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Ayn Rand's Atlas Shrugged: A Philosophical and Literary Companion

Ayn Rand's Atlas Shrugged: A Philosophical and Literary Companion Amazon Price: $124.95
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Customer Reviews:
Total reviews: 1 Average rating: 5.0 of 5

Editorial Review:

Since its publication in 1957 "Atlas Shrugged", the philosophical and artistic climax of Ayn Rand's novels, has never been out of print and has received enormous critical attention becoming one of the most influential books ever published, impacting on a variety of disciplines including philosophy, literature, economics, business, and political science among others. More than a great novel, "Atlas Shrugged" is an abstract conceptual, and symbolic work that expounds a radical philosophy, presenting a view of man and man's relationship to existence and manifesting the essentials of an entire philosophical system - metaphysics, epistemology, politics and ethics. Celebrating the fiftieth year of "Atlas Shrugged's" publication, this companion is an exploration of this monumental work of literature. Contributions have been specially commissioned from a diversity of eminent scholars who admire and have been influenced by the book, the included essays analyzing the novel's integrating elements of theme, plot and characterization from many perspectives and from various levels of meaning.

Real Presences

George Steiner

Real Presences George Steiner Amazon Price: $10.20
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Customer Reviews:
Total reviews: 3 Average rating: 4.5 of 5

Final Questions 4 out of 5 stars.
41 of 43 people found this review helpful.

This small but complicated book is an effort to explore the deepest questions confronting human creativity. Steiner begins by seeking to remove artistic expression from the domain of science and scientific impulses that are so evident in post-modern criticism. He concedes that language is under attack -- and from many different directions. The 20th century brought us many intellectual movements that sought to divorce us from the word -- psychology, which sought truth in dreams and fantasies; linguistic theory that sought to isolate signs from meaning; deconstructionism, which suggests that language, being so imprecise a tool of communication, is therefore not useful in an exploration for truth. Authors themselves, so this argument goes, cease to matter. Then there is the deterioration of language, so stock with cliches and predictable usage that rob it of its power and vitality. Of course, all of these claims are interesting, some even contain some truth, but Steiner contends that somewhere between nihilism and the dogmatic notion that texts are sacred and final (not open to disagreement and discussion), there is a common sense middle ground.

Human experience is complex and it can unfold in many ways, at different levels. Music is a common thread in human emotional life -- it is part of artistic expression. Words, while not always well used, still have the power to move us -- enabling us to give directions, buy groceries, build bridges or express feelings of deep love or loss. The masters of language and art shake us at our core, force us to examine more deeply our humanity, and reshape our reality even as we are unaware of their formative power.

Steiner then argues that it is the need to find meaning in existence, to explore the borderland between life and death, that literature and artistic expression are rooted in the transcedant. He is not so much saying that God infuses all art, but rather that the search for God and the need to create as God creates is the powerful moving force in human creation. (It is here that he makes the controversial claim that women, because they bring life into the world, are not as driven as men to express themselves creatively....)

This is not an easy read. Some sections had to be read several times. In this case, I would agree with Steiner that my reading is at best an educated glimpse at his argument. Steiner writes beautifully in places, but his style is thick with nuance and references that are often hard to follow. However, those interested in resisting post-modern forces that threaten to fragment the human could not ask for a more impressive thinker to guide them through the murky lower regions that make up the hell of modern criticism. He will then lead you, if not to the paradiso, at least to a place where art, literature and poetry still move the human heart.

Editorial Review:

Can there be major dimensions of a poem, a painting, a
musical composition created in the absence of God? Or,
is God always a real presence in the arts? Steiner
passionately argues that a transcendent reality grounds
all genuine art and human communication.

"A real tour de force. . . . All the virtues of the
author's astounding intelligence and compelling rhetoric
are evident from the first sentence onward."—Anthony C.
Yu, Journal of Religion

Bruce Springsteen and Philosophy (Popular Culture and Philosophy)

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Total reviews: 2 Average rating: 3.5 of 5

Working on the highway? Springsteen academized 3 out of 5 stars.
3 of 3 people found this review helpful.

Uneven collection of essays reflects the range of interests and writing abilities of the writers, almost all of whom are professors of philosophy of apparently accredited institutions of higher education, raising questions as to the current standing and academic rigor of the philosophical field of study in 2008.

Not to say this set of essays is egregiously bad, but the writing and proofreading left numerous errors in the text of the essays, a sure sign for me that I should treat the material with the same level of seriousness that its authors and editors did. There are way too many bad puns and flat attempts at word play on Springsteen songs, characters, and lyrics, starting with the vapid subtitle. Truth has an edge? It's dark there? What does that mean, other than the "yeah, we get it" reference to Springsteen's "Darkness on the Edge of Town"?

And note to most of the writers: dial back (waaaaaaaaay back) on the wanna-be-Bruce vibes already. We get it. We all wanted to be Bruce, cut someplace of our own with these drums and these guitars, but we're not, and we didn't, so let it go, and write with the seriousness and focus and academic abilities that the subject and your positions demand.

A couple of the essays did stand out for their insight and interest:

--Auxier's "Blinded by the Subterranean Homesick Muse: The Poet as Virtuous and Virtuoso" pairs Springsteen and his constant comparator Dylan in this essay introducing the classical Muses and their uses in these great poets' lyrics (as well as tracing the etymological connection between the two adjectives in his essay's subtitle).

--Auxier deconstructs Wendy, the lover to whom Springsteen sings "Born to Run", and places her (and Springsteen) in the literary canon in the essay "An Everlasting Kiss: The Seduction of Wendy."

--"Straight Time: Images of Oppression" by Luke Dick examines that phrase and the use of images in meaning, understanding, imagination and empathy (along the way explaining why Dana Carvey's impression of Jimmy Stewart works).

This is the second book of literary, philosophical and historical examination of Springsteen's music that I have read recently (see Born in the U.S.A.: Bruce Springsteen and the American Tradition), and both fall short. We are still too close the power of his performance and the peak of his musical output to truly and accurately appreciate and define it. Dylan similarly suffers in literary examinations; although Dylan is closer to the end of his oeuvre, both men still have too much to say and a love and compulsion to play that makes it impossible for even the deepest among us to summarize, categorize, or academize them.

Editorial Review:

Known as the working man's poet, the Boardwalk prophet, or simply, the Boss. If "love is a banquet at which we feed," Bruce Springsteen has provided much food for thought. In this collection of metaphysical probes, a gang of E-street philosophers will undress Bruce's deeper mysteries like irresistible Jersey girls. Can Springsteen settle the nature-nurture debate through his song "Born to Run"? What do the famous philosopher Ricuoer and Springsteen have in common in their depiction of time? These die-hard Springsteen fans, who just happen to be philosophers, compile an entertaining handbook to the field of Springsteen studies, covering topics like Springsteen's connection to Marx and the proletariat, Springsteen's concept of the soul, and his status as a poet.

Philosophy: The Classics

Nigel Warburton

Philosophy: The Classics Nigel Warburton Amazon Price: $90.00
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Customer Reviews:
Total reviews: 7 Average rating: 4.5 of 5

Editorial Review:

Philosophy: The Classics, Third Edition is a brisk and invigorating tour through the great books of western philosophy. It explores the works of Plato, Aristotle, Boethius, Machiavelli, Descartes, Hobbes, Spinoza, Locke, Hume, Rousseau, Kant, Schopenhauer, Mill, Kierkegaard, Marx and Engels, Nietzsche, Russell, Ayer, Sartre, Wittgenstein, and Rawls.

In his exemplary clear style, Warburton introduces and assesses twenty-seven philosophical classics from Plato's Republic to Rawl's A Theory of Justice. The new text design and revised further reading make this the ideal starting point for anyone interested in philosophy. This new edition also includes three new chapters on Nietzsche's Beyond Good and Evil, Russell's The Problems of Philosophy and Sartre's Existentialism and Humanism.

Offering twenty-five guidebooks for the price of one, not only is this great value, it's the most comprehensive introduction tophilosophers and their texts currently available.

Pink Floyd and Philosophy (Popular Culture and Philosophy)

Pink Floyd and Philosophy (Popular Culture and Philosophy) Amazon Price: $12.21
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Total reviews: 4 Average rating: 4.0 of 5

A bit pretentious 2 out of 5 stars.
15 of 17 people found this review helpful.

Let me start by saying that I am a 36 year old English Pink Floyd fan and count Roger Waters as one of the best lyric writers (and most underrated) of the last century. I expected great things from this book and there are some interesting chapters obviously written by fellow Pink Floyd admirers.

However, the "philosopher" writers tended at times to try and show off about how much they know about previous philosophers and tried to shoe-horn their opinions and characters to fit their arguments. Obviously they are American (and not used to English culture) as some of the arguments are just inaccurate... examples..

Pgs 246 - 248 Clever overblown discussion about Nietzsche and Syd Barrett especially the song "Octopus Ride"... again, an Octopus RIde was a fairground ride so nothing too clever or "philosophical" in these lyrics.

Pg 269 - Comparing the lyrics from the Final Cut of "maniacs don't blow holes in bandsmen by remote control" as a nod to Syd Barrett... umm, no. This is a reference to the IRA bombing of the Royal Marine orchestra in London in 1982.

There's several more of these inaccuracies or contrived writings but overall the book is a lot of fun but doesn't offer any new insights into Pink Floyd. The first chapter is also a weird choice discussing a reggae cover of DSOTM... definitely out of place in this book.

Recommended for the total PF addict only!

Editorial Review:

Pink Floyd’s sound and light shows in the 1960s defined psychedelia, but their later recordings combined rock, orchestral music, literature, and philosophy. Dark Side of the Moon and The Wall ignored pop music’s usual strictures to focus on themes of madness, despair, brutality, and alienation. Here, 16 scholars set delve into the heart of Pink Floyd by examining ideas, concepts, and problems usually encountered not in a rock band's lyrics but in the pages of Heidegger, Foucault, and Sartre. These include the meaning of existence, the individual's place in society, the contradictions of art and commerce, and the blurry line between genius and madness. The band’s dynamic history allows the writers to explore controversies about intellectual property, the nature of authorship, and whether wholes, especially in the case of rock bands, are more than the sum of their parts.

The Middle Mind: Why Americans Don't Think for Themselves

Curtis White

The Middle Mind: Why Americans Don't Think for Themselves Curtis White Amazon Price: $10.17
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Customer Reviews:
Total reviews: 47 Average rating: 3.0 of 5

a brilliant mind 2 out of 5 stars.
3 of 8 people found this review helpful.

White is clearly a very intelligent writer, but he is also a cultural snob. His attacks on Terry Gross are just ridiculous and to chose her as your enemy at time when the Bushes, Cheneys, and Roves rule the country is patently stupid and banal.

Editorial Review:

Acclaimed social critic Curtis White describes an all-encompassing and little-noticed force taking over our culture and our lives that he calls the Middle Mind: the current failure of the American imagination in the media, politics, education, art, technology, and religion. Irreverent, provocative, and far-reaching, White presents a clear vision of this dangerous mindset that threatens America's intellectual and cultural freedoms, concluding with an imperative to reawaken and unleash the once powerful American imagination.

The Middle Mind is pragmatic, plainspoken, populist, contemptuous of the Right's narrowness, and incredulous before the Left's convolutions. It wants to protect the Arctic National Wildlife Refuge, and has bought an SUV with the intent of visiting it. It even understands in some indistinct way how that very SUV spells the Arctic's doom.

Foucault

Gilles Deleuze

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Total reviews: 5 Average rating: 4.0 of 5

A fabulous hommage, I am floored. 5 out of 5 stars.
19 of 20 people found this review helpful.

Being a Foucault fanatic who had never read Deleuze, I bought this merely because I wanted to read more about my favorite author and also because I knew how influential and important Deleuze was, not only for Foucault himself but in the field of continental philosophy in the last century.

The further I read, the more fascinating I found Deleuze's analysis of Foucault's works and methods. Although he places his focus on mainly "The Archaeology of Knowledge" and "Discipline and Punish", he makes constant references to Foucault's other important works.

What stands out as completely unique is the utterly and unsurpassably rigorous way in which Deleuze reads Foucault. Deleuze's prose is decidedly difficult, but if you're a Foucault reader who has had some contact with postmodern theories in the past then you'll at least grasp the meaning of his words.

What's more, Deleuze breaks down Foucault's epistemological and methodological theorizing to their barest, making this an extremely important learning experience for those who wish to understand Foucault in-depth.

This book is essential, but I also recommend you read it once you've become fairly familiar with Foucault... and as I said, I had never read Deleuze but that didn't stop me from finding this book to be absolute food for thought. Granted, it needs to be read MANY times to fully appreciate its potential and maybe integrate Deleuze's reflections into any kind of practical research... because I also found it to be enlightening in that respect.

Had Foucault lived to read this book, I'm sure he would have been humbled to tears.

Magnificent.

Editorial Review:

Giles Deleuze (1925-1995) was Professor of Philosophy at the University of Paris VIII. He is a key figure in poststructuralism and one of the most influential philosophers of the twentieth century. In "Foucault", Deleuze presents one of the most incisive and productive analyses of the work of Michel Foucault. This is a crucial examination of the philosophical foundations and principal themes of Foucault's work, providing a rigorous engagement with Foucault's views on knowledge, punishment, power, and the nature of subjectivity.

The Basic Problems of Phenomenology (Studies in Phenomenology and Existential Philosophy)

Martin Heidegger

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Customer Reviews:
Total reviews: 4 Average rating: 5.0 of 5

Continuation of Being and Time 5 out of 5 stars.
19 of 20 people found this review helpful.

This book is a must read for those that choose to read Being and Time. The book itself is based, like so many of Heidegger's books, off of a lecture course he gave at the University of Marburg in the summer of 1927. This is important because Being and Time was ready for publication in 1927. If we put Kant and the Problem of Metaphysics alongside The Basic Problems of Phenomenology and Being and Time, we have the predominant whole of early Heideggerian thinking.

As for the book itself (for now on referred to as BP), the book is incomplete--just like Being and Time. Heidegger undertakes Three Parts each with Four chapters (see page 24). But BP only deals with all of Part One and only chapter 1 of Part Two. Heidegger gets no farther than the Problem of Ontological Difference (entities vs. the Being of entities) and the lecture course ends. But the book is extraordinarly helpful because of what it does address. Part One is elaborate and interesting because it deals with other philosophers and their ideas. Heidegger pays particular attention to Kant, Aristotle, Descartes and explains how their ideas have been inherited into the contemporary philosophic era. What I found most interesting was the deconstruction of Medieval and Modern ontology. Heidegger thus gives a broad historical interpretation of the history of philosophy and explains the presuppositions of each period.

Obviously this book is not for philosophical neophytes. The book should only be undertaken by those with some background in 20th century philosophy and knowledge of basic Heideggerian thought. The book's appeal should thus be limited to few individuals, and certainly only those with philosophic interest.

The book borrows much of the terminology from Being and Time with some notable exceptions. Authenticity and inauthenticity have pracitically been dropped. The term "horizon" becomes notably more important and the term "Temporality" is of great importance to understanding what is being disclosed from the text. Ontological difference is explicitly defined, though it was implicitly defined in Being and Time. Pay particular attention to Part Two of the work, for it questions through many of the underlying questions I had after completing Being and Time. If you are disappointed how the book abruptly ends, it is to be expected. But for those 285 people on Earth interested in Heidegger this book is indispensable. But read Being and Time first!

Philosophy Student,
Drake University

Editorial Review:

A lecture course that Martin Heidegger gave in 1927, The Basic Problems of Phenomenology continues and extends explorations begun in Being and Time. In Basic Problems Heidegger provides the general outline of his thinking about the fundamental problems of philosophy, which he treats by means of phenomenology, and which he defines and explains as the basic problems of ontology.

Critical Thinking: A Student's Introduction

Gregory Bassham, William Irwin, Henry Nardone, James Wallace

Critical Thinking: A Student's Introduction Gregory Bassham, William Irwin, Henry Nardone, James Wallace Amazon Price: $84.37
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Editorial Review:

This clear, learner-friendly text helps today's students bridge the gap between everyday culture and critical thinking. The text covers all the basics of critical thinking, beginning where students are, not where we think they should be. Its comprehensiveness allows instructors to tailor the material to their individual teaching styles, resulting in an exceptionally versatile text.

Evolution and Conversion: Dialogues on the Origins of Culture

Rene Girard, Pierpaolo Antonello, Joao Cezar de Castro Rocha

Evolution and Conversion: Dialogues on the Origins of Culture Rene Girard, Pierpaolo Antonello, Joao Cezar de Castro Rocha Amazon Price: $26.95
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Editorial Review:

René Girard is one of the most divisive and striking intellectuals of the 20th century. Over the past forty years, his work has continued to exert an influence across literary theory, philosophy and the social sciences. Echoing the format of his early works, Evolution and Conversion brings Girard into dialogue with two sympathetic interviewers and allows him to speak candidly about the major tenets of his life and thought.

Hailed by Michel Serres as "the Charles Darwin" of human sciences, Girard is in fact one of the few thinkers who has given full consideration to an evolutionary perspective to explain the emergence of culture and institutions. Evolution and Conversion draws out not only this aspect of his thought but also emphasises the centrality of religion to his work. Girard's reflection on the relationship between violence and religion is both original and persuasive and, given the urgency of this issue in our contemporary world, in need of a reappraisal.


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