensive, is laid out in a very clear and readable format, allowing for even a more knowledgeable Christian to benefit from Little's style.

Editorial Review:

What does Christianity have to do with anything? What does the Christian faith teach about God, Jesus and the Holy Spirit? What do I need to know about angels, Satan and demons? What place should the Bible or a church have in my life? With these and other core questions, bestselling author Paul E. Little leads you into a greater appreciation of a God who has done great things to bring you into a relationship with him through Jesus Christ.

Your God Is Too Small: A Guide for Believers and Skeptics Alike

J.B. Phillips

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Total reviews: 11 Average rating: 4.5 of 5

Editorial Review:

In Your God Is Too Small, J. B. Phillips explains that the trouble facing many of us today is that we have not found a God big enough for our modern needs. In a world where our experience of life has grown in myriad directions, and our mental horizons have been expanded to the point of bewilderment by world events and scientific discoveries, our ideas of God have remained largely static.

It is nearly impossible, Phillips argues, for an adult to worship the conception of God that exists in the mind of a child of Sunday-school age, the "God-in-a-box" notion, limiting God to such inadequate conceptions as "Resident Policeman," "Grand Old Man," "Meek-and-Mild," and "Managing Director." As a result of these insufficient ideas of God, many people live with an inner dissatisfaction, without any faith at all.

Your God Is Too Small explores the ways in which we can find a truly meaningful and constructive God for ourselves, big enough to account for our current experience of life and big enough to command our highest admiration and respect.

Dogmatics in Outline (scm classics)

Karl Barth

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Total reviews: 6 Average rating: 5.0 of 5

A faithful framework... 5 out of 5 stars.
16 of 17 people found this review helpful.

One of the remarkable things about this text is that it is derived from lectures Barth delivered without notes. Reading the text shows the remarkable clarity and insight of a man who had spent a lifetime developing a massive theological system (although Barth himself would hesitate to call his work systematic theology, constrasting his work with Tillich, who explicitly claimed the description for his work). Barth's 'Church Dogmatics' represents a major achievement in the history of theology, twentieth century or otherwise; this text, 'Dogmatics in Outline', can serve as a good introduction, a brief overview, or a quick reminder of the greater work in 'Church Dogmatics'.

Barth warns against using this text in a Cliff-Notes fashion for the larger work; however, modern reality being what it is, many students and readers will never find the time to explore the larger work, so this is a welcome text. It goes beyond 'Church Dogmatics' in some ways, in that this text (perhaps more than any other of Barth's, or perhaps on a par with his 'Humanity of God') serves as a guide to Barthian thought without the difficulty involved in his weightier works.

'Dogmatics in Outline' has as its backdrop the war-weary European theatre; indeed, these lectures were delivered in the bomb-damaged University of Bonn. If ever there were experiences that would question the love of God and the grace of God toward humanity, the experiences of the few years preceding these lectures would have served as such. Barth takes the experiences of World War II and the Holocaust into full account as he discusses the importance of faith. One of Barth's concerns throughout his career, and certainly in the aftermath of world war, is that moderns have lost the ability to speak in theological and faithful terms. Humanity has a tendency toward idolatry (an idea Barth shares with Tillich), even those who consider themselves orthodox.

Many Christians will readily recognise the overall outline of this Outline -- Barth uses the basic framework of the Apostle's Creed. Indeed, Barth hesitated to publish these lectures, given that he had two other works dealing with the Creed already published; however, it is this collection that stands best in memory. Perhaps it is Barth's method -- rather than reading a lecture, he gave a talk -- that makes this such a powerful work.

Barth begins by describing dogmatics as being a critical science concerned with the Christian church. Science here is not used in the terms of content but rather of intellectual method; like Tillich, Barth wanted the modern world to recapture the sense of necessity and validity of the theological enterprise, and using terminology and methodology made sense in this context. However, almost as soon as Barth described his task in terms of critical science, he gave an extended discourse on faith, in terms of trust, knowledge, and confession. Faith is a decision, Barth claims, that must be credible and comprehensible as well as accountable.

Never leaving aside Barth's key idea of the infinite difference between God and humanity, Barth traces through the statements of the Creed the love and grace of God toward humankind, and our response to that grace. Drawing heavily upon the New Testament texts and the overall history of salvation through the history of ancient Israel, Barth's sensitivity draws God and humanity into close relationship particularly through the person of Jesus Christ, in the inspiration of the Holy Spirit, continued in community through the church. The revelation of God, according to Barth, comes solely at God's discretion -- there is nothing we can do to force it, or merit it, but it is given to us all freely in any case, from God's infinite love.

Stanley Hauerwas recommends a yearly re-reading of Barth's 'Dogmatics in Outline' for those of us (which is all of us) 'tempted to forget our strangeness'. The book is not lengthy, and can be read fairly quickly in a few sittings. It is a great text.

Editorial Review:

Barth stands before us as the greatest theologian of the twentieth century, yet the massive corpus of work which he left behind, the multi volume Church Dogmatics, can seem daunting and formidable to readers today. Fortunately his Dogmatics in Outline first published in English in 1949, contains in brilliantly concentrated form even in shorthand, the essential tenets of his thinking. Built around the assertions made in the Apostles Creed the book consists of a series of reflections on the foundation stones of Christian doctrine. Because Dogmatics in Outline derives from very particular circumstances namely the lectures Barth gave in war-shattered Germany in 1946, it has an urgency and a compassion which lend the text a powerful simplicity. Despite its brevity the book makes a tremendous impact, which in this new edition will now be felt by a fresh generation of readers.

Prepare for War

Rebecca Brown

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Total reviews: 70 Average rating: 3.0 of 5

Not a credible account -- do research on the author 1 out of 5 stars.
9 of 16 people found this review helpful.

I have read this book several times and have written to the author to get her story as well. The author's real name is Ruth Bailey, who had her medical license revoked in the state of Indiana. She also got in trouble with the medical board for giving her patients an unusually high dose of Demerol, for having delusions about patients suffering from demonic oppression, and for repeatedly misdiagnosing her patients. The real "Elaine" has been known to fabricate sensational stories to get attention (All these findings have been documented by Bob and Gretchen Passantino and researcher John Baskette in the Answers in Action website, Pastor Charles Younts - Director of Missions, and Pastor G. Richard Fisher). If you Google: Rebecca Brown or Ruth Bailey, you'll find the links to these investigative articles.

I am in no way a Satanist (but a born-again believer in Christ who is vehemently opposed to Satanism). The author claims that her account is factual, and it is important for readers like me to determine whether her findings are factual and to discern truth from error. After doing research on her background and reading through her book, I came to the conclusion that much of what she wrote is fabricated.

Rebecca Brown may have pointed out some helpful principles on spiritual warfare, but her story about herself and "Elaine" are purely fictional.

I have read numerous credible accounts (written by Christian evangelical authors) on Satanism and would highly recommend books by Clinton Arnold on demons and spiritual warfare. C. Fred Dickason has published helpful studies on Demon Possession and the Christian. Bob and Gretchen Passantino has also written a carefully researched guide on Satanism on the Zondervan Guide to the Cults series. Another great study on Satan and demons is Powers of Evil by Sydney Page. All these authors are much better authorities on Satan and spiritual warfare.

The Bible tells us to "test all things; hold fast to what is good" (1 Thess. 5:21 NKJV). It is important to research the qualifications of the author to see if she is a credible authority. Unfortunately in this case, Rebecca Brown is not. The good book tells us "Do not participate in the unfruitful deeds of darkness, but instead expose them" (Eph. 5: 11). As for Rebecca Brown, she will do well to heed Prov. 19:5 (NKJV), "A false witness will not go unpunished, and he who tells lies will not escape." Please carefully do your own research and discern the truth from falsehood.

Editorial Review:

Do you know how Satan can use "doorways" including yoga, role-playing games, and meditation, to bring demonic destruction into your home? In this spiritual warfare manual, Rebecca Brown writes from seven years experience helping deliver many people out of hardcore satanism. In this sequel to her best-selling book He Came to Set the Captives Free, you will learn to stand victoriously against Satan, deal with the dangerous New Age teachings, recognize and deal with satanic ritualistic abuse of children, minister in the area of deliverance, and handle the rarely discussed problems people face after deliverance. Satan hates you and wants to destroy you. To be victorious you must Prepare for War.

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