Tibet Books

Seven Years in Tibet

Heinrich Harrer

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Total reviews: 84 Average rating: 4.5 of 5

A personal quest for spirituality in the Himalayas becomes a classic book 5 out of 5 stars.
1 of 1 people found this review helpful.

Adventurous, curious. The books reads like a biography, a travel book, a cultural study. Little by little, slowly, the culture of the distant mountains seeps into the reader's mind to open a welcome window on spirituality.

Seven Years in Tibet 5 out of 5 stars.
1 of 1 people found this review helpful.

'Seven Years in Tibet' is a classic, to place it into historical context here is a "Brief History of Tibetan Travel Literature":

Prior to 1783, the only Westerners to travel to and write about Tibet were a few Jesuit priests and adventurers [[two early narratives are collected in Clements Markham, ed. Narratives of the Mission of George Bogle to Tibet and of the Journey of Thomas Manning to Lhasa (1876)]]. These accounts were enough to spark European interest in the region but were too whimsical for ambitious colonialists who had grander designs in need of more specific information. Thus it is not surprising Tibet in 1792 closed its borders to Westerners: a 1783 British East India Company expedition had raised suspicions of Englands imperial intentions. Tibet became "The Forbidden Land", and for the entire 19th century - although many tried - only 3 Westerners reached the capital Lhasa, thus furthering its mystique. By 1904 the British - intending to finally establish diplomatic relations - sent an armed expedition under Francis Younghusband to Lhasa. It was successful, but bloody, causing international outrage [[newspaper reporter Edmund Chandler was there and wrote an account The Unveiling of Lhasa (1905), as were a number of other books by participants. Travel writer Peter Fleming wrote a "full account" in Bayonets to Lhasa: The First Full Account of the British Invasion of the Tibet in 1904) (1961)]]. Kipling's novel Kim (1901) was popular at the time, and it includes a romantic portrayal of a Tibetan lama which fueled imaginations of all-wise spiritual beings, but instead Younghusband found a reality of poverty and "feudal" backwardness.

After Younghusband's 1904 "gunboat" diplomatic mission, Tibet did allow a few British representatives in, but a steady tide of western trespassers kept coming [[as described in Peter Hopkirk's Trespassers on the Roof of the World The Secret Exploration of Tibet (1983)]]. Some of the more notable include Frenchwoman Alexandra David-Neel who in 1923 disguised herself as a beggar and reached Lhasa [[ My Journey to Lhasa (1927)]] - in the same year American William Montgomery McGovern also made it to Lhasa using the same trick [[ To Lhasa in Disguise (1924)]]. By the 1930s modernity had started to make inroads, Tibet's aristocracy began to look outward, the borders were more fluid, and more well known personalities were writing about it in less Shangri-La cliches, notably Robert Byron [[ First Russia, Then Tibet (1933)]], Marco Palli [[ Peaks and Lamas (1939)]], and Fosoco Maraini [[ Secret Tibet (1952)]]. By the time Heinrich Harrer arrived in 1944 Tibet had only 6 years left before the Chinese Communists would invade and a new type of curtain would fall over The Forbidden Land. Harrer's 'Seven Years in Tibet' marks the end of "Old Tibet" (as a nation, and a western "secret land" literary tradition), and the start of a new contemporary era more focused on human rights, indigenous peoples and post-colonialism.

'Seven Years in Tibet' is foremost a great adventure story, National Geographic ranks it #20 in its list of all time best Outdoor/Adventure Literature. Some of the works mentioned in this review are also great adventure tales (David-Neel's book ranks at #55), but what sets Seven Years apart is that Harrer had a personal relationship with the Dalai Lama, the first Westerner to ever do so. The Dalai Lama is now a world figure but it was Harrer who first introduced him to the outside as his personal tutor. They remained close friends for life and it is probably no accident that after Harrer died in 2006 the Dalai Lama announced his "retirement" in 2007, a sort of symbolic closure with the West. In any case, although Harrer was not the first Westerner to reach or write about Lhasa, his war-time adventure and friendship with the Dalai Lama sets this account apart as not only great exploration/travel literature, but an important record of Tibet just before its fall to the Communists, and a history of the early life of the still living Dalai Lama.

Editorial Review:

Originally published in 1953, this adventure classic recounts Austrian mountaineer Heinrich Harrer's 1943 escape from a British internment camp in India, his daring trek across the Himalayas, and his happy sojourn in Tibet, then, as now, a remote land little visited by foreigners. Warmly welcomed, he eventually became tutor to the Dalai Lama, teenaged god-king of the theocratic nation. The author's vivid descriptions of Tibetan rites and customs capture its unique traditions before the Chinese invasion in 1950, which prompted Harrer's departure. A 1996 epilogue details the genocidal havoc wrought over the past half-century.

The Encyclopedia of Tibetan Symbols and Motifs

Robert Beer

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Total reviews: 15 Average rating: 5.0 of 5

Editorial Review:

Tibetan Buddhism has one of the most complex iconographies of any religion. Robert Beer, the artist who brought to life the saints of Tibetan Buddhism in Buddhist Masters of Enchantment, has now brought the myriad symbols of Tibetan Buddhist art to life. Not exactly arranged like an encyclopedia, this book is more like a tour of the categories of Tibetan Buddhist symbols, beginning with Landscape Elements (rocks, clouds, rainbows, etc.); moving on to such areas as Flowers and Trees, Cosmology, and Mudras (hand gestures); and ending with Geometric Borders. Exquisitely detailed line drawings (using fine-pointed traditional brushes) are grouped on full-size plates, each of which the author tells us took between 50 and 200 hours to draw. The eight years that went into this book are revealed not only in the drawings but also in the text that is equally detailed in its descriptions of the religious significance of the symbols as well as their sources and development in Tibetan art. Beer's encyclopedic knowledge has not come from book learning, but from 30 years of doing Tibetan art and learning firsthand from Tibetan masters. After glimpsing just of few of these plates, you'll be calling Beer a master too. --Brian Bruya

Himmler's Crusade: The Nazi Expedition to Find the Origins of the Aryan Race

Christopher Hale

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Total reviews: 23 Average rating: 3.5 of 5

Editorial Review:

"As the Indiana Jones films showed, Nazis, new age mumbo-jumbo and exotic locations are a formula that works. Christopher Hale's gripping and well-researched tale of an SS-sponsored scientific mission to Tibet in 1938-39 has the whole shebang: mad occult beliefs, mountains, strange charactors called Bruno or Ernst and stomach-churning concentration camp experiments to round things off."
—The Sunday Times (London)

A scientific expedition or a sinister mission?

Why would the leader of the Nazi’s dreaded SS, the second-most-powerful man in the Third Reich, send a zoologist, an anthropologist, and several other scientists to Tibet on the eve of war? Himmler’s Crusade tells the bizarre and chilling story one of history’s most perverse, eccentric, and frightening scientific expeditions. Drawing on private journals, new interviews, and original research in German archives as well as in Tibet, author Christopher Hale recreates the events of this sinister expedition, asks penetrating questions about the relationship between science and politics, a nd sheds new light on the occult theories that obsessed Himmler and his fellow Nazis.

Combining the highest standards of narrative history with the high adventure and exotic locales of Raiders of the Lost Ark, Himmler’s Crusade reveals that Himmler had ordered these men to examine Tibetan nobles for signs of Aryan physiology, undermine the British relationship with the ruling class, and sow the seeds of rebellion among the populace. Most strangely, the scientists–all SS officers–were to find scientific proof of a grotesque historical fantasy that was at the center of Himmler’s beliefs about race.

Set against the exquisite backdrop of the majestic Himalayas, this fast-paced and engaging narrative provides new and troubling insight into one of the strangest episodes in the history of science, politics, and war.

A Handbook of Tibetan Buddhist Symbols

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Total reviews: 5 Average rating: 5.0 of 5

Editorial Review:

The Handbook of Tibetan Buddhist Symbols is a portal into the rich, multifaceted, and profound symbolism of Tibetan sacred art. Robert Beer provides a deep and encompassing insight into the vast array of symbols and attributes that appear within the complex iconography of Tibetan Buddhism. The succinct descriptions that accompany his detailed line drawings reveal the origins, meanings, and functions of these symbols. Beer unravels the multiple layers of symbolism and meaning contained within the iconography, affording the reader a panoramic vision into the deeper dimensions of this sacred art. Drawn largely from Beer's monumental work The Encyclopedia of Tibetan Symbols and Motifs, the meticulous brush drawings in this book depict all of the major Buddhist symbols and motifs, including the various groups of auspicious symbols; cosmological symbols; natural and mythical animals, such as the dragon, garuda, and makara; the entire assembly of ritual tantric implements and weapons; magical and wrathful symbols; handheld emblems, attributes, and plants; esoteric Vajrayana offerings; and mudras, or ritual hand gestures.

Celestial Gallery

Romio Shrestha

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Total reviews: 12 Average rating: 5.0 of 5

Romio Shrestha Is Not What He Presents Himself To Be 3 out of 5 stars.
38 of 44 people found this review helpful.

I've owned this book for 7 years. I admit that I love the art --the mandalas are beautiful. Romio Shrestha is a good MANAGER of good artists (I've never seen him actually PAINT a mandala HIMSELF, and even he admits that the mandalas are painted by monks he has "commissioned.")

And Ian Baker's text to this book is extraordinary.

BUT -- and these are some BIG concerns:

INACCURACY: The mandalas contain numerous inaccuracies in them, and do not reflect deity or yogic practices as accurately, precisely or in as much detail as do the works of many others who actually PRACTICE the Dharma (which Romio does not) -- day in and day out -- see, for example, thangkas painted by His Holiness the Dalai Lama's personal thangka artist in Dharamsala, or even more Western-accessible Andy Weber.

AS IMPORTANTLY: I've met Romio Shrestha. He is a player, a wanna-be playboy, and a charlatan -- a cheap imitation of what non-discerning and gullible Westerners will believe a tantric master to be, or a self-appointed swamiji or yogi. When I met Romio the first time, he was at an international WOMEN's peace conference, lurking about, pretending to be a yogi or swami, chanting mantras and "casting spells" on sacred pendants -- all a pretext for the fact that he was stoned out of his gourd.

All he was doing (I saw this, first-hand) was smoking pot in a hotel room designated for the media production team -- trying to pick up women!!!

Romio tried to come on to me by chanting the Ganesha mantra while holding and offering to me a cheap fake silver Ganesh pendant. I recognized the pendant instantly as identical to the handfuls of pendants I had picked up on my many trips to India, dozens of years previously. The main problem for Romio was twofold: (1) I am intimately familiar with the Ganesh mantra -- Ganesh is one of my protector deities!; and (2) as a longtime practitioner of a Kriya Pranayam meditation practice, a longtime Tibetan Tantric practitioner (I keep my samaya), and with live-wire activated Kundalini, I am INTIMATELY familiar with energy player PRETENDERS.

As soon as I chanted the Ganesha mantra back to him, Heart wide-open, staring him directly in the eyes the whole time -- he scurried away, like a cockroach does when the light is turned on.

I bear Romio no ill will. Romio is, ultimately, pretty harmless to most people (except pretty young things, whom he will try to pick up by his pretense of being a "tantric master.") He's got trickster energy -- which can actually be quite fun, when it's recognized and acknowledged as such by the person who is the container for it (rather than some kind of "high teacher" egoic pretense). The bottom line is that he has NO genuine spiritual juice, NO genuine foundation in Tibetan tantric practices, and he is FAR from being a genuine spiritual master, of any kind.

The art he helps bring into the world is beautiful. But his schtick? Kindly stated, it's mundane at best.

Things are never as they seem . . . especially where spiritual materialism is concerned.

Thanks for listening -- to my humble opinion, of course! :)

Editorial Review:

Opening the oversized pages of Celestial Gallery is akin to entering a grand museum. This impressive, high-quality production features White Tara, Green Tara, the Medicine Buddha, and many other celestials, while lending new meaning to the terms full-size and full-color. Four color printing with spot varnish throughout.

Reflections On A Mountain Lake: Teachings on Practical Buddhism

Ani Tenzin Palmo

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Total reviews: 6 Average rating: 5.0 of 5

Practical and relates Vajrayana to the West 5 out of 5 stars.
17 of 17 people found this review helpful.

This is a great book for Western Buddhists, especially useful as a loaner to friends seeking to understand Tibetan Buddhism (Vajrayana). It includes extensive Q&A; 8 photos, and a great number of quotable quotes. Ani Palmo (Ani is an honorific for a Buddhist nun) is VERY down-to-earth and realistic and relates a considerable about of advice and commentary from her Lama. She points out that Tibetan mythological themes should not be taken literally-even Tibetan teachers indicate this. For example:
pp. 61-2: "Shantideva says, `Who made the red-hot iron floors? All this is a projection of the personal mind.' Even if we don't believe in the physical reality of the hell realms, we can definitely believe that a mind filled with anger, which loves harming others and takes pleasure in cruelty, could easily project a paranoid environment for itself...the content of our inner mind is projected outward and becomes our entire reality." Furthermore, she invokes valid psychological principles such as: p. 67: "Those who deny the shadow are in a very insecure and precarious position...It is hard to develop true compassion when you are continuously blanking out all suffering from your own life." Also, Sociological principles: p. 81: "Today the West is making a significant contribution to the way the Dharma is presented. Every time the Buddhadharma travels to a new country, that country gives it something of itself."

Ani Palmo, in a highly readable and understandable style, provides pithy advice to practitioners: p. 93: "We need to dissolve the boundary between the subject and the object. In other words, we need to become the meditation" & p. 102: "Worldly desires are like salty water. The more you drink, the thirstier you get...The problem is the way we cling to things" & p. 141: "Our problem is that we believe our mind and identify with it." She also provides logical explanations for many Vajrayana practices: p. 95: "intricate visualizations of mandalas...totally occupy the mind so that there is no room for distraction." She provides considerable, pragmatic material on relationships between Vajrayana and Western religions: p. 96: "All true religions seek to gain access to that level of consciousness which is not ego-bound. In Buddhism it is called the unconditional, the unborn, the deathless. You can call it anything you like. You can call it atman. You can call it anatman. You can call it God." She also provides a number of intriguing teaching stories such as p. 103: monkeys captured by refusing to let go of a sweet--: "If you want to hold water, you have to hold it with cupped hands. If you make a tight fist, it runs away" and of a king unattached to his palace with a guru attached to his gourd. She also observes that the movie "Groundhog Day" can be interpreted as a Buddhist film about reincarnation and karma.

And, best of all, Ani Palmo provides quotes which defuse misconceptions concerning Buddhist doctrines: p. 156: "The Buddha said, `I too use conceptualization, but I am no longer fooled by it."
pp. 159-160: "Difficult Points for Westerners" chapter: "The Buddha replied, `do not take anything on trust merely because it has passed down through tradition, or because your teachers say it, or because your elders have taught you, or because it's written in some famous scripture. When you have seen it and experienced it for yourself to be right and true, then you can accept it.'" However, the one criticism might be that she fails to apply this regarding: p. 238: Eastern images & p. 241: Tibetan lineages.
p. 166: "According to the Buddhadharma, the most important component of any action of body, speech, or mind is intention."
p. 168: when asked about hell, her "Lama just laughed and said, `Oh well, we talk that way in order to frighten people into being good. Actually, it is very difficult to be reborn in hell. You have to be especially evil, and particularly, very cruel.'"
p. 169: "My Lama once said, `Not everything you read in the sutras is true. You don't have to believe everything you read.' ... The Tibetans took from that huge ocean a few drops of this and a few drops of that and put it together into a mixture which was helpful for Tibetans. Much of it is relevant for the rest of us as well. The ways they present the Dharma is wonderful. But there is no doubt that certain aspects, although helpful for them, are not very helpful for us. We can leave those aside." Higher teachings often contradict lower teachings and not everything is appropriate for everybody.
p. 191: "Some Tibetans say it's almost impossible to realize the nature of the mind without a teacher. I don't think that's true. Some people do realize the nature of mind spontaneously without a teacher. But a good teacher helps."

She also provides valuable observations and techniques on Vajrayana practices: pp. 179-180: in utilizing tonglen - "black pearl-like seed of self-cherishing at our heart center...sometimes instead of a black pearl...we can visualize a crystal Vajra which represents our innate Dharmakaya mind. The dark light absorbs into this and is instantly transformed into radiance, since no darkness exists within the pristine nature of the mind." p. 235: "My Lama always said to me, `Don't undertake big commitments. Keep your practice very small and simple, but do it.' ... I have always been very clear with lamas when it comes to initiations. Sorry, I am not keeping this commitment. I say this before taking the initiation, then they can decide whether or not it's okay for me to take it. Usually, they say its okay."

Editorial Review:

Collection of Dharma teachings addressing issues of common concern to Buddhist practitioners from all traditions.

Trespassers on the Roof of the World: The Secret Exploration of Tibet (Kodansha Globe)

Peter Hopkirk

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Total reviews: 17 Average rating: 5.0 of 5

Gatecrashers and trespassers have not diminished the lure of Tibet. 5 out of 5 stars.
3 of 3 people found this review helpful.

Although extraordinary geography was the best natural defense the Tibetans had against foreign invaders, it can also be the sole reason that lures many a traveler, visitor, and tourists to Tibet to date. Of course, religion, spirituality, culture, art, and life on the high altitudes in the most extreme of climates are other reasons for venturing into this land. In Hopkirk's book, trespassing by foreigners, especially Europeans, was an extension of the Great Game, the struggle between Britain and Russia for expansionism in Central Asia. Military supremacy, a face-to-face encounter with the Dalai Lama, or recognition by the Royal Geographical Society and other prestigious societies at the time was the prize for people from different walks of life--missionaries, soldiers, geographers, naturalists---to venture into this forbidden land. Alas, no matter how well-guarded the country, especially Lhasa, was, the Tibetans' defense was no match to the military might of the British. China proved to be a formidable occupier as soon as the British lost their firm hold on Tibet during World War II. An American pilot was the first intruder from the air---by accident. Nonetheless, relentless trespassing by foreigners was the inevitable truth that many Tibetans must have found hard to swallow.

The book is a masterpiece of historical writing. Starting with Tibet's stupendous geography, the book segues on the origin of Tibetan Buddhism. Eventually the reader is initiated to the challenging craft of punditry, the only way the outside world could glean some scientific information on this forbidden land. If Hopkirk intended to instill wonder and suspense on the reader as he narrates a series of close calls by pundits and disguised explorers from being caught and daring-do attempts by intruders in order to be recognized as the first outsider to set foot on this forbidden land, he has succeeded. With exquisite writing style and a penchant for vivid description of people, places, and events, the book is a highly engaging read. Those who risked their lives and their families to venture into a forbidden land can be easily blamed for folly, but Hopkirk brings out the humanity in them. Every adventure is told so well that can make good reading anywhere and anytime. History reading can't get to be more fun that this!

Editorial Review:

For centuries, Tibet has been the prize destination of determined explorers from England, Russia, and many other countries attempting to claim her for their own. Now, the widely acclaimed author of The Great Game presents a compelling history of the exploration of Tibet from the 19th century up to the present day.

The Snow Lion and the Dragon: China, Tibet, and the Dalai Lama

Melvyn C. Goldstein

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Total reviews: 15 Average rating: 4.0 of 5

Editorial Review:

Just the facts, Ma'am. Wouldn't it be nice if we could simply inspect the historical record and resolve the question of whether or not Tibet has traditionally been a part of China? Melvyn Goldstein, anthropologist and Tibet specialist, takes us in that direction in The Snow Lion and the Dragon.

The results? Not so fast. Like a scientist analyzing experimental data, Goldstein walks us through centuries of unending political struggle and battles of conquest. He shows us that Tibet first came under Chinese suzerainty during the Mongolian era and then for almost 300 years during the Manchu era. For the most part, The Snow Lion and the Dragon succeeds as chronicle of the power plays of two governments vying for control of Tibet.

But when Goldstein speaks of the Chinese government, what does he mean by "Chinese"? Does he mean the Mongols when they controlled the territory we call China and the Manchus when they did? Were these legitimate Chinese governments?

Although Goldstein is sincere in his objective methods, many questions such as these lurk behind the illusion objectivity. Ultimately, history is interpretation, and without admitting this, Goldstein lures the reader into a false sense of complacency.

The Snow Lion and the Dragon is a helpful historical summary for anyone who wonders how the Tibet Question has played itself out from the beginning up until 1997, but for an adequate examination of historical subtleties surrounding the issue, we must continue to wait. --Brian Bruya

My Land and My People: The Original Autobiography of His Holiness the Dalai Lama of Tibet

The Dalai Lama

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Customer Reviews:
Total reviews: 11 Average rating: 5.0 of 5

A little disappointed, but still a good and important read 3 out of 5 stars.
17 of 46 people found this review helpful.

I am a college student who has studied China extensively in school. I can speak Chinese and have traveled to China several times and to Tibet once. While I have never agreed with many of the Chinese governments policies in the areas of religion, personal freedom, Tibet, and Taiwan, I think this book could have done more for its cause.

I decided to read this book after I spent 2.5 weeks in Tibet last year while studying in China. Tibet was one of the most fascinating places I have been to and I really wanted to know more about what happened there after China invaded. This book tells the Dalai Lama's story very well. Up until the last 15 pages or so, I really loved the book. However, before closing, the Dalai Lama makes several accusations about Chinese human rights abuses in Tibet (beatings, child abductions and the like) but provides no evidence of their existence.

While I personally feel Tibet was and still is a sovereign country and what China has done is wrong in many ways, the charges made in the last few pages don't belong in this book. While the Dalai Lama's story of his life and last days in Tibet are very powerful, I really think it would have been even better had the those last parting shots been omitted. Charges of human rights abuses such as these are very important and would be better served in a book of their own.

I think most Americans will enjoy this book but not share the same reaction I had to the last few pages. I have studied China for several years now and have heard accusations from both China and the world on countless occasions on a wide range of issues. Maybe this is why I get turned off when I don't see concrete evidence included when someone makes a charge such as the Dalai Lama does at the end of his book. I still think the Dalai Lama is a wonderful man and has an important story to tell, but feel this one could have come across a little better.

Editorial Review:

The story of the Dalai Lama's life, as well as a history of the subjugation of the Tibetan people by the Chinese government. Born into a modest farming family, he was only two years old when monks pronounced him the reincarnation of the Dalai Lama.

War at the Top of the World: The Struggle for Afghanistan, Kashmir and Tibet, Revised Edition

Eric Margolis

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Total reviews: 83 Average rating: 3.0 of 5

Editorial Review:

What will the post-Taliban government of Afghanistan look like? How will the war in Afghanistan affect the already unstable politics of Central Asia? In War at the Top of the World, veteran foreign correspondent Eric Margolis presents a revelatory history of the complicated and volatile conflicts that have entangled Afghanistan, Pakistan, the United States, the Soviet Union, and many others.

By 1999, Pakistan had proven they have medium-range nuclear weapons, and now the threat that their government could be taken over by a radical Islamic fundamentalist faction is stronger than ever. In fact, Osama bin Laden has already claimed to have a nuclear weapon. How could this have happened? Margolis plays witness to the escalating conflicts of the past decade, tracing disputes over Afghanistan, as well as those ever neighboring Kashmir and Tibet, back to their Cold War roots, exploring clashes that continue to threaten to destabilize the region today.

Combining vivid first-hand accounts of a war correspondent with a historical and strategic overview of the region, Margolis guides the reader through the geopolitical complexities of the area and its key players. He offers a clear, concise analysis of a complicated and little-understood part of the world that is home to a quarter of the world's population. Fascinating and now more timely than ever, War at the Top of the World is an extraordinary read for anyone interested in the current global balance of power.