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Tertullian: Apology and De Spectaculis. Minucius Felix: Octavius (Loeb Classical Library No. 250)

Tertullian, Minucius Felix

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Editorial Review:

The African Q. Septimus Florens Tertullianus (ca. 150-222 CE), the great Christian writer, was born a soldier's son at Carthage, educated in Greek and Roman literature, philosophy, and medicine, studied law and became a pleader, remaining a clever and often tortuous arguer. At Rome he became a learned and militant Christian. After a visit to churches in Greece (and Asia Minor?) he returned to Carthage and in his writings there founded a Christian Latin language and literature, toiling to fuse enthusiasm with reason; to unite the demands of the Bible with the practice of the Church; and to continue to vindicate the Church's possession of the true doctrine in the face of unbelievers, Jews, Gnostics, and others. In some of his many works he defended Christianity, in others he attacked heretical people and beliefs; in others he dealt with morals. In this volume we present Apologeticus and De Spectaculis.

Of Minucius, an early Christian writer of unknown date, we have only Octavius, a vigorous and readable debate between an unbeliever and a Christian friend of Minucius, Octavius Ianuarius, a lawyer sitting on the seashore at Ostia. Minucius himself acts as presiding judge. Octavius wins the argument. The whole work presents a picture of social and religious conditions in Rome, apparently about the end of the second century.

On The Resurrection Of The Flesh

Tertullian

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Hence it is that heretics start at once from this point,(1) from which they sketch the first draft of their dogmas, and afterwards add the details, being well aware how easily men's minds are caught by its influence, (and actuated) by that community of human sentiment which is so favourable to their designs. Is there anything else that you can hear of from the heretic, as also from the heathen, earlier in time or greater in extent?

A Treatise On The Soul

Tertullian

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Besides, it would be a harsh and absurd proceeding to exempt anything from the class cf corporeal beings, on the ground that it is not exactly like the other constituents of that class. And where individual creature's possess various properties, does not this variety in works of the same class indicate the greatness of the Creator, in making them at the same time different and yet like, amicable yet rivals?

13. Tertullian: Treatises on Marriage and Remarriage: To His Wife, An Exhortation to Chastity, Monogamy (Ancient Christian Writers)

Tertullian

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These three treatises on marriage, though not generally classified among Tertullian's major compositions, are works of considerable interest and importance.

Against The Valentinians

Tertullian

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Now it is held amongst them, that, for the purpose of honouring the celestial marriages,(1) it is necessary to contemplate and celebrate the mystery always by cleaving to a companion, that, is to a woman; otherwise (they account any man) degenerate, and a bastard(2) to the truth, who spends his life in the world without loving a woman or uniting himself to her. Then what is to become of the eunuchs whom we see amongst them?

28. Tertullian: Treatises on Penance: On Penitence and On Purity (Ancient Christian Writers)

Tertullian

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The judgment that one forms of the theory and practice of penance in Christian antiquity will be largely determined by the interpretation which one puts upon these two treatises. On Penitence dates from Tertullian's Catholic period, and is a sermon addressed to the faithful on the subject of repentance and forgiveness. On Purity is one of his most violent Montanist treatises. In it he criticizes the policy the Church follows in granting pardon to serious sins.

24. Tertullian: The Treatise against Hermogenes (Ancient Christian Writers)

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A solid translation of a difficult text 4 out of 5 stars.
3 of 3 people found this review helpful.

The subject of the work is the origin of the world, and therefore creation. Hermogenes, a second century painter, cod-stoic, and heretic, following Stoic ideas, believed that matter was coeternal with God. Tertullian was by no means unwilling to make use of Stoic technical concepts himself, but drew the line at importing Stoic religious ideas in preference to the biblical teaching; and so was led to write this work. This volume is the translation made by J.H. Waszink, the eminent Dutch scholar. Waszink also published the Latin text from which this translation was made: Tertullianus: Adversus Hermogenem liber. Ed. by J.H. Waszink. (Stromata patristica et Mediaevalia). Utrecht, 1956. He went on to publish a text and German translation of Tertullian's work De Anima, also against Hermogenes, in which he established the definitive edition of that difficult work and make real progress in understanding the difficult terminology involved.

Waszink was primarily a philologist of considerable reputation, and his text is oriented at solving the many problems which the inadequate state of the manuscripts pose for a work on so obscure a subject.

The translation is the most recent in English of the work. At points it can be a little stilted, since the subject is difficult, English was not Waszink's first language, and in any event he wanted to give the literal meaning, not a paraphrase. However it is superior to the only other English version available, the 19th century Ante-Nicene Fathers version based on the now very dated and inferior Oehler text. The notes are philological rather than theological.

The most up to date version of both text and translation is the new Sources Chretiennes Latin-French text. However Waszink's translation will be the standard where quotation in English is a desideratum.

In summary, a good workmanlike translation of a little-known work.

Editorial Review:

Hermogenes was still living when Carthage's native son took up his pen to oppose him; but that did not make Tertullian’s polemic more considerate, or his satire less passionate and biting. Hermogenes taught a form of materialism. Tertullian brilliantly convicts him of contradiction.

Latin Christianity: Its Founder, Tertullian; I. Apologetic; II. Anti-Marcion; III. Ethical (The Writings of the Fathers Down to A.D. 325: Ante-Nicene Fathers, Volume 3)

Tertullian

Latin Christianity: Its Founder, Tertullian; I. Apologetic; II. Anti-Marcion; III. Ethical (The Writings of the Fathers Down to A.D. 325: Ante-Nicene Fathers, Volume 3) Tertullian By: Hendrickson
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Contents: The Apology.- On Idolatry.- The Shows, or De Spectaculis.- The Chaplet, or De Corona.- To Scapula.- Ad Nationes.- An Answer to the Jews.- The Soul's Testimony.- A Treatise on the Soul.- The Prescription against Heretics.- The Five Books against Marcion.- Against Hermogenes.- Against the Valentinians.- On the Flesh of Christ.- On the Resurrection of the Flesh.- Against Praxeas.- Scorpiace.- Appendix: Against All Heresies.- On Repentance.- On Baptism.- On Prayer.- Ad Martyras.- Appendix: The Martyrdom of Perpetua and Felicitas.- Of Patience.

The Apology

Tertullian

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I am more afraid of them than of Anytus and his associates, who are dangerous, too, in their own way. But far more dangerous are these, who began when you were children, and took possession of your minds with their falsehoods, telling of one Socrates, a wise man, who speculated about the heaven above, and searched into the earth beneath, and made the worse appear the better cause. These are the accusers whom I dread.

The Prescription Against Heretics

Tertullian

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We, however, are not permitted to cherish any object(1) after our own will, nor yet to make choice of that which another has introduced of his private fancy. In the Lord's apostles we possess our authority; for even they did not of themselves choose to introduce anything, but faithfully delivered to the nations (of mankind) the doctrine(2) which they had received from Christ.

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